Category: early Acts period

When Christ Returns

Tuesday, March 6, 2012

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and he shall send Jesus Christ, which before was preached unto you: whom the heaven must receive until the times of restitution of all things…” (Acts 3:19-21 KJV).

The perfect planet that existed prior to man’s rebellion and fall has been absent for 6,000 years now. According to the Bible, “as by one man sin entered into the world, and death by sin” (Romans 5:12). It was in Genesis 3:16-19 that the LORD placed a curse on creation, “the bondage of corruption” (Romans 8:21). Consequently, we have sickness and death, thorns and thistles, and women have birth pangs. That is only until Christ returns….

In today’s Scripture, the Apostle Peter tells Israel that Jesus Christ will return one day to earth to set up His earthly kingdom (“the times of refreshing” and “the times of restitution of all things”). He will also restore and forgive Israel. After Christ’s Second Coming, the curse of sin will be lifted from creation and Earth will revert back to the conditions of the Garden of Eden! Isaiah 51:3 says: “For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.”

Ezekiel 36:33-36 also describes Israel’s barren land restored: “This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited” (verse 35). Isaiah 11:1-10 describes Christ’s earthly kingdom. There will be no carnivorous or venomous animals—children will not be harmed by snakes, wolves will dwell peacefully with lambs, and leopards will coexist calmly with baby goats. Wow!

For now, the human, plant, and animal kingdoms will continue to suffer—sickness, heartache, and ultimately physical death. But, this is not permanent. Creation will be restored to its original glory, and finally delivered from the curse of sin… when Christ returns….

Israel, Rise Up and Walk!

Tuesday, January 17, 2012

“Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. And he took hold of him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength” (Acts 3:6,7 KJV).

In this the Dispensation of Grace, Israel lacks her once privileged position before God. Her Temple is destroyed. Jews are scattered worldwide, absent from the land that God promised their father Abraham. Sadly, Israel is lost, far removed from JEHOVAH who dealt with her patriarchs in time past (Romans 10:1-3; Romans 11:11-32; 2 Corinthians 3:14-16). This is only temporary!

Today’s Scripture records the Apostle Peter’s first miracle—healing a lame man. In the context, Apostles Peter and John are going to the Temple to pray (verse 1). Verses 2-5 explain that a man lame from his mother’s womb is brought daily to sit at a Temple gate. As Peter and John pass, he begs them for alms (donations/money). Today’s Scripture is Peter’s reply.

The man, lame from birth, symbolizes Israel, spiritually impotent from her beginning (dead in her sins; Matthew 1:21; Matthew 18:11). By performing this miracle through Peter, the Holy Ghost is signifying to lost Israel that He can heal them spiritually like He physically restored the lame man (Acts 4:8-12)

Interestingly, the Temple gate by which the lame man sat was called “Beautiful” (Acts 3:2). He sat just outside God’s blessings (Israel’s kingdom), but he needed strength to get there. He needed God’s power to raise him up! After Peter healed him, he walked into the Temple, leaping and praising God (verses 8-10).

At His Second Coming, Jesus Christ will heal Israel of her existing lost, impotent state (Acts 3:19-21). As God gave the lame man strength to walk into the Temple, He will empower Israel to rise up in salvation (Romans 11:26-29) and literally walk into her kingdom (Isaiah 35:1-10; Ezekiel 37:1-28). In the name of Jesus Christ, Israel will be healed, delivered into her kingdom of everlasting salvation, peace, and prosperity (Jeremiah 23:5-8; Hosea 2:14-23; Luke 1:67-75; 1 Peter 2:9,10).

The Temporal Blindness of Israel

Monday, January 16, 2012

“And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a midst and a darkness; and he went about seeking some to lead him by the hand” (Acts 13:11 KJV).

God formed Israel so He could utilize them in a kingdom to send His salvation to the Gentiles (non-Jews). When God sent Israel’s Messiah-King, Jesus, the Jews demanded His crucifixion. Even after Jesus was resurrected, they still rejected Him: Israel refused the apostles’ ministry (technically, the Holy Spirit’s ministry) in the early Acts period. Until all of Israel was saved, her kingdom could not be established, keeping the Gentiles from receiving salvation. But God had a plan to circumvent this rebellion!

Today’s Scripture is the Apostle Paul’s first recorded miracle—the physical blinding of Elymas. Why did Paul do this? According to verses 6-8, a lost Gentile, Sergius Paulus, sought to hear God’s Word from Paul, but Elymas, a Jewish sorcerer, attempted to prevent this Gentile from hearing God’s Word and trusting Christ.

Verses 9 and 10 read: “Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him [Elymas], and said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?”

Elymas symbolizes lost national Israel that prevents Gentiles from hearing God’s Word. Paul writes, “the Jews…[forbid] us to speak to the Gentiles that they might be saved, to fill up their sins alway…” (1 Thessalonians 2:14-16).

As Paul begins his apostolic journeys, God signifies, through the blinding of Elymas, that He will temporarily spiritually blind Israel and send salvation to the Gentiles through Paul’s ministry, without Israel (Romans 11:11-13). In our dispensation, Israel is “[blinded]…until the fulness of the Gentiles be come in” (Romans 11:25). When our dispensation ends (the rapture), God will return to Israel (Romans 11:26-29). Just as Elymas was blinded “for a season”—not eternally—Israel is temporarily blinded. God is not finished with Israel.

The Outpouring of the Holy Ghost

Tuesday, December 13, 2011

“(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified)” (John 7:39 KJV).

Why was the Holy Ghost poured out in Acts chapter 2? From the Scriptures, we can list at least three reasons:

  1. TO FULFILL PROPHECY: Circa 800 B.C., JEHOVAH God told Israel:  “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and also upon the servants and upon the handmaids in those days will I pour out my spirit” (Joel 2:28,29). According to the Apostle Peter, this was fulfilled in Acts 2:16-18.
  2. TO EMPOWER THE TWELVE APOSTLES AND DISCIPLES: Jews from every nation under heaven had gathered in Acts chapter 2 to celebrate the feast of Pentecost. In order to evangelize these lost Jews, the apostles had to speak human languages they had never formally learned. This problem was solved by the gift of tongues brought on by the Holy Ghost (Acts 2:1-11). The Holy Ghost would also bring Jesus’ teachings to the apostles’ memories. Jesus had told them: “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance whatsoever I have said unto you” (John 14:26; cf. John 14:16-18, John 15:26,27, and John 16:7). Furthermore, the Holy Ghost  empowered the apostles to perform miracles, signs, and wonders (Luke 24:49; Mark 16:17-20).
  3. TO SIGNIFY JESUS’ EXALTATION/GLORIFICATION AT HIS FATHER’S RIGHT HAND: After Jesus died on Calvary’s cross, and was buried and resurrected, He would be glorified by sitting at His Father’s right hand (Psalm 110:1). Father God would then send His Holy Spirit to indicate Jesus was exalted/ascended: “[Jesus] therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear” (Acts 2:32-36; cf. today’s Scripture).

The Little Flock #4

Wednesday, December 7, 2011

“Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32 KJV).

When Jesus Christ came to the nation Israel, He came to fulfill hundreds of Old Testament prophetic statements. He was the Messiah-King of whom God’s holy prophets had spoken for centuries. Israel’s long-prophesied kingdom was finally going to be established!

But, most Jews rejected Jesus as King-Messiah (John 1:11), eventually demanding the Romans crucify Him. In John 19:15 they cried, “We have no king but Caesar!” The few Jews who trusted in Jesus as their Messiah received John the Baptist’s water baptism (Matthew 3:1-6; Mark 1:1-5). They became Israel’s believing remnant (this was “the church” that followed the twelve apostles’ doctrine in early Acts [2:41-47]; cf. John 21:15-17).

John also warned that Jews who refused his message and water baptism would be “baptized with fire” (Matthew 3:7-12; Luke 3:7-9, 16-17). We know this as the period of God’s wrath, the seven-year Tribulation. The twelve apostles in Acts chapters 1-8 were unsuccessful in converting every Jew (a prerequisite for the kingdom). Now, God was about to pour out His wrath on rebellious Israel. But, God temporarily paused Israel’s prophetic program, and postponed that wrath and earthly kingdom.

Today, we live the Dispensation of Grace, separate from Israel’s kingdom program. But, when our dispensation ends (at the rapture), God will return to Israel and begin the seven-year Tribulation. God will continue the “little flock” by saving one-third of Israel, bringing them through that wrath (Zechariah 13:8,9; Matthew 24:15-21; Revelation 13:6,14-17). But, unbelieving Jews, as John predicted, will burn up in God’s wrath (cf. Matthew 24:36-44).

After Christ’s Second Coming to conclude the seven years, the “little flock” of the Tribulation will join the resurrected members of the “little flock” of Christ’s earthly ministry and early Acts, and the resurrected Old Testament believers. This entire group will inherit that earthly kingdom (today’s Scripture; Matthew 25:34).

The “little flock” should not be confused with us, the Church the Body of Christ. We believers in this dispensation will inherit God’s kingdom in the heavens (2 Corinthians 5:1; Ephesians 1:3; Ephesians 2:6,7; 2 Timothy 4:18).

The Little Flock #1

Sunday, December 4, 2011

“Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32 KJV)

Christendom enjoys claiming the previous verse, “But rather seek ye the kingdom of God; and all these things [the material goods of verses 24-30] shall be added unto you” (verse 31). Yet they do not enjoy the verse after today’s Scripture (verse 33): “Sell that ye have, and give alms….” Today’s Scripture identifies the audience of verses 31 and 33—“the little flock,” not us!

Throughout the Bible, God refers to Israel as sheep (Matthew 9:36; Matthew 10:6; et al.). In one parable (Matthew 18:12-14; Luke 15:3-7,10), Jesus likens Himself to a shepherd, who has 100 sheep (the nation Israel). One sheep is lost and cries for help, so He seeks that one sheep. This one sheep symbolizes Jews who acknowledge their lost (unsaved) condition. The other 99 sheep (most Jews) willingly continue in spiritual ignorance.

Notice the adjective “little” in the term “little flock.” Even after Israel saw her Messiah Jesus perform miracles, signs, and wonders, most of them ignored Him. Very few Jews trusted in Jesus as Messiah—the Bible says only 120 believers were in Jerusalem at the end of Christ’s earthly ministry (Acts 1:15). The “little flock” was little indeed!

Although 8,000 Jews were saved during early Acts (Acts 2:41; Acts 4:4), that was just a fraction of Israel. Millions of Jews did not believe. Those who did believe during John the Baptist’s ministry followed his water baptism: the little flock is “a people prepared for the Lord” (Luke 1:17). Any Jew who was saved in early Acts obeyed Peter’s instructions of Acts 2:38, and joined that little flock of Jewish believers from Christ’s earthly ministry.

The “little flock” encompasses all Jewish believers from Christ’s earthly ministry, early Acts (pre-Acts chapter 9), and the Tribulation (it does not include any Jewish believers today). In Galatians 2:9, the little flock is called the “circumcision” and in John 21:15-17 they are called “sheep” and “lambs.” Unlike us, they are not members of the Church the Body of Christ. As today’s Scripture indicates, the little flock is the recipients of Christ’s earthly kingdom.

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This is the Day Which the LORD Hath Made

Friday, November 25, 2011

“This is the day which the LORD hath made; we will rejoice and be glad in it” (Psalm 118:24 KJV).

What does today’s Scripture mean? Is it talking about today? Many times people quote this verse but they have no idea what it means. As always, we look at the context to determine the meaning, lest we make the Bible say something God never intended it to say.

Notice verse 22: “The stone which the builders refused is become the head stone of the corner.” According to Acts 4:10,11, Psalm 118:22 was fulfilled when Israel rejected and crucified her King Jesus Christ on Calvary’s cross: “Jesus Christ of Nazareth… is the stone which was set at nought of you builders, which is become the head of the corner” (cf. 1 Peter 2:7,8). Thus, we are led to conclude that today’s Scripture is foretelling the coming of Israel’s Messiah.

Look at Psalm 118:26 for additional insight: “Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.” Does this sound familiar? Was this not what rejoicing Jews shouted when Jesus Christ rode on the colt, the foal of an ass (donkey) on the Sunday before His crucifixion? Yes, it was! “And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest” (Matthew 21:9; Mark 11:9; Luke 19:38; John 12:13).

Had Israel accepted Jesus as her Messiah-King, that earthly kingdom would have been established. Instead, most Jews rejected Him and demanded His crucifixion. Although God gave Israel a renewed opportunity of repentance in the first one-third of the book of Acts, they still rejected Jesus as King. Today, Israel’s program is postponed, and that earthly kingdom is still future.

In conclusion, today’s Scripture does not describe today (or any day in our dispensation, for that matter). It applied to the Sunday before Jesus’ crucifixion, often called the “Triumphal Entry.”

The Worthless Résumé #2

Tuesday, November 8, 2011

“Yea, doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:” (Philippians 3:8,9 KJV).

Saul of Tarsus, the most religious man of his day, had persecuted Jerusalem’s Jewish believers in Jesus Christ (Acts 8:1). Now, anger propelled him to pursue believing Jews in Damascus (northeast of Jerusalem).

En route, Saul realized that Damascus was not his only destination—he was headed to hell too! Despite his religious performance (described in Philippians 3:4-6), he did not have God’s righteousness. His religious works could not erase the fact that he was still a sinful son of Adam, a persecutor, and a blasphemer (1 Timothy 1:13,14).

In Acts chapter 9, the Lord Jesus Christ graciously discarded Saul’s worthless résumé and replaced it with something far superior: His (Christ’s) accomplishments on Calvary’s cross. Thus, Saul “suffered the loss of all things [his religious accomplishments]”—his religious activities “but dung” (today’s Scripture). Saul was now “in Christ”: He had been placed into Jesus Christ, and had God’s righteousness.

We who have trusted in the Lord Jesus Christ, we should be ever grateful to our Saviour that our worthless résumés have been replaced with His well-pleasing résumé. We are saved by “the righteousness which is through the faith of Christ” (today’s Scripture). Christ’s faith never wavered. Unlike us, He always pleased His Father. “This is my beloved Son, in whom I am well pleased” (Matthew 3:17; cf. Mark 1:11).

As Christians, we are “the righteousness of God in Christ” (2 Corinthians 5:21). To wit, in Christ, we are just as pleasing to God the Father as Jesus Christ is! Wow! Like Saul, we realize that our religious activities will never give us this righteous position. It only takes the accomplishments of Christ to get us to heaven—anything less is “but dung.”

*Adapted from the poem “The Worthless Résumé.”

The Worthless Résumé #1

Monday, November 7, 2011

“Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless” (Philippians 3:4-6 KJV).

Saul of Tarsus was extremely religious, a strict adherent of Judaism. Instructed by the Pharisee and rabbi Gamaliel (Acts 5:34 cf. Acts 22:3), Saul was “more exceedingly zealous of the traditions of [his] fathers” (Galatians 1:14). Today’s Scripture verifies Saul’s “outstanding” religious performance: if there was one man who thought his righteousness was sufficient to get him to heaven, it was Saul. But….

Continue reading the context of today’s Scripture to discover that, despite Saul’s religious activities, he was still headed to hell! “But what things were gain to me [those of today’s Scripture], those I counted loss for Christ” (verse 7). In order to be saved, Saul had to realize that his “righteousness” was a “filthy rag” in the eyes of the LORD (Isaiah 64:6). Saul’s religious accomplishments amounted to a worthless résumé.

“Yea, doubtless, and I count all things [those of today’s Scripture] but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:” (Philippians 3:8,9).

Saul realized his “righteousness” was “dung” (manure)! The only solution to his sin and sins was God’s righteousness, Christ’s sinless blood. In Acts chapter 9, Saul quit trusting in himself and trusted in Jesus Christ.

Are you like Saul of Tarsus was before he became the Apostle Paul? Are you trusting in your “good” works for salvation? Why not abandon that worthless résumé like Paul did? Why not trust in the finished crosswork of Jesus Christ, the only résumé that impresses God Almighty?

Two Secret Comings of Christ

Saturday, November 5, 2011

“Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,” (1 Corinthians 15:51 KJV).

The Old Testament prophets foretold Israel’s coming Messiah. Psalm 22 and Isaiah chapter 53 described a suffering and dying Messiah. Isaiah 9:6,7 and Zechariah 14:1-4 prophesied a Messiah who would win battles for Israel and ultimately be her King. The prophets could not understand how one Messiah could fulfill both roles (1 Peter 1:10,11), so they wondered if there were two Messiahs.

In hindsight, on this side of Calvary, we understand that there is one Jesus Christ, but His coming described in the Old Testament is actually two comings. Christ came to Israel 2,000 years ago to die and resurrect (His First Coming), but He will one day return to Israel as King (His Second Coming).

But, we Berean Bible students understand that God kept our Dispensation of Grace a secret from those Old Testament prophets (Romans 16:25,26; Ephesians 3:5,9; Colossians 1:25-27). Until the ascended Lord Jesus Christ revealed it to Paul, God never told anyone of a secret time period between those two comings of Christ. So, in addition to two prophesied comings of Christ (His earthly ministry and His millennial reign as King), there are two secret comings of Christ in Scripture.

Our Dispensation of Grace opened in Acts chapter 9, when the ascended Lord Jesus Christ appeared to Saul (later the Apostle Paul) on the road to Damascus (Acts 26:13-18). Instead of pouring out His wrath, which should have occurred after the Jews stoned their prophet Stephen in Acts chapter 7 (Acts 7:55,56 cf. Psalm 110:1), God poured out His grace on Saul and saved him! This coming of Christ to open our dispensation, save Saul, and make him Paul the Apostle, was unknown to the Old Testament prophets.

Likewise, there is a secret coming of Christ to conclude our dispensation and take us (the Body of Christ) to heaven. The rapture, a “mystery” (secret) unknown to the Old Testament, is only revealed in Paul’s epistles (today’s Scripture).

You only see these marvelous truths when you study the Bible dispensationally.