Mercy and Not Sacrifice? #3

Sunday, September 8, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

Genesis 2:1-3 and Exodus 20:8-11 explain that Israel’s Sabbath-day keeping was connected with the creation week. The writer of the book of Hebrews elaborates:

“[3] For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. [4] For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. [5] And in this place again, If they shall enter into my rest. [6] Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: [7] Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. [8] For if Jesus had given them rest, then would he not afterward have spoken of another day. [9] There remaineth therefore a rest to the people of God. [10] For he that is entered into his rest, he also hath ceased from his own works, as God did from his. [11] Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief” (Hebrews 4:3-11).

Quoting Psalm 95:7-11, which describes how most of Israel rebelled against JEHOVAH under Moses’s leadership and thus could not enter the Promised Land (the “rest,” God’s kingdom on earth), the writer of Hebrews cautions Israel during the (future) seven-year Tribulation not to repeat their forefathers’ mistakes, so they may enter Christ’s millennial kingdom.

Both Adam and Israel under Moses fell into sin, delaying God’s earthly kingdom connected with the Sabbath “rest.” Regarding today’s Scripture, Jesus the King, is now on earth, ready to bring in Israel’s kingdom if she would trust Him….

Words Spoken at Baptism?

Tuesday, September 3, 2013

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (Matthew 28:19 KJV).

How do we resolve these instructions with what the Holy Spirit spoke through the Apostle Peter in Acts 2:38?

Water baptism, the most divisive issue within Christendom, is rightly called “religious TNT.” There is tremendous confusion about water baptism. Who should administer it (priest, pastor, deacon)? What is the proper mode (sprinkling, pouring, immersion)? What words should be said? Who should be water baptized (adults only, or adults and babies)? How many times forward and backward? Where should it occur? For salvation, for a testimony, or not at all?

Confusion especially arises regarding today’s Scripture and Acts 2:38. Post-resurrection, Jesus commissioned His apostles: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” (today’s Scripture). Yet, read Acts 2:38: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”

Which is it? Water baptize “in the name of the Father, and of the Son, and of the Holy Ghost,” as Jesus Christ declared (Matthew 28:19)? Or, be baptized “in the name of Jesus Christ,” as the Holy Spirit through the Apostle Peter taught (Acts 2:38)? Even today, some denominations follow Matthew 28:19 while others obey Acts 2:38, fervently accusing each other of not having the valid baptism!

Resolving the apparent contradiction between Matthew 28:19 and Acts 2:38 is as simple as reading and believing the verses and their context. To whom does Matthew 28:19 refer? “All nations”Gentiles—just as the verse says. Whom does Acts 2:38 involve? “All the house of Israel(verse 36).

Matthew 28:19 refers to believing Gentiles in Christ’s millennial kingdom (verse 20) being cleansed from their pagan idolatry and embracing the triune Godhead, the only true God. Acts 2:38 is God’s plan of salvation for Israel: Peter is instructing Jews to be baptized in the name of Jesus Christ, the Person they rejected and crucified on Calvary’s cross.

The Thing Which is Good

Monday, September 2, 2013

“Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28 KJV).

On this Labor Day, we talk about work, “the thing which is good.”

In this day and age of increasing “government assistance,” people are becoming less and less aware of our hard work being the Lord Jesus’ preferred method of the source of our incomes. While the physically and mentally disabled are obvious exceptions, the God of the Bible expects all of us to contribute labor in order to provide for ourselves. For children and young adults, even being a student in school is work enough!

Observe the doctrine being communicated in today’s Scripture. The grace life does not merely teach us to quit doing bad things, but it also instructs us to start doing good things (Titus 2:11,12). Once a thief trusts the Lord Jesus Christ and His finished crosswork as sufficient payment for his sins, then God expects that thief to quit stealing and find a job so he can provide for his needs!

The God of creation calls work “the thing which is good” (today’s Scripture). Work is not something to be avoided; it is something to be embraced for the Lord’s glory!

When the Lord Jesus Christ put the first man, Adam, on earth, that man had a divine commission. Adam was not to simply loaf around and do nothing: “And the LORD God took the man, and put him in the garden of Eden to dress it and to keep it” (Genesis 2:15). Adam was to protect that garden, to till its ground, to prepare it for Jesus Christ to come down and dwell in with he and Eve (because of sin, that earthly kingdom over which Jesus Christ will rule is still awaiting fulfillment!).

Saints, may we work to provide for our families (1 Timothy 5:8), and may we work to help those who truly are needy (today’s Scripture). In the words of God the Holy Spirit, that is “good!” 🙂

Who Is a Saint? #7

Sunday, September 1, 2013

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” (1 Corinthians 1:30 KJV).

Behold, the identity that we Christians have in the Lord Jesus Christ!

Father God has one overall plan for creation, and not even hell itself will prevent Jesus Christ from becoming the Head of all the governments of heaven and earth (Ephesians 1:9,10; cf. Colossians 1:16-20). “In the dispensation of the fulness of times,” Jesus Christ will be crowned the Supreme Ruler of heaven and earth, and He will appoint rulers to fill those positions of government that are corrupted by Satan and sin today.

When we study and believe God’s Word rightly divided, we learn that Jesus Christ will one day rule this planet earth through redeemed Israel. These believing Jews—yea, “saints”—will be God’s channel of blessing and salvation to the Gentiles (Genesis 12:1-3; Exodus 19:3-6; et al.). We also understand that Jesus Christ will one day rule the heavenly places through us, the agency called “the Church the Body of Christ” (Ephesians 1:20-23; Ephesians 2:6,7; et al.)—we are God’s other set of “saints.” We, believing Jews and Gentiles in this the Dispensation of Grace, will be God’s vessels that He will use in outer space for His glory!

The doctrine that the LORD taught Israel in the “Old Testament,” Four Gospels, early Acts, and Hebrews through Revelation will finally come to a head, as Israel’s believing remnant is led by Jesus Christ Himself into their Promised Land (earthly kingdom) to dwell safely in it forever. For us, the doctrine in Paul’s epistles, Romans through Philemon, will be the life lived in and through us forever in the heavenly places… get a head-start learning and believing that doctrine now!

Dear saints, we cannot begin to fathom the joyous, busy schedule eternity future will be for us in the heavenly places. In Jesus Christ, we have wisdom, we have righteousness, we have sanctification, and we have redemption (today’s Scripture). May we never forget—that identity is not just to keep us out of hell, but to enable us to be used of God throughout all the endless ages to come! 🙂

A Greater Prophet and King #3

Tuesday, August 13, 2013

“The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here” (Matthew 12:41,42 KJV).

What did our Lord Jesus Christ mean in today’s Scripture?

Jesus confirmed “[the Ninevites] repented at the preaching of Jonas” (today’s Scripture; cf. Luke 11:32) and “for [the queen of Sheba] came from the uttermost parts of the earth to hear the wisdom of Solomon” (today’s Scripture; cf. Luke 11:31). He thus reminded Israel: Behold, a greater than Jonas is here” andbehold, a greater than Solomon is here.” He is twice-stressing whom He is to get Israel’s attention. Paraphrasing, “Look, I am the Prophet whom JEHOVAH God has promised you! Look, I am the King whom JEHOVAH God has promised you!”

The Lord Jesus is greater than Solomon because He (Jesus) is God (Hebrews 1:6-12). Unlike Solomon, He will reign over all the world forever (Daniel 2:44; Zechariah 14:9; Revelation 11:15)—Solomon’s reign was limited to 40 years in Israel before he died (1 Kings 11:42,43). Unlike Solomon, Jesus Christ will never die, and His reign will never end! Jesus Christ, being sinless, will be a much wiser King over Israel than Solomon ever was!

The Lord Jesus is greater than Jonas because He (Jesus) is God (John 1:1). Unlike Jonah, He “has the words of eternal life” (John 6:68) meant for all the world, but particularly Israel—Jonah only preached to the city Nineveh (Jonah 1:2; Jonah 3:3), and the message he preached was limited divine revelation, whereas Jesus Christ taught Israel a much fuller explanation of God’s Word. Unlike Jonah, Jesus Christ did not disobey Father God, and His message is the world’s only hope if they are to escape God’s wrath in the lake of fire… far worse than the wrath Nineveh ever saw!

Let us now conclude this devotionals arc….

Judge Not? #3

Monday, August 5, 2013

“Judge not, that ye be not judged” (Matthew 7:1 KJV).

Today’s Scripture, often used against the Bible believer who exposes sin for what it is, is not teaching what it is often assumed to assert.

To understand what Jesus Christ meant we must read the context: “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye” (Matthew 7:1-5).

Our Lord is referring to hypocritical judging. Romans 2:21,22 provide an example: “Thou [Jew, verse 17] therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorest idols, dost thou commit sacrilege?” The Jews should have taught the Gentiles the Word of JEHOVAH God. Alas, the Jews were equally guilty of breaking God’s laws as the Gentiles—the Jews acted like the Gentiles who did not even know JEHOVAH!

What Jesus Christ meant in today’s Scripture is that in His kingdom on earth, no hypocritical judging will be tolerated. Whatever standard by which a Jew condemns others’ actions, his own activities will be evaluated by that same standard. For instance, he will come under God’s condemnation if he ridicules a thief, when he himself has been dishonest (a fact he ignores). He emphasizes the sin of one person (the “mote,” or speck), but he has many sins (the “beam,” or log)—in fact, he is guilty of the same sins!

This, however, does not mean we Christians are to remain apathetic—silent—about sin….

The King, the Donkey, and the Horse #7

Tuesday, July 30, 2013

“…[T]he sufferings of Christ, and the glory that should follow” (1 Peter 1:11 KJV).

The King appeared once, and He shall return….

In the context of today’s Scripture, the Apostle Peter comforts Israel’s little flock (believing remnant) enduring the temptation and persecution of the seven-year Tribulation, by reminding them that just as the Old Testament prophets foretold of Jesus Christ’s sufferings, those Scriptures also prophesied of the glorious coming kingdom He will establish on planet earth one day. These Jewish kingdom saints are to “hang in there,” to patiently wait for their King who will ride a horse to their rescue! He will deliver them from Satan’s evil world system, and make them God’s vessel to evangelize the Gentiles in that kingdom.

Zechariah 14:9 foretells: “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.” Daniel 2:44 elaborates: “And in the days of these kings shall the God of heaven set up a kingdom which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.” (Although Jesus Christ will reign forever, there is a 1,000-year transition period into eternity future.)

Isaiah 9:6,7 affirm:[His First Coming] For unto us a child is born, unto us a son is given: [His Second Coming] and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.”

Father God is very zealous about appointing His Son Jesus Christ as King over all creation. Jesus Christ, “KING OF KINGS, AND LORD OF LORDS” (Revelation 19:16).

Yea, the King came once on a donkey. Indeed, He shall come again… on a horse! 🙂

The King, the Donkey, and the Horse #6

Monday, July 29, 2013

“…[T]he sufferings of Christ, and the glory that should follow” (1 Peter 1:11 KJV).

The King appeared once, and He shall return….

Peter, writing to Israel’s believing remnant enduring the (future) seven-year Tribulation, consoles them during that time of great trouble and testing. He reminds them of the “appearing of Jesus Christ” (verse 7)—Christ’s Second Coming to conclude that Tribulation.

The Apostle Peter continues (today’s Scripture with its context): “[Jesus Christ] Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls. Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow(1 Peter 1:8-11).

Isaiah the prophet wrote 700 B.C.: “And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD. As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever. Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising” (Isaiah 59:20–60:3).

Believing Israel is to be patient during that awful Tribulation! Her Messiah is coming and they are to be mindful of that glorious coming kingdom He is bringing. They will be saved, to also participate in His glory….

The King, the Donkey, and the Horse #5

Sunday, July 28, 2013

“…[T]he sufferings of Christ, and the glory that should follow” (1 Peter 1:11 KJV).

The King appeared once, and He shall return….

Society is becoming increasingly hostile toward Christianity (Jesus Christ never was popular with mankind anyway!). The Bible abounds with verses that discuss Jesus Christ reigning over this planet. After all, “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Revelation 4:11). Creation was to originally glorify its Creator, the Lord Jesus Christ, but a usurper, a trespasser, Satan, desires that worship. Hence, there exists “this present evil world” (Galatians 1:4; cf. 1 John 5:19). If Jesus Christ is to reign over this planet, all individuals who oppose His will must be forcefully evicted first.

In the book of the Revelation, the Holy Spirit through the Apostle John summarizes all of the Old Testament prophecies of Jesus Christ’s return to earth (those not fulfilled at His first coming). He came once—meek and lowly to “suffer” and die for man’s sins (today’s Scripture). Now, He is coming back to righteously judge whoever rejects that sacrifice He made at Calvary, to dispossess the earth from Satan and purify it so as to reign over that creation that was originally made for Him—“the glory that should follow” (today’s Scripture).

Jesus Christ Himself foretold, “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory” (Matthew 25:31). We see a brief glimpse of that “glory” at the Mount of Transfiguration (Matthew 16:28–17:8; Mark 9:1-8; Luke 9:27-36).

At His Second Coming, Jesus Christ will leave the third heaven, with tens of thousands of mighty angelic soldiers following Him. They will glide over the Middle East, utterly conquering Satan and his troops gathered against believing Israel (Psalm 68:1-35; Psalm 83:1-18; Isaiah 63:1-6; Joel 3:1-16; Zechariah 14:1-5; 2 Thessalonians 1:7-9; 2 Thessalonians 2:8; Jude 14,15; Revelation 19:11-21; et al.). With the opposition gone, Jesus Christ can dismount His horse and reign over earth….

The King, the Donkey, and the Horse #4

Saturday, July 27, 2013

“…[T]he sufferings of Christ, and the glory that should follow” (1 Peter 1:11 KJV).

The King appeared once, and He shall return….

When Jesus Christ came to His nation Israel, He had every right to utterly consume them in His wrath. They had ignored Him ever since their early days, nearly 2,000 years before, by worshipping pagan idols. When He was born as a human, they treated Him no better. For three years, He was ridiculed and slandered as being crazy, an imposter, a drunkard, a devil-possessed individual, et cetera.

Ultimately, Israel demanded the Roman government crucify Him, and they did—yea, Jesus experienced the death of a despicable criminal. Christ’s crucifixion was extremely horrific, and although He knew everything that was coming, He never fought against it. Again, the Old Testament prophets spoke of Jesus Christ as being meek and lowly, the attitude He had leading up to His death. These prophets spoke of “the sufferings of Christ” (today’s Scripture). That was His Father’s will, and He came to please His Father! “Abba, Father… nevertheless not what I will, but what thou wilt(Mark 14:36; cf. Matthew 26:39; Luke 22:42; John 18:11).

Jesus Christ will one day return to earth. This time, however, He will not be a meek and lowly donkey-rider. In those Bible days, when a king rode a horse into a foreign city or country, he was demonstrating an attitude of war toward that land’s government. Interestingly enough, the Apostle John writes in Revelation 19:11: “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God.” This is Jesus Christ’s Second Coming, when He sheds His enemies’ blood and reigns as earth’s Supreme King, fulfilling the “glory” that today’s Scripture, and the Old Testament prophets, foretold….