Category: earthly kingdom / Millennial Reign of Christ

This Present Evil World

Wednesday, September 7, 2011

“[Jesus Christ] Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: to whom be glory for ever and ever. Amen” (Galatians 1:4,5 KJV).

The world is overwhelmed with violence, corruption, and injustice. How did earth become “this present evil world?”

When God created Adam, He gave him dominion over the earth (Genesis 1:26-28). By eating the forbidden fruit, Adam disobeyed God and lost that dominion. Satan then assumed the dominion that Adam had. Now, Satan is “the god of this world” (2 Corinthians 4:4) and “the prince of the power of the air” (Ephesians 2:2).

In our Lord’s temptations, Satan shows Christ all the world’s kingdoms and their glory. Satan entices Jesus, “All these things will I give thee, if thou wilt fall down and worship me” (Matthew 4:8-10; Luke 4:5-8). Satan would give the world’s governments to Christ if Christ would worship him—Satan bragged that he had dominion over the earth instead of God!

God’s Word says, “…the whole world lieth in wickedness” (1 John 5:19). Christ told Pilate, “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36).

Today’s Scripture gives us good news. Christ Jesus “gave himself for our sins, that he might deliver us from this present evil world.” He died to “deliver us from the power of darkness,” Satan’s evil world system; as Christians, we are now spiritually in “the kingdom of [God’s] dear Son” (Colossians 1:13). At the rapture, Christ will physically deliver us Christians from this evil world.

Furthermore, at His Second Coming, Jesus Christ will return to earth to demolish Satan’s evil world system: its governments, religious organizations, and educational systems. In that day, “the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one” (Zechariah 14:9).

Our planet will not always be “this present evil world.” Stay tuned…. 🙂

At Least the Angels Are Listening

Saturday, August 27, 2011

“And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,” (Ephesians 3:9,10 KJV).

In the Old Testament, the Four Gospel Records, and the first eight chapters of Acts, God spoke of His purpose and plan for the earth. That prophetic program focused on the nation Israel and an earthly kingdom (Matthew 25:34) “which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21).

But, during that time, God kept a secret, “the mystery,” “the hidden wisdom” (1 Corinthians 2:7,8). When the ascended Lord Jesus Christ saved Saul of Tarsus and made him Paul the Apostle in Acts chapter 9, the Lord revealed that information to Paul: “the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, but now is made manifest…” (Romans 16:25,26a).

Paul’s epistles alone reveal this mystery (secret) program (Ephesians 3:1-9; Colossians 1:24-27). Paul’s epistles of Romans through Philemon speak of God’s purpose and program for the heaven, which encompasses our present-day Dispensation of Grace, a heavenly kingdom, and the Church the Body of Christ (Ephesians 2:6,7).

According to today’s Scripture, we members of the Body of Christ share the goal of the Apostle Paul: “to make all men see what is the fellowship of the mystery….” Our goal is not only to proclaim to people this now-revealed information in Paul’s epistles, but also to make it known to “the principalities and powers in heavenly places.”

God’s angels observe us Christians. They understand what God is doing today by listening to us teach and preach God’s Word rightly divided. While most church members care not to listen to the rightly divided King James Bible, and the denominationalists dislike us for exposing their church tradition, at least the angels are listening to us. 🙂

An Holy Nation and a Kingdom of Priests

Sunday, August 14, 2011

“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;” (1 Peter 2:9 KJV).

Today’s Scripture is often misunderstood to apply to us Christians. Is the Church the Body of Christ a “holy nation?” Of course not! The “nation” of Scripture is always Israel. Furthermore, if Peter is an apostle of Israel, and Galatians 2:9 says he is, then he is speaking of Israel.

In fact 1 Peter 2:9 is identical to what the LORD said through Moses (Exodus 19:5,6): “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.” Regardless of what preachers say, Exodus 19:5,6 claim 1 Peter 2:9 describes Israel.

The book of the Revelation, also written by an apostle of Israel (John; Galatians 2:9), says: “And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen” (1:6). In Revelation 5:10 we read: “And hast made us unto our God kings and priests: and we shall reign on the earth.” All of these verses belong to Israel. You either believe God’s Word or you do not (a “Christian” I recently spoke with about this refused to believe the Bible).

Isaiah 61:6 confirms that “priests” applies to Jews, not to us: “But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.” Israel will become a kingdom of priests when Christ returns to set up His earthly kingdom at His Second Coming.

Paul never calls us members of the Church the Body of Christ “priests.” We are “ambassadors” (2 Corinthians 5:20).

Do Good Unto the Saints

Friday, August 5, 2011

“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith” (Galatians 6:10 KJV).

In light of Israel’s coming kingdom of prosperity, Christ commanded His Jewish disciples, “Sell that ye have, and give alms” (Luke 12:31-34). In the early Acts period, this “little flock” sold their possessions and had “all things common” (Acts 2:44-47; Acts 4:32–5:2). Eventually, this pool of wealth ran dry, for the Bible speaks of “the poor saints which are at Jerusalem” (Romans 15:26).

Still, God took care of His people in Jerusalem. God’s Word motivated the Gentiles that were saved under Paul’s ministry to donate goods and money to the poor Jewish saints in Jerusalem. When Paul would travel to Jerusalem, he would take those contributions to the little flock (Romans 15:25-28; 1 Corinthians 16:1-3).

The Apostle James wrote to his Jewish readers who would experience the famine of the seven-year Tribulation (2:15,16): “If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?”

Notice how the Apostle John agrees with James: “But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him” (1 John 3:17)? Does it make sense for a Christian to refuse to help fellow Christians in their time of need? Of course not.

Grace teaches us to do good unto all, but to do good chiefly unto our fellow Christians. When we refuse to help struggling Christian brethren, we are, in effect, refusing to help Christ Himself! When we see Christians who are in need, God’s love working in us motivates us to help them in any way that we can.

In Romans 12:13, we read of Christian service. One act of Christian service is “distributing to the necessity of the saints….”

What is the Lord’s Day?

Wednesday, August 3, 2011

“I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,” (Revelation 1:10 KJV).

In Christendom “Lord’s day” is a commonly used term. It only appears once in the King James Bible (today’s Scripture). What is the “Lord’s day?”

Church tradition (Roman Catholicism) polluted the term “Lord’s day” back during the first few centuries A.D. and distorted it to mean “Sunday.” Ha! Why would the Apostle John (or the Holy Ghost) think it necessary to be sure we know that John received his revelation on Sunday? That is downright absurd! The term “Lord’s day” in the Bible has nothing to do with Sunday.

The Bible uses the term “the day of the LORD” 29 times. The first instance is Isaiah 2:11,12: “The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day. For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:” Verse 17: “…and the LORD alone shall be exalted in that day.”

According to these verses, during this period of the “day of the LORD” (not a literal 24-hour period), God will judge arrogant, unbelieving mankind. If you study the “day of the LORD” in other verses, you will see that the term actually refers to a period of God’s vengeance (Isaiah 61:2; Joel 1:15; et al.). Does God pour out His wrath every Sunday? Ridiculous.

The “Lord’s day” is another way of saying the “day of the LORD.” What is the Apostle John writing about in the book of the Revelation? The Tribulation period and subsequent kingdom. The “day of the LORD” is not Sunday but actually a long period of time: the future seven-year Tribulation and the following 1000-year reign of Christ in a literal, physical, visible earthly kingdom, when Christ is exalted as King of kings and Lord of lords.

Wow, without the religious gobbledygook, it is so clear!

Binding the Strong Man

Saturday, July 16, 2011

“Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house” (Matthew 12:29 KJV).

Do you ever wonder why the Lord Jesus Christ cast out devils during His earthly ministry? Why did Christ give His apostles the power to cast out evil spirits (Matthew 10:8; Mark 16:17)? From Genesis to Malachi, the Bible is almost silent about evil spirits. When we come to the Four Gospel Records, there is a tremendous rise in devil possession. Why?

The context of today’s Scripture is Christ has just healed a devil-possessed man, who was also blind and dumb (mute) (verses 22-30). Immediately, the Pharisees blurt: “This fellow doth not cast out devils, but by Beelzebub the prince of the devils” (verse 24). The Pharisees wrongly accuse Christ of using Satan’s power to cast out Satan’s evil spirits.

Today’s Scripture is part of Jesus’ response: “I am binding the strong man.” Devil-possessed Jews is Satan’s method of hindering Christ from establishing His kingdom in the earth! In Matthew 12:28, Christ explains why He cast out devils: “But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.”

Israel’s kingdom is near, so Satan has polluted Israel with his evil spirits. By casting out devils, Christ is cleansing Israel of her satanic possession and preparing her for her kingdom to be established. The devils indwelling the Gadarene man “besought [Jesus] much that he would not send them away out of the country” (Mark 5:10). The “country” here is Israel.

The prophet predicted what the LORD would do one day: “I will cause the prophets and the unclean spirit to pass out of the land” (Zechariah 13:2). Whenever Christ sets up His earthly kingdom at His Second Coming, He will bind Satan in the bottomless pit for 1000 years (Revelation 20:1-3).

Today, in the Dispensation of Grace, God is not trying to reclaim the earth. Consequently, devil exorcism is unnecessary today.

The City of the Great King

Friday, June 10, 2011

“[Swear] …neither by Jerusalem; for it is the city of the great King” (Matthew 5:35bc KJV).

Although the name “Jerusalem” means “abode of peace,” this city has been anything but peaceful. Throughout its history, it has been destroyed twice, captured over three dozen times, and attacked over four dozen times. Currently, Jews and Palestinians are contending for it.

Jerusalem first appears in the Bible in Genesis 14:18. At that time it was simply known as “Salem,” meaning “peace” (Hebrews 7:2). In the Bible, Jerusalem is also called: “a city of truth” (Zechariah 8:3), “the holy city” (Matthew 4:5), “the city of David” (2 Samuel 5:6-9), and “the city of God” (Psalm 46:4). Ironically, just outside of the city walls of Jerusalem, “the city of the great King” (today’s Scripture), Israel crucified her King Jesus on Calvary’s cross (John 19:20; Hebrews 13:12).

Why is Jerusalem so important in Scripture? In the future, when Jesus Christ sets up His kingdom in the earth, Jerusalem will become the world’s capital! The prophet Isaiah (2:3) wrote concerning the establishment of Jesus Christ’s kingdom in the earth: “And many people shall go and say, Come ye, and let us go up to the mountain [kingdom] of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.”

One day, after His Second Coming, Jesus Christ will assume King David’s throne in Jerusalem (Mount Zion; see 1 Chronicles 29:26,27). From Jerusalem, Jesus Christ will rule the world forever and ever (Daniel 2:44; Luke 1:31-33). The prophet Jeremiah (33:16) describes the day when Jesus Christ establishes His earthly kingdom: “In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.”

When Christ, the Prince of Peace, comes back, Jerusalem will be “the [peaceful] city of the great King!”