Binding the Strong Man

Saturday, July 16, 2011

“Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house” (Matthew 12:29 KJV).

Do you ever wonder why the Lord Jesus Christ cast out devils during His earthly ministry? Why did Christ give His apostles the power to cast out evil spirits (Matthew 10:8; Mark 16:17)? From Genesis to Malachi, the Bible is almost silent about evil spirits. When we come to the Four Gospel Records, there is a tremendous rise in devil possession. Why?

The context of today’s Scripture is Christ has just healed a devil-possessed man, who was also blind and dumb (mute) (verses 22-30). Immediately, the Pharisees blurt: “This fellow doth not cast out devils, but by Beelzebub the prince of the devils” (verse 24). The Pharisees wrongly accuse Christ of using Satan’s power to cast out Satan’s evil spirits.

Today’s Scripture is part of Jesus’ response: “I am binding the strong man.” Devil-possessed Jews is Satan’s method of hindering Christ from establishing His kingdom in the earth! In Matthew 12:28, Christ explains why He cast out devils: “But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.”

Israel’s kingdom is near, so Satan has polluted Israel with his evil spirits. By casting out devils, Christ is cleansing Israel of her satanic possession and preparing her for her kingdom to be established. The devils indwelling the Gadarene man “besought [Jesus] much that he would not send them away out of the country” (Mark 5:10). The “country” here is Israel.

The prophet predicted what the LORD would do one day: “I will cause the prophets and the unclean spirit to pass out of the land” (Zechariah 13:2). Whenever Christ sets up His earthly kingdom at His Second Coming, He will bind Satan in the bottomless pit for 1000 years (Revelation 20:1-3).

Today, in the Dispensation of Grace, God is not trying to reclaim the earth. Consequently, devil exorcism is unnecessary today.

The City of the Great King

Friday, June 10, 2011

“[Swear] …neither by Jerusalem; for it is the city of the great King” (Matthew 5:35bc KJV).

Although the name “Jerusalem” means “abode of peace,” this city has been anything but peaceful. Throughout its history, it has been destroyed twice, captured over three dozen times, and attacked over four dozen times. Currently, Jews and Palestinians are contending for it.

Jerusalem first appears in the Bible in Genesis 14:18. At that time it was simply known as “Salem,” meaning “peace” (Hebrews 7:2). In the Bible, Jerusalem is also called: “a city of truth” (Zechariah 8:3), “the holy city” (Matthew 4:5), “the city of David” (2 Samuel 5:6-9), and “the city of God” (Psalm 46:4). Ironically, just outside of the city walls of Jerusalem, “the city of the great King” (today’s Scripture), Israel crucified her King Jesus on Calvary’s cross (John 19:20; Hebrews 13:12).

Why is Jerusalem so important in Scripture? In the future, when Jesus Christ sets up His kingdom in the earth, Jerusalem will become the world’s capital! The prophet Isaiah (2:3) wrote concerning the establishment of Jesus Christ’s kingdom in the earth: “And many people shall go and say, Come ye, and let us go up to the mountain [kingdom] of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.”

One day, after His Second Coming, Jesus Christ will assume King David’s throne in Jerusalem (Mount Zion; see 1 Chronicles 29:26,27). From Jerusalem, Jesus Christ will rule the world forever and ever (Daniel 2:44; Luke 1:31-33). The prophet Jeremiah (33:16) describes the day when Jesus Christ establishes His earthly kingdom: “In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.”

When Christ, the Prince of Peace, comes back, Jerusalem will be “the [peaceful] city of the great King!”