Category: earthly kingdom / Millennial Reign of Christ

A Land Flowing With Milk and Honey #2

Wednesday, October 26, 2011

“And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land. If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey” (Numbers 14:7,8 KJV).

God had been faithful in delivering Israel from Egypt. Now, He would bring her into an “exceeding good land.” But, Israel doubted God, and wanted to send 12 spies to explore that land. After 40 days of exploring Canaan, the spies return to Israel’s camp. Today’s Scripture records their confession before Moses and Israel.

Canaan, the Promised Land, was abounding with food and water, high agricultural productivity (“a land flowing with milk and honey”—the presence of milk-producing animals implied grasses and other vegetation; honey indicated pollinating creatures like bees). The spies showed Israel the large grape cluster, the pomegranates, and the figs they had collected in Canaan (Numbers 13:21-27). The 12 spies confirmed that God had indeed given them a very great land, but 10 spies feared military defeat by the Gentiles dwelling therein, so Israel refused to enter (Numbers 13:28–14:11). Thus, God, in His righteous anger, punished them via the 40-year wilderness wandering (Deuteronomy 1:21-ff.).

Today, the Promised Land does not exhibit the beauty it had in Moses’ day. It is desolate and barren. But, that will change at Christ’s Second Coming and the following earthly kingdom. The Promised Land will be restored, and the curse of sin will be broken (Isaiah 51:3; Joel 3:17-21, Micah 4:1-3; et al.).

According to Amos 9:11-15, “[Israel will] build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God” (verses 14,15).

One day, Israel will eternally dwell in her land, “a land flowing with milk and honey.”

I Send Thee Unto the Gentiles

Saturday, October 8, 2011

“And he said… Delivering thee from the people, and from the Gentiles, unto whom now I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:17,18 KJV).

Ephesians 2:11,12 explains that, in “time past,” Gentiles (non-Jews) were “without Christ” and “without God in the world.” Back in Genesis chapter 11, at the tower of Babel, God “gave up” the nations “to walk in their own ways” (Acts 14:16; Acts 17:30; Romans 1:20-32). From Genesis chapter 12 until we come to Paul’s ministry (Acts chapter 9), God dealt with Israel, not the Gentiles.

Did God not care about saving Gentiles in the Old Testament? He did care, but His method of saving Gentiles was through Israel’s rise to kingdom glory (Isaiah 60:1-3; Zechariah 8:20-23; et al.): God would only bless and save Gentiles through Israel’s kingdom (Genesis 12:3). But, by the time of early Acts, Israel has already killed her Messiah-King Jesus Christ and blasphemed against the Holy Ghost (Matthew 12:31,32). Now, God saves Saul of Tarsus (Paul).

In today’s Scripture the Apostle Paul recounts his salvation experience to King Agrippa. Jesus Christ told Paul that he would be His vessel to Gentiles (cf. Acts 9:15,16; Acts 22:21). Now, God revealed that Gentile salvation would occur through Israel’s fall. With her kingdom temporarily postponed, salvation would go to Gentiles through Paul’s ministry. “Through their [Israel’s] fall salvation is come unto the Gentiles, for to provoke them to jealousy” (Romans 11:11).

Today, we do not need to be a part of the nation Israel to be saved. By placing our faith in the finished cross work of Jesus Christ, God accepts us and saves us in His Son (Ephesians 1:6). In the “but now,” as Gentiles we have an opportunity to be saved from our sins and delivered from satanic bondage (Ephesians 2:13; Colossians 1:12-14). Despite Israel’s unbelief and rejection of her kingdom, salvation still came to us Gentiles!

The Deliverer

Monday, October 3, 2011

“This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush” (Acts 7:35 KJV).

Moses is a type (figure, preview) of Jesus Christ. By commanding Moses to do what he did for Israel, God was foreshadowing what the Lord Jesus Christ would accomplish for Israel millennia later.

When Moses approached Israel in Egypt for the first time, Israel rejected him. Today’s Scripture quotes Exodus 2:14, where a Hebrew asked Moses, “Who made thee a prince and a judge over us?” Moses, who had just murdered an Egyptian soldier, fled Egypt and disappeared for 40 years.

After that 40-year period, the LORD appeared to Moses in the famous burning bush account to inform Moses that He would now deliver Israel (Exodus chapter 3). By faith Moses returned to Egypt to deliver God’s people from slavery. As Moses led Israel out of Egyptian bondage, so Jesus Christ will one day deliver Israel from satanic bondage.

When Jesus Christ came to Israel the first time, they rejected Him too. “He came unto his own, and his own received him not” (John 1:11). In fact, the Jewish priests shouted (John 19:15): “We have no king but Caesar!” Jesus Christ was crucified on Calvary’s cross, murdered at the Jews’ behest and executed by the Roman government. In the early Acts period, Jesus Christ, as a royal exile, ascended to His Father’s right hand, where He still sits today.

As Moses left Israel for 40 years, Christ has left Israel for nearly 2000 years. Jesus Christ will return at His Second Coming to deliver Israel from her sins, from Satan’s power, and from the Gentiles’ rule (Isaiah 59:20,21; Jeremiah 31:34; Romans 11:26-29; et al.). This second time, the believing remnant of Israel will accept Jesus as their Messiah-King, and He will set up His earthly kingdom (Zechariah 12:10; Zechariah 13:8,9; Acts 3:19-26; Hebrews 9:28; et al.).

As Moses led Israel to the Promised Land, so Jesus Christ will one day lead Israel to that same land, to dwell in it forever.

We Shall Not All Sleep

Monday, September 19, 2011

“Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (1 Corinthians 15:51,52 KJV).

Save Enoch (Genesis 5:24) and Elijah (2 Kings 2:11), every believer has died physically. Today’s Scripture speaks of a secret (“mystery”) that the Lord did not reveal until He showed it to our Apostle Paul. There is a group of believers who will not experience physical death (“we shall not all sleep”). It will be some members of the Church the Body of Christ.

The Old Testament only spoke of the Lord Jesus Christ as coming to earth to meet believers and set up His kingdom (Job 19:25,26; Zechariah 14:1-4)—this is called the “prophetic program.” But, when we come to Paul’s epistles, God has interrupted that program, split it into two segments of time, and has inserted our “mystery (secret) program” into that gap. Before Jesus Christ can come earth (as prophesied in the prophetic program), He must first conclude our mystery program.

Our mystery program, the Dispensation of Grace, will terminate at an event we call the rapture (derived from the Medieval Latin “raptura,” meaning “caught up”). According to 1 Thessalonians 4:17, all believers of this dispensation will be “caught up…to meet the Lord in the air.” Contrariwise, believers in the prophetic program will meet the Lord on the earth (His Second Coming).

While we do not set dates, the Bible teaches a pre-Tribulation (pre-seven years) rapture. The rapture may or may not occur in our lifetimes. However, we have the prospect that if the Lord Jesus Christ would come now, we Christians would not experience physical death! Our bodies would just be instantly changed, without dying, into glorified bodies fashioned like unto Jesus Christ’s body (Philippians 3:20,21).

If you have trusted in the Lord Jesus Christ, keep looking up! We may be that group of believers who will not see physical death…. 🙂

A Sabbath Day to Remember

Sunday, September 18, 2011

“Remember the sabbath day, to keep it holy” (Exodus 20:8 KJV).

For 2,500 years (Adam to Moses), no one kept the Sabbath day in Scripture. But, according to today’s Scripture, in the Mosaic Law, God commands Israel to keep the Sabbath holy (Exodus 20:8-11; Deuteronomy 5:12-15). Why Sabbath day keeping?

On the Saturday Sabbath, God commanded Israel to remember His purpose in creation, and His purpose in creating them. Every Sabbath, Jews memorized Scripture and meditated on God’s Word, recalling that God would use them to accomplish His will in the earth (Exodus 31:13-18). God would make Israel a “kingdom of priests” so the Jews could evangelize the world (Exodus 19:3-6; cf. Isaiah 61:6).

According to Matthew 25:34, God originally had that kingdom in mind during the creation week. The Sabbath is first mentioned immediately after the six days of creation (Genesis 2:1-3). God would have set up His kingdom in the earth back in Genesis, but Adam rebelled, sin entered, and God’s whole plan was interrupted. That kingdom (the millennial reign of Christ) is still postponed, 6,000 years later!

That Sabbath day was a day of rest: Jews were not to do any work on Saturday. In the Bible, Psalm 132:8,13,14, the LORD says He wants Zion (Jerusalem) for His “rest,” His “habitation” (dwelling-place, house!). God wanted to dwell on earth. Remember “Emmanuel” (Isaiah 7:14; Matthew 1:23)—“God with us?” Jesus Christ “became flesh, and dwelt among us” (John 1:14). Christ came to Israel to be her King, to fulfill what the Sabbath day typified (shadowed, predicted). God demanded Israel keep the Sabbath holy to remind them weekly of that coming earthly kingdom.

By the way, as members of the Church the Body of Christ, we have no relation to Israel’s kingdom. Consequently, we have no Sabbath day to keep in this the Dispensation of Grace. Our Apostle Paul says that we are not bound to keep the Sabbath day (Colossians 2:16). Actually, Paul was “afraid of” the Galatian believers, who had abandoned God’s grace, preferring Mosaic Law-keeping and Sabbath day-keeping (Galatians 4:9-11).

The Salvation of the Lord

Tuesday, September 13, 2011

“Lord, now lettest thou thy servant depart in peace, according to thy word: for mine eyes have seen thy salvation, which thou hast prepared before the face of all people; a light to lighten the Gentiles, and the glory of thy people Israel” (Luke 2:29-32 KJV).

Simeon, a believer dwelling in Jerusalem, had been “waiting for the consolation of Israel” (verse 25). By faith, he anticipated the fulfillment of the Old Testament prophecies of Israel’s coming Messiah-King and kingdom. The Holy Ghost revealed to him that “he should not see death, before he had seen the Lord’s Christ” (verse 26). In verse 27, the Holy Ghost compels Simeon to go to the Temple. There he encounters Joseph and Mary presenting 41-day-old baby Jesus to the Lord (verses 21,22).

Simeon picks up baby Jesus and holds Him (verse 28)! Can you imagine holding your Creator as an infant? Wow! Simeon blessed God, and then spoke the words of today’s Scripture. He has seen His Messiah (Christ), “a light to lighten the Gentiles, and the glory of [God’s] people Israel.” Finally having beheld his King Jesus, Simeon is comforted and can now die peacefully.

God’s purpose in forming the nation Israel was to bless the nations (Gentiles) through Israel in her kingdom (Genesis 12:3; Isaiah 61:6). Isaiah 60:1-3 speaks of Israel in her kingdom, with her Messiah ruling: “Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee… the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.”

Through Simeon, the Holy Ghost declared that Old Testament prophecies were fulfilled with the birth of Jesus Christ. Now that her Messiah is born, Israel can finally inherit her kingdom and be the channel of God’s blessings to Gentiles. Sadly, Israel rejected and crucified Jesus Christ, and that kingdom has yet to be set up.

At Christ’s Second Coming, Israel’s kingdom will finally be established on earth. Then, all the world will see “the salvation of the Lord!”

This Present Evil World

Wednesday, September 7, 2011

“[Jesus Christ] Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: to whom be glory for ever and ever. Amen” (Galatians 1:4,5 KJV).

The world is overwhelmed with violence, corruption, and injustice. How did earth become “this present evil world?”

When God created Adam, He gave him dominion over the earth (Genesis 1:26-28). By eating the forbidden fruit, Adam disobeyed God and lost that dominion. Satan then assumed the dominion that Adam had. Now, Satan is “the god of this world” (2 Corinthians 4:4) and “the prince of the power of the air” (Ephesians 2:2).

In our Lord’s temptations, Satan shows Christ all the world’s kingdoms and their glory. Satan entices Jesus, “All these things will I give thee, if thou wilt fall down and worship me” (Matthew 4:8-10; Luke 4:5-8). Satan would give the world’s governments to Christ if Christ would worship him—Satan bragged that he had dominion over the earth instead of God!

God’s Word says, “…the whole world lieth in wickedness” (1 John 5:19). Christ told Pilate, “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36).

Today’s Scripture gives us good news. Christ Jesus “gave himself for our sins, that he might deliver us from this present evil world.” He died to “deliver us from the power of darkness,” Satan’s evil world system; as Christians, we are now spiritually in “the kingdom of [God’s] dear Son” (Colossians 1:13). At the rapture, Christ will physically deliver us Christians from this evil world.

Furthermore, at His Second Coming, Jesus Christ will return to earth to demolish Satan’s evil world system: its governments, religious organizations, and educational systems. In that day, “the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one” (Zechariah 14:9).

Our planet will not always be “this present evil world.” Stay tuned…. 🙂

At Least the Angels Are Listening

Saturday, August 27, 2011

“And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,” (Ephesians 3:9,10 KJV).

In the Old Testament, the Four Gospel Records, and the first eight chapters of Acts, God spoke of His purpose and plan for the earth. That prophetic program focused on the nation Israel and an earthly kingdom (Matthew 25:34) “which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21).

But, during that time, God kept a secret, “the mystery,” “the hidden wisdom” (1 Corinthians 2:7,8). When the ascended Lord Jesus Christ saved Saul of Tarsus and made him Paul the Apostle in Acts chapter 9, the Lord revealed that information to Paul: “the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, but now is made manifest…” (Romans 16:25,26a).

Paul’s epistles alone reveal this mystery (secret) program (Ephesians 3:1-9; Colossians 1:24-27). Paul’s epistles of Romans through Philemon speak of God’s purpose and program for the heaven, which encompasses our present-day Dispensation of Grace, a heavenly kingdom, and the Church the Body of Christ (Ephesians 2:6,7).

According to today’s Scripture, we members of the Body of Christ share the goal of the Apostle Paul: “to make all men see what is the fellowship of the mystery….” Our goal is not only to proclaim to people this now-revealed information in Paul’s epistles, but also to make it known to “the principalities and powers in heavenly places.”

God’s angels observe us Christians. They understand what God is doing today by listening to us teach and preach God’s Word rightly divided. While most church members care not to listen to the rightly divided King James Bible, and the denominationalists dislike us for exposing their church tradition, at least the angels are listening to us. 🙂

An Holy Nation and a Kingdom of Priests

Sunday, August 14, 2011

“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;” (1 Peter 2:9 KJV).

Today’s Scripture is often misunderstood to apply to us Christians. Is the Church the Body of Christ a “holy nation?” Of course not! The “nation” of Scripture is always Israel. Furthermore, if Peter is an apostle of Israel, and Galatians 2:9 says he is, then he is speaking of Israel.

In fact 1 Peter 2:9 is identical to what the LORD said through Moses (Exodus 19:5,6): “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.” Regardless of what preachers say, Exodus 19:5,6 claim 1 Peter 2:9 describes Israel.

The book of the Revelation, also written by an apostle of Israel (John; Galatians 2:9), says: “And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen” (1:6). In Revelation 5:10 we read: “And hast made us unto our God kings and priests: and we shall reign on the earth.” All of these verses belong to Israel. You either believe God’s Word or you do not (a “Christian” I recently spoke with about this refused to believe the Bible).

Isaiah 61:6 confirms that “priests” applies to Jews, not to us: “But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.” Israel will become a kingdom of priests when Christ returns to set up His earthly kingdom at His Second Coming.

Paul never calls us members of the Church the Body of Christ “priests.” We are “ambassadors” (2 Corinthians 5:20).

Do Good Unto the Saints

Friday, August 5, 2011

“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith” (Galatians 6:10 KJV).

In light of Israel’s coming kingdom of prosperity, Christ commanded His Jewish disciples, “Sell that ye have, and give alms” (Luke 12:31-34). In the early Acts period, this “little flock” sold their possessions and had “all things common” (Acts 2:44-47; Acts 4:32–5:2). Eventually, this pool of wealth ran dry, for the Bible speaks of “the poor saints which are at Jerusalem” (Romans 15:26).

Still, God took care of His people in Jerusalem. God’s Word motivated the Gentiles that were saved under Paul’s ministry to donate goods and money to the poor Jewish saints in Jerusalem. When Paul would travel to Jerusalem, he would take those contributions to the little flock (Romans 15:25-28; 1 Corinthians 16:1-3).

The Apostle James wrote to his Jewish readers who would experience the famine of the seven-year Tribulation (2:15,16): “If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?”

Notice how the Apostle John agrees with James: “But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him” (1 John 3:17)? Does it make sense for a Christian to refuse to help fellow Christians in their time of need? Of course not.

Grace teaches us to do good unto all, but to do good chiefly unto our fellow Christians. When we refuse to help struggling Christian brethren, we are, in effect, refusing to help Christ Himself! When we see Christians who are in need, God’s love working in us motivates us to help them in any way that we can.

In Romans 12:13, we read of Christian service. One act of Christian service is “distributing to the necessity of the saints….”