Thursday, October 30, 2025
“And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them” (Matthew 4:24 KJV).
What does the Bible say about devil possession?
In prophecy, Satan uses evil spirits to corrupt Israel’s people and Israel’s Promised Land. Thus, these are “unclean spirits,” “foul spirits,” or “devils.” Remember, “the Jews require a sign” (1 Corinthians 1:22; cf. John 4:48). In God’s Word, healing the sick and casting out devils are two signs or indications the Lord Jesus Christ’s earthly kingdom is approaching (see Matthew 4:17,23,24—today’s Scripture; cf. Zechariah 13:2). In mystery (Paul’s epistles), however, God’s current relations with man, the battle has moved from Earth to Heaven, with emphasis on “spiritual wickedness in high [heavenly] places” (Ephesians 6:12). Thus, no devil possession is possible today, rendering exorcism unnecessary in our Dispensation of Grace. Still, unless we teach and believe sound Bible doctrine, works-religion and denominationalism will be Satan’s instruments to blind and pollute our minds and hearts (2 Corinthians 4:3,4; 2 Corinthians 11:3,4,13-15; 1 Timothy 4:1-5; 2 Timothy 2:26).
Finally, as for the terminology, we must set the record straight. Due to the influence of modern English versions (products of unbelief), “demon possession” and “demons” are used as supposedly “better alternatives” to “devil possession” and “devils.” This allegedly distinguishes between Satan (Devil) and his angelic employees (demons). However, our King James translators knew the difference between being possessed of devils (evil spirits) and being possessed of the Devil (Satan, the chief evil spirit). See Luke 22:3 and John 13:27, for example; though, differentiating between Satan and other evil spirits is generally immaterial because they all labor to oppose God’s works.
While “demon” is indeed a transliteration of the Greek “daimonion,” it poses two challenges for English readers. Firstly, “demon” does not contain the built-in clue as to its connection to “evil” (“devil” includes the very word “evil,” but “demon” is unclear). Secondly, the ancient Greeks used “demon” in both bad and good senses, evil spirits and good spirits—but “devil” is always bad. Modern English versions are ambiguous and therefore weak here. The Authorized Version King James Bible is superior, being more precise and, consequently, easier to read!
-FINIS!-

