Category: Gospel of the Kingdom

Consider Your Ways, Mankind! #1

Thursday, September 26, 2013

“Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. And the times of this ignorance God winked at; but now commandeth all men everywhere to repent” (Acts 17:29,30 KJV).

Mankind, in his natural state, is apathetic to JEHOVAH’S desire to build a temple… using him….

Job, the oldest Bible book (predating Moses and his books of Genesis to Deuteronomy), summarizes the hope of every believer who lived in the “Old Testament” economy (although, technically, this was also the hope of believers in Christ’s earthly ministry and the early Acts period):

“For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: and though after my skin worms destroy this body, yet in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me” (Job 19:25-27).

As a representative of the believers living in Israel’s program, Job shows us that the hope the believer in the God of the Bible had was not to go to heaven, but rather to be resurrected bodily to live forever in an earthly kingdom with that God reigning. As opposed to them expecting to go to heaven upon death, these saints expected heaven to come down to earth (literally, “heaven on earth”)! This was the hope believers had prior to the salvation and ministry of the Apostle Paul.

In early Acts, the Apostle Peter offered to Israel that earthly kingdom which was “spoken by the mouth of all [God’s] holy prophets since the world began” (Acts 3:21). That earthly kingdom was the heart of “the Gospel of the Kingdom” that John the Baptist preached, that Jesus Christ Himself preached in His earthly ministry, and the Gospel that He commissioned Israel’s 12 apostles to preach (Matthew 3:2; Matthew 4:17; Matthew 9:35; Matthew 10:7; Matthew 24:14; Mark 1:14; et al.).

Note how Peter says that God’s promise of that earthly kingdom goes right back to Adam, the first man. That kingdom prophesied “since the world began” is still postponed.…

Messiah’s Feet Shod with Majesty

Monday, May 6, 2013

“And [John the Baptist] preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose” (Mark 1:7 KJV).

What did John the Baptist mean in today’s Scripture when he mentioned Jesus’ sandal straps?

God the Father commissioned John the Baptist to undertake a special ministry: “There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light” (John 1:6-8).

John the Baptist was Christ’s forerunner, a prophet instructed to herald the arrival of Israel’s Messiah-King, Jesus, the “Light.” Matthew 3:3 expounds: “For this is he that was spoken of by the prophet Esaias [Isaiah 40:3], saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.” “The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it” (Luke 16:16). The message John preached was the gospel of the kingdom: “And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:2). John is announcing to Israel that her long-promised Messiah is about to present Himself to her, so she needs to accept Him.

During Bible times, one of the jobs of the servant was to untie and remove his master’s sandals. In today’s Scripture (cf. Luke 3:16), sinful John confessed to Israel that he is so lowly compared to the magnificent and holy Messiah Jesus whom is he is preaching, that he, as Jesus’ servant, is not worthy of even stooping down and untying his Lord’s sandals (John did not think he was good enough to perform one of the lowest types of service!). In fact, John declared in Matthew 3:11, “whose shoes I am not worthy to bear”—John said he was unworthy of also picking up Jesus’ shoes!

John cautioned Israel not to take Jesus’ arrival lightly (which they still did, despite that warning). Sadly, Israel ignored John’s message that even Jesus’ feet were shod with majesty.