Category: Jeremiah

The “Terrible” God #4

Monday, May 5, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Go to Psalm 47:1-4: “[To the chief Musician, A Psalm for the sons of Korah] O clap your hands, all ye people; shout unto God with the voice of triumph. For the LORD most high is terrible; he is a great King over all the earth. He shall subdue the people under us, and the nations under our feet. He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.” The Psalmist writes about the world rejoicing as God’s literal, physical, visible, earthly, Davidic, Israeli kingdom is founded. King Jesus Christ reigns victoriously as the “terrible” “LORD most high!”

Now, Psalm 68:32-35: “Sing unto God, ye kingdoms of the earth; O sing praises unto the LORD; Selah: To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice. Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds. O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.” This is Christ’s Second Coming leading up to that earthly kingdom of God. Again, the LORD is labeled as “terrible.”

Finally, Jeremiah 20:11-13: “But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten. But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause. Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.” Unbelievers have abused the Prophet Jeremiah. Holding a pity party, he cries out for justice to the LORD “a mighty terrible one!”

Let us review what we have studied up to this point….

Thy Life Shall Be For a Prey Unto Thee #3

Sunday, November 3, 2024

“For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD” (Jeremiah 39:18 KJV).

What is this, “thy life shall be for a prey unto thee?”

The Hebrew word for “prey” here is “salal” (pronounced “shaw-lawl”). Usually, in our King James Bible, it was translated “spoil/spoils”—as in the spoils or plunder of war, treasures the victor takes from the loser. See, for example, Numbers 31:11,12; Deuteronomy 2:35; Deuteronomy 3:7; Deuteronomy 20:14; Joshua 7:21; Joshua 8:2,27; Joshua 11:14; Joshua 22:8; Judges 5:30; Judges 8:24,25; 1 Samuel 14:32; 1 Samuel 30:19,20,22; 2 Samuel 12:30; 1 Chronicles 20:2; 1 Chronicles 26:27; 2 Chronicles 15:11; 2 Chronicles 28:15; Psalm 119:162; Proverbs 1:13; Jeremiah 49:32.

In the case of Jeremiah 21:9 and Jeremiah 38:2 (cf. Jeremiah 45:5), the idea is how a man’s life will be spared if he surrenders to the Babylonians as they overthrow the city of Jerusalem. His life itself is a “prey” or spoil—something gained instead of lost in the war. Think of it like this: “I have escaped such extreme peril with my life, so I will gladly run away with it as I would scurry off with gold, silver, precious stones, fine apparel, or any other valuables I found on the battlefield or in the town I plundered!”

With this in mind, see today’s Scripture again: “For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.” Here are God’s words to Ebedmelech, the king’s official who had treated the Prophet Jeremiah (God’s messenger or spokesman) with compassion in chapter 38. You may re-read Jeremiah 39:15-18, today’s Scripture in context. The LORD states, “because thou hast put thy trust in me.” God promised to protect believing Ebedmelech—ensure his survival—as the dreadful Babylonian troops terrorized and leveled Jerusalem. Whatever became of Ebedmelech is unknown, for he never appears in Scripture again, but we are sure God was faithful to him in this regard.

Thy Life Shall Be For a Prey Unto Thee #2

Saturday, November 2, 2024

“For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD” (Jeremiah 39:18 KJV).

What is this, “thy life shall be for a prey unto thee?”

The proverb is found four times in the Authorized Version, one being today’s Scripture. “He that abideth in this city [Jerusalem] shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey” (Jeremiah 21:9). “Thus saith the LORD, He that remaineth in this city [Jerusalem] shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live” (Jeremiah 38:2). “For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD” (Jeremiah 39:18). “And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest” (Jeremiah 45:5).

God’s counsel to Jerusalem was, paraphrased, “Willingly surrender to the Babylonian armies!” Otherwise, famine (shortage of food) and pestilence (disease, plague) in the city would surely kill these Jews. If he submitted to Babylon and came out of hiding freely, any man of Judah would have “his life… unto him for a prey.” Jeremiah 21:9 and Jeremiah 38:2 qualify this with, “he shall live.” The King James word “prey” here seems to confuse people, so, provided we have a good definition, we will have no problem. “Prey” means “something gained or won.” To wit, life itself—in this context of the invading soldiers of Babylon—is considered a prize or loot that should be seized upon and run away with….

ARCHIVED: “Should Christians observe All Souls’ Day?”

Thy Life Shall Be For a Prey Unto Thee #1

Friday, November 1, 2024

“For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD” (Jeremiah 39:18 KJV).

What is this, “thy life shall be for a prey unto thee?”

“Ebedmelech” (Hebrew for “servant of a king”) was the name of a Gentile who was both a believer and a friend of the Prophet Jeremiah. Back in Jeremiah chapter 38, Ebedmelech heard how Jeremiah was on the verge of death in the dungeon (he had been shut up there for preaching God’s “offensive” words about impending judgment against Judah’s habitual sins). Jeremiah was confined to a muddy, empty inground cistern (see Jeremiah 38:6). Ebedmelech, one of the eunuchs or officials of spineless King Zedekiah, reports to the king how he fears Jeremiah will starve to death. Suffice it to say, Ebedmelech heads a rescue party to save Jeremiah from the pit! (If needed, read all 28 verses of chapter 38.)

Coming to chapter 39, today’s Scripture and its context, we see a flashback to something God had revealed to Jeremiah: “[15] Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying, [16] Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee. [17] But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid. [18] For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.”

Ebedmelech treated God’s messenger (Jeremiah) with kindness. Though the LORD will punish Jerusalem to the point of political fall and physical leveling via the invading Babylonian troops, Ebedmelech’s life shall be for a prey unto him….

ARCHIVED: “Should Christians observe All Saints’ Day?”

Jeremiah 29:11 and Right Division #7

Sunday, May 26, 2024

“For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11 KJV).

What is the truth about today’s Scripture?

Today’s Scripture is connected to the Jews’ Babylonian Captivity (see verse 10). For 70 years, the Kingdom of Judah would live in the foreign territory of Babylonia because of habitual violation of the Law of Moses. However, a remnant would come back to the Promised Land. In the short-term, that was the return under Zerubbabel and Ezra (see the Books of Ezra, Nehemiah, Haggai, Zechariah, and Malachi). In the long-term, however, it speaks of a regathering of Israel even future from us. That would be Christ’s Second Coming in Matthew 24:30,31.

Read the verses immediately following today’s Scripture: “[12] Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. [13] And ye shall seek me, and find me, when ye shall search for me with all your heart. [14] And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.” Israel’s believing remnant will recognize their apostate nation is doomed under the Old Covenant—but will be blessed under the New Covenant. As God drove the Jewish people from the land of Canaan during the Babylonian Captivity, so He will bring them back to the land of Canaan at Messiah’s return. See also Deuteronomy 30:1-10; Psalm 126:1-6; Isaiah 11:11,12; Jeremiah 16:14,15; Ezekiel 36:16-38; Zephaniah 3:20; et cetera.

We study the Bible “rightly divided” (2 Timothy 2:15), carefully separating Israel from the Body of Christ, prophecy from mystery, Peter from Paul, earth from heaven, and law from grace. After the “evil” or curses of the Law have fallen on Israel and Jerusalem (Jeremiah 21:10; Jeremiah 39:16; Jeremiah 44:27), the “thoughts of peace” will be brought to pass (the “expected end” or hope of today’s Scripture). This is the LORD dealing with Israel, not us! “For thus saith the LORD; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them” (Jeremiah 32:42).

Jeremiah 29:11 and Right Division #5

Friday, May 24, 2024

“For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11 KJV).

What is the truth about today’s Scripture?

If we resort to quoting Jeremiah 29:11 in a desperate attempt to be comforted that God will bless us with good fortune, we are also forced to “name and claim” these curses in Jeremiah!

“For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire” (Jeremiah 21:10). “Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee” (Jeremiah 39:16). “Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them” (Jeremiah 44:27). God would curse unbelieving Israel for breaking the Old Covenant, but, as today’s Scripture asserts, He would then bless them under the New Covenant at Christ’s Second Coming and subsequent Millennial Kingdom.

As opposed to taking Israel’s verses and making them our own, we can see the writings of our Apostle Paul—God’s spokesman to us (Romans 11:13)—and rejoice in His promises to and about us. “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:…” (Ephesians 1:3). “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Romans 8:32). “Nay, in all these things we are more than conquerors through him that loved us” (Romans 8:37). “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;…” (2 Corinthians 4:17). “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18).

There are still other Pauline promises to us….

Jeremiah 29:11 and Right Division #4

Thursday, May 23, 2024

“For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11 KJV).

What is the truth about today’s Scripture?

It is extremely easy to isolate Bible verses from contexts. After all, it has been done for centuries upon centuries upon centuries—and, blindly following this example, a great many sincere souls do not realize their error. Since whole theological systems and entire denominations have been constructed on these “proof-texts,” such a habit of ripping verses out of their settings is not so readily abandoned. To complicate matters, religious tradition is difficult to address because it is a personal, sensitive topic. Still, if we have any hope of understanding and enjoying the Bible, we must start treating the Scriptures with more respect.

All of the Bible is for us, it is all for our learning (Romans 15:4), but not all of the Bible is to us or about us. Whenever we find good news in Scripture—such as the promise of a blessing (see today’s Scripture, Jeremiah 29:11)—that does not automatically mean God the Holy Spirit is addressing us. If we will believe the verse, we must also believe the context when it restricts the verse to a specific audience, time, and/or place.

Since it is shoddy handling of the Holy Bible, we must forsake our tendency to leave all the curses for Israel while claiming all the blessings for ourselves. In Jeremiah chapter 29, both the blessings and the curses belong to Israel instead of us. If we do “name and claim” today’s Scripture as applicable to us, we must also “name and claim” the fact we will be deported to Babylon for 70 years (verse 10). Such Bible usage makes no sense, does it? At this point, someone inevitably voices a concern: “But is it not true that God has something good in store for us as members of the Church the Body of Christ?” Definitely, without a doubt, we have some wonderful promises from God—but we do not have to commit spiritual larceny (steal Israel’s verses) to “name and claim” them!

Let us see God’s Word to and about us….

Jeremiah 29:11 and Right Division #3

Wednesday, May 22, 2024

“For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11 KJV).

What is the truth about today’s Scripture?

So as to appreciate the full meaning of today’s Scripture, we have to look at it in context. Jeremiah’s focus is the Babylonian Captivity of the Kingdom of Judah, which commenced approximately 600 years before Christ. Judah’s people have violated the Law of Moses by engaging in idol worship, so the curses or punishments are now being meted out. Yet, false prophets were spreading lies about how no such chastisement was coming. They supposed Judah’s people exiled to Babylon would soon return to the land of Canaan. Such wrong information deceived their audience, and the LORD through Jeremiah exposed them. They needed to settle in Babylon because they would remain in that foreign territory for seven decades.

Re-read verses 5-10: “[5] Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them; [6] Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished. [7] And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace. [8] For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed. [9] For they prophesy falsely unto you in my name: I have not sent them, saith the LORD. [10] For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.”

Now, today’s Scripture: “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.” This is Judah’s return to Canaan and restoration from the Babylonian Captivity….

NOTE: Regarding our New Testament Survey Project, we have now finished Romans verse-by-verse and will soon begin 1 Corinthians verse-by-verse. All Romans videos are archived here.

Jeremiah 29:11 and Right Division #2

Tuesday, May 21, 2024

“For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11 KJV).

What is the truth about today’s Scripture?

Today’s Scripture in context: “[1] Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon; [2] (After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem; ) [3] By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon) saying,

“[4] Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon; [5] Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them; [6] Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished. [7] And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.

“[8] For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed. [9] For they prophesy falsely unto you in my name: I have not sent them, saith the LORD. [10] For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place. [11] For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.”

Here is how we comprehend today’s Scripture….

Diminish Not a Word! #4

Sunday, May 30, 2021

“Thus saith the LORD; Stand in the court of the LORD’S house, and speak unto all the cities of Judah, which come to worship in the LORD’S house, all the words that I command thee to speak unto them; diminish not a word:” (Jeremiah 26:2 KJV).

No matter how offensive they are, we never water down God’s words for anyone!

Jeremiah could have altered God’s Word to make it more palatable. Like the feel-good “Christian” celebrities who mislead multimillions to make multimillions today, he could have preached: “I do not make mention of ‘sin’ in my sermons, for such a word only instills pessimism. We need to think positive thoughts. The LORD is so pleased with Jerusalem and King Jehoiakim. No Divine wrath or Gentile army is coming here to destroy us!” (In fact, false prophets were proclaiming this in Jeremiah 6:14, 8:11, and 23:16-40.)

Had Jeremiah joined the false prophets in their “ear-tickling” messages, he would have surely avoided persecution—particularly his torture and name-calling. Howbeit, him changing the message would ultimately not help his audience. It would only make repentance that much harder. A polluted message would not bring about the change in mind JEHOVAH God wanted, whereas a pure message would cause them to come back to God and avoid the wrath against their idolatry. Whatever Jeremiah said, God would not overlook their sin. Therefore, it was far better for Jeremiah to tell them what they needed to hear rather than what they wanted to hear!

Brethren, when we refuse to speak the words “Hell,” “wrath,” “eternal judgment,” and “sin;” indeed, we have gained the lost world’s friendship. However, we have not changed their impending doom at all! Whether we tell them of their sin problem or not, they still have it, and if they die without Jesus Christ as their personal Saviour, they will absolutely not get into Heaven! We may opt out in sharing sound Bible doctrine with fellow Christians, so as to have the praise of these people as well. Yet, we have only played the hypocrite again—and deprived them of what would brought them to spiritual maturity and stability. Again, tell them what they need to hear rather than what they want to hear!

Let us summarize and conclude this devotionals arc….