Category: Jesus as Israel’s Messiah

Benoni and Benjamin #7

Saturday, April 21, 2018

“And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin” (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

At the close of Peter’s life and ministry, the Holy Spirit wrote in 2 Peter chapter 3: “[9] The Lord is not slack concerning his promise [of Christ’s Second Coming], as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance…. [15] And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; [16] As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.”

Romans chapters 9-11 and 2 Thessalonians chapter 2 are the Apostle Paul’s divine explanations why the Second Coming and Millennium (“Benjamin”) have not yet followed Christ’s earthly ministry (“Benoni”). Of course, as Peter himself knew, some were failing to rightly divide the word of truth. So thoroughly confused in Scripture, they had created unspeakable spiritual destruction in themselves and their foolish audiences! (Sound familiar?)

In closing, perhaps you are saying, “How wonderful and insightful this was, Brother Shawn!” (I agree.) “I wish more people would see it!” (Indeed.) “So, why do they not see it? Has God not revealed it to them?” Friend, they can read as well as we, can they not? It is a heart problem—sin. The flesh, the natural man, sees this all as foolishness. It is easier to mock instead of study. When we look beyond Christendom’s superficial teachings, and refuse to be the lazy church members who do not (nor care to) understand the Bible, we actually have something fascinating to see in, and say about, it. Rather than wasting time with church tradition, superstition, and philosophy, we spend our time wisely by reading and studying (!!) Scripture.

Yea, we find amazing treasures in God’s Word when we look with the eyes of faith! 🙂

Our latest Bible Q&A: “Is Hebrews 13:3 a reference to the Body of Christ?”

Benoni and Benjamin #6

Friday, April 20, 2018

“And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin” (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

When the Apostle Peter maintained Israel’s ancient (and puzzled!) prophets foresaw “the sufferings of Christ, and the glory that should follow” (1 Peter 1:10,11), he referred to the prophecies of a suffering Messiah (Psalm 22:1-21; Psalm 35:1-28; Psalm 69:1-36; Isaiah 53:3-12; et al.) and a reigning Messiah (Psalm 2:4-9; Psalm 22:22-31; Psalm 45:6,7; Isaiah 9:6,7; Isaiah 11:1-16; Jeremiah 23:5-8; et al.). Like Peter, only after the first set of fulfilled prophecies do we understand it all.

The one mountain the prophets observed ahead turned out to be two mountains aligned. Once Peter and his contemporaries stood on the first peak, though, they recognized a separate and distinct peak still future. They had just experienced Messiah’s First Coming (“the sufferings of Christ”)—His rejection, death, burial, resurrection, and ascension to Heaven as a royal exile to sit at His Father’s right hand (Psalm 110:1; Acts 1:9-11; Acts 2:32-36). Now, in early Acts (Peter’s ministry), Messiah’s Second Coming is in view. The 12 Apostles, yea all the Little Flock, preach in early Acts, pleading with national Israel to repent of refusing Jesus and prepare for His return by trusting Him. Otherwise, these unbelievers will be consumed in His wrath when He returns to establish that earthly kingdom (“the glory that should follow”)!

As Israel was rapidly approaching that second mountain, something totally unexpected transpired. It was discovered that, while God had been revealing the prophetic program piecemeal, He had kept the mystery program totally secret. In addition to the prophets not understanding the details of one Messiah coming twice, they were completely unaware that a 2,000-year gap separated those comings. Here is the revelation Jesus Christ gave directly to the Apostle Paul. Then, in Acts chapter 15 (Galatians chapter 2), Paul taught Israel’s spiritual leaders about the extensive “mystery” valley below that no one had seen at all. Between the two “prophetic” mountain peaks was a major delay in Messiah’s Second Coming (Kingdom).

Rather than destroy all of Christ-rejecting mankind, Father God inserted between “Benoni” and “Benjamin” a parenthetical period of grace….

Benoni and Benjamin #5

Thursday, April 19, 2018

“And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin” (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

Great pain and tremendous sadness came when “Benoni” entered the world. His mother suffered and died in labor. Yet, his father named him “Benjamin:” Jacob received strength and comfort because a new life had resulted. Notice the interesting parallels.

Father God agonized and was grieved when Jesus Christ His Son became a Man. Christ so suffered, and graphically died, on Calvary’s cruel cross. Still, in the midst of death, life would spring forth! Jesus was resurrected “with power” (Romans 1:4). The universal symbol of strength is the right hand (remember the definition of “Benjamin?”). Jesus Christ did not exercise that authority at His First Coming. At His Second Coming, however, He will return “in his own glory” (Luke 9:26) to “sit in the throne of his glory” (Matthew 19:28; Matthew 25:31). This is the glory following His sufferings.

“Son of my sorrow” applies to Jesus Christ’s First Coming to Israel because it resulted in His rejection and death. Father God experienced such pain to see His Son endure that torture and wrath. “Son of the right hand” is Jesus Christ at His Second Coming. Currently “sitting on the right hand of power” (Matthew 26:64; Mark 14:62), He will wield that power from the Second Coming onward (Millennium and thereafter).

Do you remember where Benoni/Benjamin was born? Where did his mother Rachel die? Where did his father Jacob bury her? “Bethlehem, which is Ephrath,” says Genesis 35:19. It was no coincidence that God mentioned such details. Micah 5:2 would later predict: “But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be RULER in Israel; whose goings forth have been from of old, from everlasting.” Some 17 centuries after today’s Scripture, Jesus Christ was born in Bethlehem Ephratah (cf. Matthew 2:1-6)!

History testifies that “Benoni” has already come: Jesus Christ has suffered and died. But, what of “Benjamin?” Why is Jesus Christ not reigning? Let us consider the 2,000-year delay….

Our latest Bible Q&A: “‘Whom no man hath seen, nor can see’—who is this in 1 Timothy 6:16?”

Benoni and Benjamin #4

Wednesday, April 18, 2018

“And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin” (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

When Moses wrote today’s Scripture, he had no idea what underlying truths the Holy Spirit was communicating through him. Since the Bible is a progressive revelation, the LORD God had not (yet) revealed the complete picture. First Peter chapter 1 comments on this reality: “[10] Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: [11] Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.”

For centuries, Israel’s prophets asked about and studied meticulously the Old Testament Scriptures, trying (unsuccessfully) to piece together just how Messiah would come to them. The Apostle Peter is writing to people living after our Dispensation of Grace. Like those in early Acts long ago, they too await the Second Coming of Christ to destroy the Antichrist and usher in the Millennial Kingdom. These “circumcision” (Jewish) saints, Israel’s “Little Flock,” have been promised God’s earthly kingdom (Luke 12:31,32). They see in totality what their ancestors struggled to grasp: one Messiah is coming twice!

Peter looks back on Calvary, when Messiah Jesus came, was rejected, crucified, shed His blood, and resurrected (1 Peter 1:19,21; 2:4-8). These are “the sufferings of Christ.” Peter also looks forward to Messiah Jesus coming again. Here, He will be glorified and reign as Israel’s King, Israel being His “kingdom of priests” (1 Peter 2:9-12). This is “the glory that should follow.”

How do these verses parallel the events of today’s Scripture? “Benoni” (“son of my sorrow”) and “Benjamin” (“son of the right hand”) are, respectively, the First and Second Comings of the Lord Jesus Christ. Grief would come before joy, the cross will precede the crown, the tree would come before the throne, the sufferings will precede the glory, and the Child would come before the Son. Again, Moses could not see it, but he was writing a template, and what a pattern it is….

Benoni and Benjamin #3

Tuesday, April 17, 2018

“And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin” (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

While initially appearing mundane, the “Benoni/Benjamin” issue actually represents one of the Bible’s most essential themes. Again, these names mean, respectively, “son of my sorrow” and “son of the right hand.” Suffering is associated with the first; strength is connected to the second. Another way of looking at it is grief precedes joy. Using these clues, can you figure out what God the Holy Spirit is communicating beyond merely a woman dying in childbirth and she and her husband disagreeing over their baby’s name?

Perhaps we should appeal to what the Holy Spirit penned in 1 Peter chapter 1? “[10] Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: [11] Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.” Is there anything here that can tie into and elaborate on today’s Scripture? Why, yes, there is! Look closely.

Throughout the Old Testament economy, as Israel’s priests and prophets and other religious leaders (“rabbinical scholars”) studied their Hebrew Bible, they could see the idea of a coming special Man. What always troubled them was a clear and concise timeline of those events associated with this Messiah (“Anointed One”). In some Old Testament verses, He was suffering and dying. Yet, other verses showed Him alive and reigning. Was there a Man who would reign and then perish? Would He perish and then reign (in resurrection)? Or, would there be two Messiahs—one to die and another to rule? What did it all mean? How would it all transpire? Where was a schedule?

Millennia later, dear friend, with a completed Bible in hand, we can look back in time to see clearly what these ancient Bible students saw in a fog. As there was one child with two names (“Benoni” followed by “Benjamin”), there would be one Messiah, one Son (note, a male child!), fulfilling two roles….

Christ Liveth in Me

Sunday, April 1, 2018

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20 KJV).

“He is risen” is not a simple blasé cliché!

When Jesus’ disciples came to His tomb on that glorious Sunday morning nearly 2,000 years ago, they were startled to find it empty! Angels inform them that He has resurrected, but they are still in shock (Matthew 28:1-8; Mark 16:1-8; Luke 24:1-8). Jesus Christ Himself must later explain the Scriptures to them regarding what happened those last few days (Luke 24:44-46).

However, until Paul’s ministry, Christ’s finished crosswork is not preached as good news for salvation. Peter and Israel’s other apostles simply preach that Jesus Christ is now resurrected to “sit on [David’s] throne” (Acts 2:30)—that is bad news for much of Israel, for they still reject Him, weeks and months after His resurrection and ascension. Throughout early Acts, Israel’s apostles warn her that Jesus Christ is coming back to judge them.

When we come to the Apostle Paul’s ministry, we learn that we Gentiles can benefit from Jesus Christ’s finished crosswork. Israel’s rejected Messiah is now our way to heaven! Yes, Israel hated Him, and demanded that He experience the most awful method of execution devised, but God allowed it in order to accomplish His will. Satan attempted to hinder God’s will by having Christ killed, but all that did was provide the method whereby God could save us pagan Gentiles. Calvary’s finished crosswork frees us from Satan’s evil system and gives us a chance to be God’s people (Acts 26:17,18)!

As people who have trusted Jesus Christ’s death, burial, and resurrection as sufficient payment for our sins, that crucifixion is our death to self and sin, and that resurrection is our raising to walk in newness of life—His life (today’s Scripture; cf. Romans 6:1-11)!

Indeed, Jesus Christ is alive, and He lives in and through those who walk by faith in God’s Word to them, Paul’s epistles of Romans through Philemon! 🙂

HAPPY EASTER!

*Adapted from a larger Bible study by the same name. That study can be read here or watched here.

Messiah’s Joy Amidst Calvary’s Grief #1

Friday, March 30, 2018

“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2 KJV).

Do you ever wonder what our Lord Jesus Christ was thinking about while He hung there on Calvary’s cross?

Psalm 22:1-21 provides us with a glimpse of Jesus’ thoughts as He endured that awful crucifixion: He is greatly tormented physically, emotionally, and spiritually. Various verses in Psalm 69 provide additional insight, especially as death begins to close in on His soul. Written about 1000 B.C., these and other “Messianic psalms” graphically describe assorted events in our Lord’s earthly life (in this case, His crucifixion)… centuries before they occurred!

What Jesus Christ thought about while suspended on Calvary’s cross was the Holy Scriptures. He had faith in the Old Testament passages that applied to Him. No matter what happened to Him, He knew it was His Father’s will, and His Father would be glorified. As He stated earlier, “Abba, Father, all things are possible unto thee; take away this cup [of Thy wrath; Revelation 14:10] from me: nevertheless not what I will, but what thou wilt” (Mark 14:36). “…The Father hath not left me alone; for I do always those things that please him” (John 8:29bc).

Do you realize what today’s Scripture is saying? Jesus Christ felt immense physiological and spiritual pain, but He thought about the overall view: “for the joy that was set before him endured the cross, despising the shame” (cf. Psalm 16:8-11). Yes, the Old Testament spoke of His suffering, and those Scriptures must be fulfilled, but it also testified of His glorious kingdom that would follow, and those Scriptures also were to be fulfilled in due time! “…The sufferings of Christ, and the glory that should follow” (1 Peter 1:11). While it did not diminish the extent of His distress and suffering, Jesus Christ kept in memory the glory His Father would give Him once He had endured the crucifixion (Philippians 2:8-11). It gave Him such joy. He felt grief unspeakable, but He also had joy unfathomable!

Our archived Bible Q&A: “Where was Jesus during the three days between His death and resurrection?”

Without Blemish and Without Spot #3

Wednesday, March 28, 2018

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.” Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

Our two latest Bible Q&As: “What is a ‘wen?’” and “What is ‘scurvy?’”

Without Blemish and Without Spot #2

Tuesday, March 27, 2018

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

Without Blemish and Without Spot #1

Monday, March 26, 2018

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

In Exodus chapter 12, JEHOVAH God through Moses commanded the Jews to observe Passover, the perpetual memorial to Him delivering them from Egyptian bondage: “[3] Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: [4] And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

“[5] Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: [6] And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. [7] And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. [8] And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.”

On Abib 10th (roughly April), each Israeli house selected a young male lamb, sheep or goat, “without blemish.” After confining it to scrutinize it for any disability or illness, they killed it in the evening of the 14th. At the time, no one realized that Father God had laid this out as a template for Jesus Christ’s final days. With the so-called “triumphal entry” of early Matthew chapter 21, Christ enters Jerusalem. He will remain in (or near) Jerusalem until His arrest and crucifixion. In these three or four days leading up to Calvary’s cross, He can be examined, tested to see if He fits the type laid out in the Passover-lamb prophecy. We now contemplate His activities during His last week alive….

Our two latest Bible Q&As: “What is ‘chambering?’” and “What is ‘wantonness?’”