Category: Jesus as Israel’s Messiah

Stones Whose Praises Would Rock Creation

Wednesday, October 29, 2014

“And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out” (Luke 19:40 KJV).

Why did our Lord Jesus Christ utter such a strange statement?

It was less than a week before He would die on Calvary’s cross, and He had entered Jerusalem on a donkey’s colt, a perfect fulfillment of a Messianic passage: “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass” (Zechariah 9:9).

Believers in Jesus, those who recognized Him as the fulfillment of hundreds of specific Old Testament prophecies of Messiah, “began to rejoice and praise God with a loud voice for all the mighty works that they had seen; saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest” (Luke 19:37,38). The Bible says, “And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples” (verse 39). Today’s Scripture was Jesus’ reply to the Pharisees.

Geologically speaking, rocks are inorganic; they are composed of non-living minerals. Yet, the Creator Himself, Jesus Christ, said that they had the ability to “cry out.” Some may say that the notion of non-living objects “crying out” is preposterous, and the Bible unbeliever is free to feel that way. We may, however, point out that it was outlandish that most Jews—creatures with brains and souls—turned a blind eye to the hundreds of prophecies Jesus fulfilled, specific indications He was their long-promised Messiah, the Son of God.

The Holy Spirit through the Prophet Zechariah urged Israel to rejoice and shout when her Messiah came forth on the donkey, and yet here some Jews discouraged the exhibition of such joy! Had no person praised Jesus on that day of the so-called “Triumphal Entry,” surely other aspects of creation would have honored their Creator. The sounds of their praise would have “rocked creation” indeed! 🙂

Our latest Bible Q&A: “Could you please clarify Ephesians 2:18-22?”

Meek and Mighty

Monday, September 29, 2014

And the people stood beholding. And the rulers also with them, derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God” (Luke 23:35 KJV).

Today’s Scripture is proof that God’s ways and God’s thoughts are truly higher than ours!

Galilean king Herod Antipas and Judaean governor Pontius Pilate had heard much of this Jesus of Nazareth these last three years, but, so far as Scripture is concerned, they did not personally meet Him until His final hours alive. To them, He did not appear as royalty. Firstly, He had allowed Himself to be captured peacefully. Then, He let soldiers harshly abuse Him. Finally, He remained mostly silent during their many extensive interrogations leading up to His crucifixion. Pilate “marvelled greatly” (Matthew 27:11-14). Those watching Jesus die were equally shocked. “This is the King whom JEHOVAH God sent to rescue us? He is now helpless on the cross!”

Little did mankind know that Messiah would come twice—once to suffer and die as Saviour, again to judge and reign as King. Neither the prophets nor the angels could understand (1 Peter 1:9-12). Now, with the completed Bible canon, we see it all quite clearly. One is His meek coming (Zechariah 9:9) and the other is His mighty coming (Zechariah 14:3). Before Messiah Jesus could be manifested with power on His majestic Davidic throne, He had to first go to Calvary’s cruel cross. The scoffers did not understand it, but even if God had revealed it, they still would not have cared to know His truth.

In Father God’s own timing, He will reveal from heaven Jesus Christ in “flaming fire,” to take vengeance on those who do not know the God of Scripture and those who refuse to humble themselves and trust the Gospel of His Grace as sufficient payment for their sins (2 Thessalonians 1:7-10). Jesus Christ came the first time, not to save Himself, but to save us, to suffer God’s wrath on our behalf, that we trust Him alone as Saviour now, that we not have to suffer God’s wrath against our sin when comes the second time, when He proves again that He is “the chosen of God!” What wisdom!

Aerial Attack! #2

Monday, July 7, 2014

“And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines” (2 Samuel 5:24 KJV).

Some 3,000 years ago, Israel had aerial military support, and it is only a preview of the “fighter jets” yet to come!

Moses, just before death, spoke prophetically, “There is none like unto the God of Jeshurun [another name for the nation Israel], who rideth upon the heaven in thy help, and in his excellency on the sky. The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them” (Deuteronomy 33:26,27). Centuries before David, Moses described JEHOVAH as riding upon the heavens and on the sky when He delivers Israel from her enemies.

Now, consider the first four verses of Psalm 68, written by King David (who, interestingly enough, witnessed God’s aerial attack against Israel’s enemies in today’s Scripture): “[1] Let God arise, let his enemies be scattered: let them also that hate him flee before him. [2] As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God. [3] But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice. [4] Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.” Verse 33 continues, “To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.”

Some Messianic Psalms describe His First Coming in meekness and lowliness, but Psalm 68 is Messiah’s return in power, great glory, and wrath. Psalm 68 describes Jesus Christ’s Second Coming, an event that will parallel His actions with David battling the Philistines. Israel’s enemies are God’s enemies, so when Psalm 68 speaks of God destroying His enemies (still future from our day), it parallels the account of when God defeated Israel’s enemies in today’s Scripture. Let us briefly survey this forthcoming “aerial attack….”

Cain Came and Brought Shame #10

Tuesday, July 1, 2014

“And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD” (Genesis 4:1 KJV).

Can you identify the very significant phrase our King James Bible contains in today’s Scripture, and why it was said?

The Bible student understands what began in the book of Genesis is brought to its ultimate fulfillment in the book of the Revelation. God’s purpose and plan for creation initiated (and delayed) in Genesis is thus brought to fruition in the Revelation; Satan’s evil world system that began in Genesis is destroyed in the Revelation.

One of the primary ways that God will comfort believing Israel during those most difficult years—the horrors of the seven-year Tribulation—is to teach them using types, previews of their situation, found in the Holy Bible’s historical narratives. All of the Old Testament Scriptures about enduring hardship (especially the Psalms) will be critical to believing Israel’s spiritual edification as Satan tries their faith.

Israel will particularly benefit from the Bible’s accounts of how their ancestors were delivered from Pharaoh (a type of Antichrist), how David was delivered from Saul (a type of Antichrist), how Daniel’s three friends were delivered from Nebuchadnezzar (a type of Antichrist), how Daniel endured the lions’ den (a type of the Tribulation), how Job survived his awful ordeals (a type of the Tribulation), and so on. JEHOVAH was faithful to all of these saints, and He will be faithful to Israel’s believing remnant now facing the Antichrist’s wrath.

Regarding the story of Cain and Abel, Israel will learn how Abel gave his life for the very God they will now be serving to the Antichrist’s hatred. They need not be discouraged; they need not marvel that the world hates them (1 John 3:11-13). Even if they lose their lives (and many Messianic Jews will perish; Matthew 10:39; Revelation 20:4), Abel’s testimony still affirms that God is faithful (Hebrews 11:4). After all, Jesus Christ will return to defeat Satan, the Antichrist, and all of Earth’s wicked, and believing Israel will be resurrected bodily, to enter God’s earthly kingdom (Revelation 19:11–20:6).

Cain brought shame, but the real Messiah, Jesus, what joy and hope He will bring! 🙂

Cain Came and Brought Shame #7

Saturday, June 28, 2014

“And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD” (Genesis 4:1 KJV).

Can you identify the very significant phrase our King James Bible contains in today’s Scripture, and why it was said?

Jesus Christ forewarned Israel’s religious leaders: “I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive” (John 5:43). Christ was referring to the climax of Satan’s policy of evil, when “the man of sin, the son of perdition” (2 Thessalonians 2:3) would arise in the world’s governmental structure. National Israel refused Jesus as their King; hence, God would give them what they wanted (Satan’s error, spiritual ignorance). Instead, Israel would receive an “antichrist,” a counterfeit Messiah, someone who would fool them into believing he was their true Redeemer.

Intriguingly, this significantly parallels the passages of Cain’s birth and his murder of Abel. Adam and Eve had high hopes for Cain, going so far as to name him in reference to the Redeemer (Genesis 3:15 cf. today’s Scripture). However, they thought little of Abel, who would actually become God’s prophet and believer (God’s spokesman; Luke 11:50,51)—the name “Abel” means “vanity, emptiness.” In a tragic reversal, Cain turned out to be a mere professing believer; he disappointed his parents by killing righteous Abel (God’s child)!

Similarly, Israel saw no value in the true Messiah, Jesus, but she will have such high hopes for the Antichrist, for he will promise Israel peace and deliverance (and like Cain, the Antichrist will be manifested to be a disappointment). As Cain founded a civilization built on false religion (Genesis 4:15-17), so the Antichrist will (Revelation 13:1-18). Like Cain, the Antichrist will initially fool mankind, and introduce his own religious system, “the way of Cain” (Jude 11). As there was a “mark” associated with Cain (Genesis 4:15), so a “mark” will be associated with the antichrist’s religion (Revelation 13:16,17). Like Cain murdering Abel for following the Lord, the antichrist and his followers will kill believing Israel, those who trust Jesus Christ and reject that false religious system….

A Prophet in the Wilderness #5

Friday, June 13, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

John the Baptist’s message to Israel was simple, “Repent ye: for the kingdom of heaven is at hand” (today’s Scripture). Israel was to “repent”—change her mind about JEHOVAH, to remember God’s covenant with her, to acknowledge her failure to keep that covenant, to quit thinking like the Gentiles and to stop serving Satan and his evil world system. Israel’s confession of sins in the following verses was to acknowledge her breaking the Old Covenant, Law (see Leviticus 26:40-46). John’s water baptism was the means whereby Israel was cleansed of her idolatry, equipping her to become JEHOVAH’S kingdom of priests (Ezekiel 36:25; cf. Exodus 19:5,6).

Israel’s conversion was urgent: “The kingdom of heaven is at hand [near]” (today’s Scripture). In the near future, Jesus Christ would be baptized of John, thus manifesting Himself as Israel’s Messiah-King (John 1:31). Israel’s long-promised kingdom (foretold through the Old Testament prophets) was soon to be established.

Most of Israel’s priests were entangled in spiritual error, so John’s ministry was out in the wilderness, far from the Temple, far-removed from Satan’s religious system. This arrangement ensured John’s converts would be pure, untainted by the evil world system that had deceived Israel previously. God’s people would hear God the Father’s message about His coming Son and Israel’s Messiah, Jesus, from John the Baptist (see John 1:6-34)—it was a message unadulterated by Israel’s satanically-inspired priesthood.

The lesson we can take from this is simple: the same pagan religious system that gripped Israel still pervades Christendom, so we do not appeal to clergymen, denominational teaching-bodies, preachers, catechisms, creeds, seminarians, bulls, et cetera. We should go to the Apostle Paul (Romans through Philemon) to learn what God has to say to us Gentiles, just as the nation Israel was to go to John the Baptist to learn what God had to say to them. Thus, we will be a pure agency for the Lord Jesus Christ (2 Corinthians 11:1-33).

A Prophet in the Wilderness #4

Thursday, June 12, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

Over 700 years before Christ, the Prophet Isaiah wrote of John the Baptist: “The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God” (Isaiah 40:3; cf. Matthew 3:1-11; Mark 1:1-8; Luke 3:1-18).

The Prophet Hosea elaborates regarding Israel’s restoration to God: “[JEHOVAH speaking] Therefore, behold I will allure her [Israel], and bring her into the wilderness, and speak comfortably unto her…. And it shall be at that day, saith the LORD, that thou shalt call me Ishi [“My Husband”]; and shalt call me no more Baali [“My Master”]. And I will betroth thee unto me for ever… Thou art my people; and they shall say, Thou art my God” (Hosea 2:14,16,19,23).

John was preaching in the wilderness to fulfill prophecy, but why did prophecy have him preaching in the wilderness? John’s purpose is described in Luke 1:16,17: “And many of the children of Israel shall he turn to the Lord their God. And he shall go before him [the Messiah, Jesus] in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

Through John, God the Father (John 1:6) was calling Israel away from the apostate, satanic religious system that had so gripped and entrapped her, the system that her religious leaders—those “vipers” (Matthew 3:7; Luke 3:7), those spiritual children of Satan (John 8:44)—had placed upon her and with which they led her away from JEHOVAH’s truth (Matthew 15:1-14).

In order to become JEHOVAH’S wife (Hosea’s prophecy above), Israel had to forsake her idols and vain religion (the center of which was the Temple). The Gospel of the Kingdom that John preached in today’s Scripture was Israel’s chance to escape Satan’s bondage and become God’s chief nation in the earth….

Iniquity Not Yet Full #6

Saturday, May 17, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

In Acts chapter 7, the Prophet Stephen, filled with the Holy Ghost, stands before Israel’s Sanhedrin, her ruling religious body. Having a glowing face reminiscent of Moses’ (Acts 6:15; cf. Exodus 34:29,30), the Prophet details Israel’s long history of unbelief in JEHOVAH, right up to her rejection and crucifixion of her Messiah Jesus at Calvary a year prior.

Luke continues, “When they heard these things, they were cut to the heart, and they gnashed on [Stephen] with their teeth. But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God” (Acts 7:54-56).

Stephen said he saw Jesus Christ standing on God the Father’s right hand, which infuriated the unbelieving Jews because they knew the prophetic significance. Psalm 110:1: “The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” And Psalm 68:1,2: “Let God arise, let his enemies be scattered: let them also that hate him flee before him. As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.”

Israel had exhausted God’s grace; the next event according to prophecy was God’s wrath (Psalm 2:4,5; Joel 2:28-32; Acts 2:16-21). She had rejected God the Father (who sent John the Baptist; John 1:6), she had rejected God the Son (at Calvary; John 19:15), and she had rejected God the Holy Ghost (speaking through Israel’s 12 apostles and Stephen). Israel had blasphemed against the Holy Ghost, the sin that Jesus said could never be forgiven (Matthew 12:31,32).

Stephen affirmed Jesus Christ was preparing to come back to Earth, to pour out His wrath on unbelieving Israel and unleash His righteous fury on sinful mankind….

Iniquity Not Yet Full #5

Friday, May 16, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

Before Jesus Christ even came to Earth, He knew He would be in the midst of the very stiff-necked, sinful people with whom He Himself had dealt throughout the Old Testament economy. He came to the nation Israel, not in His wrath (Luke 9:51-56), but in His grace to her (John 1:17), the means by which she could escape her sin debt.

For three years, the Lord Jesus preached to Israel, diligently attempting to convert her, as a shepherd seeking His lost sheep (Luke 15:1-10; cf. Isaiah 53:6). The abundant miracles He performed right before her eyes, over and over and over and over again, demonstrated that He was their God/Messiah/King (Isaiah 35:3-10; Isaiah 53:4a; Matthew 8:16,17; et al.). It was impossible to accidentally miss who Jesus was—anyone who did not see who He was did not want to recognize Him.

In a parable in Luke 13:6-9 (which you should study for yourself), Jesus describes the situation. Israel is spiritually barren, destitute of the works God wanted accomplished; she is lost, captive to Satan, and has nothing but sinful deeds to offer to God. For three years, God (in the Person of Jesus Christ) came looking for any spiritual fruit in Israel; there was nothing! Jesus Christ tells God the Father to grant Israel one additional year, a one-year extension, to repent, and trust Him as Messiah.

After Jesus was rejected, crucified, buried, and raised again, He ascended back to heaven as a royal exile (Acts chapter 1). Thus, God provides Israel with a one-year extension, a renewed opportunity of repentance, His last offer to Israel to trust Jesus as Messiah/Christ. For the next year, Israel’s 12 apostles preach Jesus Christ, with some 8,000 Jews responding positively, but Israel still overwhelmingly rejecting Him. By Acts chapter 7, that one-year extension is moments from expiring: Israel is quickly approaching her limit of sin again. God’s wrath is drawing nigh….

Christ Liveth in Me

Sunday, April 20, 2014

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20 KJV).

“He is risen” is not a simple blasé cliché!

When Jesus’ disciples came to His tomb on that glorious Sunday morning nearly 2,000 years ago, they were startled to find it empty! Angels inform them that He has resurrected, but they are still in shock (Matthew 28:1-8; Mark 16:1-8; Luke 24:1-8). Jesus Christ Himself must later explain the Scriptures to them regarding what happened those last few days (Luke 24:44-46).

However, until Paul’s ministry, Christ’s finished crosswork is not preached as good news for salvation. Peter and Israel’s other apostles simply preach that Jesus Christ is now resurrected to “sit on [David’s] throne” (Acts 2:30)—that is bad news for much of Israel, for they still reject Him, weeks and months after His resurrection and ascension. Throughout early Acts, Israel’s apostles warn her that Jesus Christ is coming back to judge them.

When we come to the Apostle Paul’s ministry, we learn that we Gentiles can benefit from Jesus Christ’s finished crosswork. Israel’s rejected Messiah is now our way to heaven! Yes, Israel hated Him, and demanded that He experience the most awful method of execution devised, but God allowed it in order to accomplish His will. Satan attempted to hinder God’s will by having Christ killed, but all that did was provide the method whereby God could save us pagan Gentiles. Calvary’s finished crosswork frees us from Satan’s evil system and gives us a chance to be God’s people (Acts 26:17,18)!

As people who have trusted Jesus Christ’s death, burial, and resurrection as sufficient payment for our sins, that crucifixion is our death to self and sin, and that resurrection is our raising to walk in newness of life—His life (today’s Scripture; cf. Romans 6:1-11)!

Indeed, Jesus Christ is alive, and He lives in and through those who walk by faith in God’s Word to them, Paul’s epistles of Romans through Philemon! 🙂

HAPPY EASTER!

*Adapted from a larger Bible study by the same name. That study can be read here or watched here.