Category: Jesus as Israel’s Messiah

Messiah’s Joy Amidst Calvary’s Grief #1

Friday, April 18, 2025

“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2 KJV).

Do you ever wonder what our Lord Jesus Christ was thinking about while He hung there on Calvary’s cross?

Psalm 22:1-21 provides us with a glimpse of Jesus’ thoughts as He endured that awful crucifixion: He is greatly tormented physically, emotionally, and spiritually. Various verses in Psalm 69 provide additional insight, especially as death begins to close in on His soul. Written about 1000 B.C., these and other “Messianic psalms” graphically describe assorted events in our Lord’s earthly life (in this case, His crucifixion)… centuries before they occurred!

What Jesus Christ thought about while suspended on Calvary’s cross was the Holy Scriptures. He had faith in the Old Testament passages that applied to Him. No matter what happened to Him, He knew it was His Father’s will, and His Father would be glorified. As He stated earlier, “Abba, Father, all things are possible unto thee; take away this cup [of Thy wrath; Revelation 14:10] from me: nevertheless not what I will, but what thou wilt” (Mark 14:36). “…The Father hath not left me alone; for I do always those things that please him” (John 8:29bc).

Do you realize what today’s Scripture is saying? Jesus Christ felt immense physiological and spiritual pain, but He thought about the overall view: “for the joy that was set before him endured the cross, despising the shame” (cf. Psalm 16:8-11). Yes, the Old Testament spoke of His suffering, and those Scriptures must be fulfilled, but it also testified of His glorious kingdom that would follow, and those Scriptures also were to be fulfilled in due time! “…The sufferings of Christ, and the glory that should follow” (1 Peter 1:11). While it did not diminish the extent of His distress and suffering, Jesus Christ kept in memory the glory His Father would give Him once He had endured the crucifixion (Philippians 2:8-11). It gave Him such joy. He felt grief unspeakable, but He also had joy unfathomable!

Our archived Bible Q&A: “Where was Jesus during the three days between His death and resurrection?”

Our archived Bible Q&A: “Are Christians obligated to observe Passover?”

Without Blemish and Without Spot #3

Wednesday, April 16, 2025

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.” Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

Without Blemish and Without Spot #2

Tuesday, April 15, 2025

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

Without Blemish and Without Spot #1

Monday, April 14, 2025

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

In Exodus chapter 12, JEHOVAH God through Moses commanded the Jews to observe Passover, the perpetual memorial to Him delivering them from Egyptian bondage: “[3] Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: [4] And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

“[5] Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: [6] And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. [7] And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. [8] And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.”

On Abib 10th (roughly April), each Israeli house selected a young male lamb, sheep or goat, “without blemish.” After confining it to scrutinize it for any disability or illness, they killed it in the evening of the 14th. At the time, no one realized that Father God had laid this out as a template for Jesus Christ’s final days. With the so-called “triumphal entry” of early Matthew chapter 21, Christ enters Jerusalem. He will remain in (or near) Jerusalem until His arrest and crucifixion. In these three or four days leading up to Calvary’s cross, He can be examined, tested to see if He fits the type laid out in the Passover-lamb prophecy. We now contemplate His activities during His last week alive….

The “Triumphal” Entry

Sunday, April 13, 2025

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!

To Be Seen and Heard #20

Sunday, April 6, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?” (NO!)

It bears many labels—showing off, publicizing, theatrics, advertising, pageantry, performance, being flashy, headline-seeking, flaunting, pontificating, acting pretentiously or ostentatiously, showboating, grandstanding, wishing for a pat on the back or head, wanting applause or award, making a fair shew in the flesh, being “thirsty” (slang), aiming to be seen and heard of men. Someone is in attendance at the “Desperate-for-Attention-and-Relevance Conference!” They crave approval, recognition, approbation, regard. We would be wise not only to decline the invitation to join them but also to stay as far away from that meeting as possible.

Foreshadowing the future Antichrist, blasphemous King Herod Agrippa I attempted to be seen and heard as God’s replacement in Acts chapter 12. He silenced God’s preachers (verses 1-4) before God hushed him (verses 20-23)! “But the word of God grew and multiplied” (verse 24). Likewise, today, man’s standing ovations cease, clapping fades, trophies tarnish and melt, certificates tatter and burn, social clubs vanish, online personal profiles shut down… all are drowned out as God commends and praises His people for faithful service rendered to Him. Brethren in Christ, heart faith in sound Bible doctrine should underlie everything we say and do. Christian living is not blindly following people, denominations, religious organizations, et cetera. Outward shows do not matter, as we are not to desire man’s approval anyway but rather God’s praise. All that counts forever is to be seen and heard of God, not seen and heard of men.

“Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God” (1 Corinthians 4:5). “But he that glorieth [boasts, finds value in], let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth” (2 Corinthians 10:17,18). “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15).

-FINIS!-

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To Be Seen and Heard #19

Saturday, April 5, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

Remember, the Antichrist of the ages to come will be the utmost fulfillment of Romans 1:25. He will be seen and heard, people worshipping and serving him instead of the living and true God of creation (Daniel 7:11,25; Daniel 11:36; 2 Thessalonians 2:3,4). Revelation 13:5,6: “And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.”

Though Antichrist will be seen and heard, that will be short-lived. The Lord Jesus Christ will be seen and heard as His radiant and thunderous return through the skies extinguishes Antichrist and the remainder of Satan’s evil world system! “And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth [hear!], and shall destroy with the brightness of his coming [see!]:…” (2 Thessalonians 2:8). “And I saw heaven opened, and behold [look!] a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war…. And out of his mouth goeth a sharp sword [listen!], that with it he should smite the nations…” (Revelation 19:11,15).

Some are so desperate for attention and relevance they are on a crusade to attack those who are at the center of attention, for they would otherwise be ignored or forgotten. These desperate individuals are Satan, sinful man, and all fallen angels, who would be “nobodies” had it not been for their publicized revolt against their Creator God. As believers in the Lord Jesus Christ, however, we are neither at the center of attention nor should we care to be. No one needs to know about us. Read John 3:26-31. When John the Baptist was asked if he was concerned that people were leaving him to follow Jesus Christ, John was at peace, for he knew he was nothing whereas Christ was everything: “He must increase, but I must decrease!” We give a hearty “Amen!”

Let us summarize and conclude this devotionals arc….

Paul in the Synagogues #11

Sunday, March 16, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

Paul’s visits to synagogues had a three-fold purpose. Firstly, his preaching the Gospel of the Grace of God (Acts 20:24; 1 Corinthians 15:3,4) was to win some lost Jews to Jesus Christ and therefore have them join the Church the Body of Christ (see Romans 9:1-5 and Romans 10:1-3).

Secondly, such a provoking ministry automatically left the entire nation Israel without excuse. Read Romans 11:11-14. Jews in the land of Palestine had already rejected the LORD God by refusing to believe the Gospel of the Kingdom during Matthew to John and early Acts. Now, outside the Promised Land and throughout the Roman Empire as he travelled, they were resisting, obstructing, and attacking Paul’s ministry during Acts chapters 9–28. Whether under Peter or under Paul, their mounting unbelief and protracted hatred for Jesus Christ increasingly justified God turning to the Gentiles without them. Salvation and blessing would go to the world through Israel’s fall because, although there was a Jewish believing remnant (the Little Flock or Messianic Church), the nation itself was unconverted.

Thirdly, and lastly, Paul’s trips to those synagogues for 15 or 20 years (Acts chapters 9–19) were God’s method of announcing to Israel out of the land about the change in program from prophecy to mystery. To wit, Paul preached Romans chapters 9–11 as he went to those synagogues. National Israel’s history of unbelief (Romans chapter 9, Abraham to Christ’s earthly ministry) continued to the present (Romans chapter 10, the Acts period) and would remain even into the future until mystery ceased and prophecy returned (Romans chapter 11). Israel was not walking by faith in Old Testament prophecy, persisted in that unbelief, so God unfolded a secret program through Paul. Even as Paul himself preached that, apostate Israel fought him! See Acts 13:44-48 and Acts 18:5,6. From the world capital of Rome, his farthest point from the Promised Land, Paul announced to lost Jews at the end of the Acts transitional period how the God of Israel had gone to Gentiles in spite of their nation’s unbelief (see Acts 28:14-29)!

Paul in the Synagogues #10

Saturday, March 15, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

As Romans 11:11-14 specifies, Paul’s Acts provoking ministry was designed to attract some unbelieving Jews from the prophetic program (who had rejected the Gospel of the Kingdom) to now believe his Gospel and thereby join the Church the Body of Christ (mystery preaching of Jesus Christ; Romans 16:25,26). Before they could see and believe how the Lord Jesus Christ died for their sins, was buried, and rose again (Paul’s Gospel of 1 Corinthians 15:3,4), lost Jews had to receive the historical facts of how Jesus was Christ (God’s Son, God’s anointed) and had risen from the dead. Therefore, Paul made sure to preach in those synagogues both Jesus as Christ and His resurrection (see Romans 10:9,10; cf. Matthew 28:11-15). Re-read today’s Scripture, Acts 13:23-37, Acts 17:1-3, and Acts 18:4-6.

Like the Lord Jesus in His earthly ministry, Paul targeted synagogues because this was where Jews assembled for religious purposes. It would be here that they would be most receptive to spiritual truth. However, going to the synagogues outside of the land of Palestine, Paul could not, and thus did not, offer those lost Jews God’s literal, physical, visible, earthly, Davidic, Israeli kingdom (the Gospel of the Kingdom; see Peter’s sermon in Acts 3:19-21). Nevertheless, Paul could and did offer them immediate justification and forgiveness through Jesus Christ by means of his Gospel (Acts 13:38,39).

As unbelief abounded in synagogues during Christ’s earthly ministry, so unbelief dominated in synagogues during Christ’s heavenly ministry (Paul’s ministry). See Acts 9:23-25,29; Acts 13:45-48; Acts 14:2-5; Acts 17:5-9,13; Acts 18:6; and Acts 19:9. Such lost individual Jews proved they were just as ignorant of their Old Testament and worthy of God’s displeasure as Israel who had put Christ on the cross years before in the first place! Whether under Peter’s ministry of early Acts or under Paul’s ministry of latter Acts, Jewish unbelief prevailed because of a preference for works-religion (Romans 9:30–10:4; especially see Romans 10:14-21).

Let us summarize and conclude this devotionals arc….

Paul in the Synagogues #9

Friday, March 14, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

“And he [Paul] came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not; But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus” (Acts 18:19-21).

“And he [Paul] went into the synagogue [of Ephesus, western Turkey], and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus…” (Acts 19:8,9). As far as the record of Scripture is concerned, Paul never again entered a synagogue.

To understand his “synagogue ministry,” it is vital that we pay attention to Romans 11:11-14: “I say then, Have they [Israel] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them.”

In spite of Israel rejecting Messiah Jesus and insisting He be crucified (see Romans 9:30-33), God gave “stumbling” Israel another chance to repent (change the mind) and believe the Gospel of the Kingdom during early Acts. After one additional year of unbelief (Acts chapters 1–7; see Luke 13:6-9), Israel “fell” and God (in Acts chapter 9) raised up Saul/Paul with a new apostleship to preach an entirely new Gospel message to lost Jews and lost Gentiles without distinction….