Category: John the Baptist

A Prophet in the Wilderness #4

Thursday, June 12, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

Over 700 years before Christ, the Prophet Isaiah wrote of John the Baptist: “The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God” (Isaiah 40:3; cf. Matthew 3:1-11; Mark 1:1-8; Luke 3:1-18).

The Prophet Hosea elaborates regarding Israel’s restoration to God: “[JEHOVAH speaking] Therefore, behold I will allure her [Israel], and bring her into the wilderness, and speak comfortably unto her…. And it shall be at that day, saith the LORD, that thou shalt call me Ishi [“My Husband”]; and shalt call me no more Baali [“My Master”]. And I will betroth thee unto me for ever… Thou art my people; and they shall say, Thou art my God” (Hosea 2:14,16,19,23).

John was preaching in the wilderness to fulfill prophecy, but why did prophecy have him preaching in the wilderness? John’s purpose is described in Luke 1:16,17: “And many of the children of Israel shall he turn to the Lord their God. And he shall go before him [the Messiah, Jesus] in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

Through John, God the Father (John 1:6) was calling Israel away from the apostate, satanic religious system that had so gripped and entrapped her, the system that her religious leaders—those “vipers” (Matthew 3:7; Luke 3:7), those spiritual children of Satan (John 8:44)—had placed upon her and with which they led her away from JEHOVAH’s truth (Matthew 15:1-14).

In order to become JEHOVAH’S wife (Hosea’s prophecy above), Israel had to forsake her idols and vain religion (the center of which was the Temple). The Gospel of the Kingdom that John preached in today’s Scripture was Israel’s chance to escape Satan’s bondage and become God’s chief nation in the earth….

A Prophet in the Wilderness #3

Wednesday, June 11, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

John the Baptist’s father Zacharias was a Levitical priest (Luke 1:5ff.), so John should have followed his father in serving in Israel’s Temple twice a year. Yet, the Bible never says John ever served as a Temple priest. Instead, Scripture says of young John, “And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel” (Luke 1:80). In fact, today’s Scripture says that John the Baptist, now about age 30, began his ministry in the wilderness. In order to understand John’s peculiar ministry, we need to be mindful of the spiritual condition of the Temple.

The Tabernacle—from King Solomon onward, the Temple—was the hub of Israel’s religious system: there, her priests served JEHOVAH, the Ark of the Covenant rested, and her male Jews visited three times a year. That building was highly important because it was the place where JEHOVAH manifested Himself to Israel: hence, it was called “the house of the LORD” (Exodus 23:19 et. al) and “the house of God” (Ezra 3:8 et al.). Jesus Christ called it “my house” (Matthew 21:13) and “my Father’s house” (John 2:16).

However, Israel’s religious leadership defiled JEHOVAH’S pure Temple, and thus His nation, in various ways. According to Malachi 1:8, her priests offered in it sick and lame animals (which God forbade in Deuteronomy 15:21)—a main theme of Malachi’s message is Israel’s corrupt priesthood. Micah 3:11 spoke about Israel’s priests who taught for “hire.” Isaiah 29:13 (which Jesus quoted to describe the apostasy in His own day; Mark 7:6,7) mentioned how the Jews “have removed their heart far from [JEHOVAH], and their fear toward [Him] is taught by the precept of men.” Religious tradition was venerated, and God’s Word (the Old Testament scrolls) was largely ignored. Sound familiar?

So, God the Father had sent John into the wilderness to call Israel away from the apostate Temple….

A Prophet in the Wilderness #2

Tuesday, June 10, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

God only gave one religion in all of human history. Given at Mount Sinai through Moses for him to teach it to Israel, Judaism was a system of 613 laws (listed throughout Exodus through Deuteronomy). The Mosaic Law was a very severe system, and God gave it to thoroughly demonstrate that Israel, in her own strength and through her own efforts, could never become His people. He would have to make them His people.

Alas, Israel never got the message that she was a sinful nation that needed God’s salvation: she still believed she could do everything God commanded. Eventually, her religious leaders added more and more laws, so that when we come to Jesus’s earthly ministry, Judaism was no longer pure. Paul even called it the “Jews’ religion” (Galatians 1:14)—it was not God’s religion anymore because sinful Israel had corrupted it.

The Lord Jesus remarked about Israel’s spiritual condition in His day: “Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition” (Mark 7:6-9).

Does this sound familiar? Sure it does! “Tradition” is still readily accepted instead of Scripture; patristic (church fathers) writings, denominational creeds, papal encyclicals, church council decrees, and myriads of other volumes mean everything in Christendom, but the Holy Scriptures mean almost nothing (unless a verse can bolster the denomination, and then it is ripped out of context and quoted!).

We begin to see that John the Baptist’s ministry in the “wilderness” (today’s Scripture) was God’s method to ensure doctrinal purity….

A Prophet in the Wilderness #1

Monday, June 9, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

Dearly beloved, throughout church history, there has been much Bible reading, but very little thoughtful Bible reading. The primary results of this mishandling of Scripture are the tens of thousands of opposing denominations. There is still extensive Bible-skimming throughout Christendom: just enough verses to maintain “old” groups and form “new” ones (cf. Romans 16:17), just enough verses to have a “form of godliness” (cf. 2 Timothy 3:5), more than enough verses to constitute “wresting” (perversion) (cf. 2 Peter 3:16), and more than enough verses to make God sick (cf. Isaiah 1:11-15).

Anyone can read, write about, and speak about the Bible (people have done it for thousands of years). However, it takes a special someone to understand the Bible—it takes someone who has God’s indwelling Holy Spirit, for He alone understands the Bible. Let us thoughtfully read 1 Corinthians 2:11-14:

“[11] For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. [12] Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. [13] Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. [14] But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.”

Most assuredly, the above passage is extremely insulting to people who have attended Bible college or seminary for many years, and learned everything but how to study God’s Word properly. Dear friends, secular education is not the key to Bible understanding; divine education is the key to understanding the Bible!

With the above information as background, let us proceed to carefully consult the Scriptures to understand John’s wilderness ministry….

Iniquity Not Yet Full #6

Saturday, May 17, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

In Acts chapter 7, the Prophet Stephen, filled with the Holy Ghost, stands before Israel’s Sanhedrin, her ruling religious body. Having a glowing face reminiscent of Moses’ (Acts 6:15; cf. Exodus 34:29,30), the Prophet details Israel’s long history of unbelief in JEHOVAH, right up to her rejection and crucifixion of her Messiah Jesus at Calvary a year prior.

Luke continues, “When they heard these things, they were cut to the heart, and they gnashed on [Stephen] with their teeth. But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God” (Acts 7:54-56).

Stephen said he saw Jesus Christ standing on God the Father’s right hand, which infuriated the unbelieving Jews because they knew the prophetic significance. Psalm 110:1: “The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” And Psalm 68:1,2: “Let God arise, let his enemies be scattered: let them also that hate him flee before him. As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.”

Israel had exhausted God’s grace; the next event according to prophecy was God’s wrath (Psalm 2:4,5; Joel 2:28-32; Acts 2:16-21). She had rejected God the Father (who sent John the Baptist; John 1:6), she had rejected God the Son (at Calvary; John 19:15), and she had rejected God the Holy Ghost (speaking through Israel’s 12 apostles and Stephen). Israel had blasphemed against the Holy Ghost, the sin that Jesus said could never be forgiven (Matthew 12:31,32).

Stephen affirmed Jesus Christ was preparing to come back to Earth, to pour out His wrath on unbelieving Israel and unleash His righteous fury on sinful mankind….

Consider Your Ways, Mankind! #1

Thursday, September 26, 2013

“Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. And the times of this ignorance God winked at; but now commandeth all men everywhere to repent” (Acts 17:29,30 KJV).

Mankind, in his natural state, is apathetic to JEHOVAH’S desire to build a temple… using him….

Job, the oldest Bible book (predating Moses and his books of Genesis to Deuteronomy), summarizes the hope of every believer who lived in the “Old Testament” economy (although, technically, this was also the hope of believers in Christ’s earthly ministry and the early Acts period):

“For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: and though after my skin worms destroy this body, yet in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me” (Job 19:25-27).

As a representative of the believers living in Israel’s program, Job shows us that the hope the believer in the God of the Bible had was not to go to heaven, but rather to be resurrected bodily to live forever in an earthly kingdom with that God reigning. As opposed to them expecting to go to heaven upon death, these saints expected heaven to come down to earth (literally, “heaven on earth”)! This was the hope believers had prior to the salvation and ministry of the Apostle Paul.

In early Acts, the Apostle Peter offered to Israel that earthly kingdom which was “spoken by the mouth of all [God’s] holy prophets since the world began” (Acts 3:21). That earthly kingdom was the heart of “the Gospel of the Kingdom” that John the Baptist preached, that Jesus Christ Himself preached in His earthly ministry, and the Gospel that He commissioned Israel’s 12 apostles to preach (Matthew 3:2; Matthew 4:17; Matthew 9:35; Matthew 10:7; Matthew 24:14; Mark 1:14; et al.).

Note how Peter says that God’s promise of that earthly kingdom goes right back to Adam, the first man. That kingdom prophesied “since the world began” is still postponed.…

Where Was God? #1

Saturday, September 14, 2013

“Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?” (Psalm 10:1 KJV).

One of the most common questions ever asked….

We in the United States of America recently marked the 12th anniversary of the terrorist attacks of September 11, 2001. In the twelve years since those events, the question has been asked myriads upon myriads of times, “Where was God?” That is, “Why did He allow such a tragedy?” There were no miraculous interventions of God, no guardian angels to help the 3,000 souls who would perish on that awful day. The Bible teaches “God is love,” and yet the heavens were silent as the worst disaster in United States history occurred. Why?

One of the most basic teachings of Scripture is that the Lord Jesus Christ created man as a “free moral agent.” Simply put, man is not a robot. He is a creature who can willfully submit to his Creator’s will, or he can willfully reject it. Man can choose to obey the Lord, or he can choose to do something else. This is how much God loves freedom.

Luke 7:29,30 is one of the Bible’s clearest examples of free will: “And all the people that heard him [John the Baptist], and the publicans, justified God, being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.” Some people accepted God’s will: they declared God “just” (right) by accepting John’s baptism as true. The rest rejected God’s will: they declared God a liar by denying the necessity of John’s baptism.

As free moral agents, we have been granted the responsibility of making our own choices and bearing the consequences (whether good or bad). Again, God will not make our decisions for us. In His Word, the Holy Bible, the Lord Jesus Christ has already declared what is right, good, acceptable, and perfect. Nevertheless, He does not force us to agree with Him. We can push Him out of our thoughts and do what we want in life, pretending as though He did not exist (Romans 1:18-32).

However, God is still there….

Messiah’s Feet Shod with Majesty

Monday, May 6, 2013

“And [John the Baptist] preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose” (Mark 1:7 KJV).

What did John the Baptist mean in today’s Scripture when he mentioned Jesus’ sandal straps?

God the Father commissioned John the Baptist to undertake a special ministry: “There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light” (John 1:6-8).

John the Baptist was Christ’s forerunner, a prophet instructed to herald the arrival of Israel’s Messiah-King, Jesus, the “Light.” Matthew 3:3 expounds: “For this is he that was spoken of by the prophet Esaias [Isaiah 40:3], saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.” “The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it” (Luke 16:16). The message John preached was the gospel of the kingdom: “And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:2). John is announcing to Israel that her long-promised Messiah is about to present Himself to her, so she needs to accept Him.

During Bible times, one of the jobs of the servant was to untie and remove his master’s sandals. In today’s Scripture (cf. Luke 3:16), sinful John confessed to Israel that he is so lowly compared to the magnificent and holy Messiah Jesus whom is he is preaching, that he, as Jesus’ servant, is not worthy of even stooping down and untying his Lord’s sandals (John did not think he was good enough to perform one of the lowest types of service!). In fact, John declared in Matthew 3:11, “whose shoes I am not worthy to bear”—John said he was unworthy of also picking up Jesus’ shoes!

John cautioned Israel not to take Jesus’ arrival lightly (which they still did, despite that warning). Sadly, Israel ignored John’s message that even Jesus’ feet were shod with majesty.

Psalm 23 in HD #2

Monday, December 10, 2012

“He maketh me to lie down in green pastures: he leadeth me beside the still waters” (Psalm 23:2 KJV).

Cutting through the “static” of religious, traditional thinking, we present to you Psalm 23 in HD, dispensationally delivered with astounding clarity.

Today’s Scripture is often understood to be “heartwarming poetry;” we have reason to believe Scripture is teaching a literal concept here, albeit prophetic, unfulfilled until after our Dispensation of Grace has concluded and Israel’s program resumes.

In Matthew 3:1-6, God the Father through John the Baptist is calling a believing remnant of Jews into the wilderness, away from the apostate nation and corrupt Temple. Jews who are waiting for Christ’s kingdom promised in the Old Testament, confess their sins and receive John’s water baptism.

Interestingly, God is causing John the Baptist to fulfill prophecy, for He had promised Israel’s restoration centuries earlier: “Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her. And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt” (Hosea 2:14,15). This applies not only to John’s day, but also a future time from ours.

One day, the antichrist will arise and deceive Israel (reminiscent of Israel’s apostasy in John the Baptist’s day). Christ instructed believing Jews in Jerusalem and Judaea to flee for their very lives, to escape Israel’s apostasy and judgment, and head into the mountainous wilderness (Matthew 24:15-22; Mark 13:14-20)—near where John water baptized believing Jews 2,000 years earlier! They will stay there in that wilderness for 42 months, the latter half of the Tribulation, where the Godhead will feed and protect them (Revelation 12:6).

Hosea 2:14,15 mentions vineyards; water is present where Israel’s believing remnant will flee. “The valley of Achor” is northwest of the Dead Sea, near the Jordan River. Prophetically, God will lead Israel to the literal “green pastures” and “still waters” of today’s Scripture, to wait for Christ’s coming kingdom (like John’s converts). Amazing!

Israel’s Three Prophetic Baptisms #8

Tuesday, July 17, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Let us review why Israel’s three prophetic baptisms do not apply to us:

  1. John’s water baptism: God the Father sent John the Baptist to “make ready a people prepared for the Lord” (Luke 1:17). John preaches to Israel, “Repent ye, for the kingdom of heaven is at hand [approaching, near]” (Matthew 3:2). John’s water baptism is to prepare Israel to become a “kingdom of priests” (Exodus 19:5,6; cf. 1 Peter 2:5,9), since Israel needs the Old Testament priests’ ceremonial washing. Jews who listen to John’s message and experience his water baptism form “the little flock,” the believing remnant of Israel that will inherit Christ’s earthly kingdom (Luke 12:32).
  2. The baptism with the Holy Ghost: On Pentecost (Acts chapter 2), Jesus Christ baptized that “little flock” (His apostles and disciples) with God’s Holy Spirit. This was to empower them to continue what He (Jesus Christ) had begun during His earthly ministry (that is, lead Israel to faith in Him as their Messiah-King; Luke 24:47-49; Acts 1:8).
  3. The fire baptism: Jews who refused the two above baptisms would receive the fire baptism, God’s wrath. Unbelieving Jews would never enter Christ’s earthly kingdom. They would perish in the fire baptism (the Tribulation, Christ’s Second Coming, and eventually hellfire), as described in Matthew 24:36-42, Luke 17:26-37, and Revelation 19:11-21.

When we understand that the three “baptisms” in today’s Scripture are unique to Israel’s prophetic kingdom program spoken by the Old Testament prophets (Acts 3:21), and that we Gentiles in the Dispensation of Grace live in the mystery (secret) program which God hid from the Old Testament prophets (Romans 16:25), it becomes apparently clear that we are totally isolated from Israel’s baptisms. When we understand that Paul is our apostle (Romans 11:13), we follow his epistles Romans through Philemon, and faith does not lead us to practice Israel’s water baptism, seek Israel’s “Pentecostal power,” or fear Israel’s Tribulation.