Category: Joseph and Mary

The Virgin Conception of Christ

Tuesday, December 17, 2013

“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:14 KJV).

While Christendom speaks of the “virgin birth of Christ,” according to today’s Scripture, a more accurate term would be the “virgin conception of Christ.” There was nothing unusual about Christ’s birth; it was His conception that was unique because there was no human father!

Interestingly, today’s Scripture has been the point of controversy for over a century (to Satan’s delight!). Some modern Bibles (RSV, NRSV, et al.) translate the Hebrew word here translated “virgin” as the vague “young woman,” thereby leaving room for the heretical idea that Joseph was Jesus’ biological father (and denying Christ’s deity)! If someone ever tells you almah (the Hebrew word translated “virgin”) can mean “young woman” or “virgin,” they are right, but point out that the key to choosing the right translation is not up to a translator, but rather the Holy Ghost!

The author of Matthew’s Gospel, filled with the Holy Ghost, knew which translation—“young woman” or “virgin”—was what God had intended in Isaiah 7:14. If we want to know what God meant in Isaiah 7:14, why not ask God?

“Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, “Behold a virgin shall be with child…” (Matthew 1:22,23a). The Greek word translated “virgin,” parthenos, can only mean “virgin,” not “young woman.” Isaiah was prophesying a virgin, indicated by the words “firstborn son” (Matthew 1:25; Luke 2:7) and “Joseph knew her not till she had brought forth her firstborn son” (Matthew 1:25). Isaiah 7:14 meant “virgin,” as indicated by Luke 1:34, for Mary “knew not a man.” Again, the Bible is clear that Joseph was not Jesus’ biological father.

Matthew 1:23 indisputably proves that almah in Isaiah 7:14 did not simply mean a “young woman,” who may or may not be sexually pure, but “a virgin,” a woman who never had any sexual intercourse. The Holy Ghost, not Joseph, was the Father of Jesus’ body (Matthew 1:18-20).

The Son of Man Hath Not Where to Lay His Head?

Thursday, January 10, 2013

“And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head” (Luke 9:58 KJV).

What did the Lord mean in today’s Scripture?

Joseph, Mary, and Jesus were poor (Luke 2:24 cf. Leviticus 12:8), but their poverty is not the issue in today’s Scripture. The context suggests that our Lord is actually exposing Israel’s unbelief.

Today’s Scripture is Jesus’ response to a previous statement, so read that preceding verse: “And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest” (verse 57). According to Matthew 8:19,20, the companion passage, this man is a scribe, a religious leader in Israel.

This scribe makes a promise to Christ, to follow Him wherever He will go. Yet, notice Christ’s reply: “Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.” The foxes and birds have places of residence, but not Jesus Christ. Where can He go? His nation—His own “flesh and blood”—unapologetically rejects Him. “He came unto his own, and his own received him not” (John 1:11).

Over 30 years prior to the events of today’s Scripture, a baby (Jesus) was born to a virgin in Israel. He was Israel’s Messiah-King, but sinful Israel did not want Him. Instead, she let wicked King Herod murder His (toddler) contemporaries, forcing Joseph and Mary to take the young child Jesus and flee to Egypt (Matthew 2:13-18). When they later returned to Israel, Jesus, Mary, and Joseph dwelt in Nazareth, the “despised place” (verses 19-23). “Can there any good thing come out of Nazareth?” (John 1:46).

With His nation callously rejecting Him, the only place Jesus Christ could go was Calvary’s cruel cross, to be sacrificed for their sins! Even after His resurrection, they refused to have Him. He ascended to heaven as a royal exile, but He shall return, and then He shall have a place to lay His head!

Emmanuel’s Tabernacle

Wednesday, December 19, 2012

“Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us” (Matthew 1:23 KJV).

Using the Scriptures, we can date the birth of Emmanuel, Jesus Christ.

John the Baptist’s father, Zacharias, was a priest, “of the course [order] of Abia [Abijah]” (Luke 1:5). Under King David, Israel’s priests were organized into 24 courses (1 Chronicles 24:7-19). A priest from each course served a week in the Temple ministration (and thus served one week twice a year). Israel’s calendar began with Abib/Nisan, equivalent to March 16-April 15 (Exodus 12:1,2; Exodus 13:4). Passover was observed on April 14, starting Israel’s religious calendar.

Passover week (The Feast of Unleavened Bread) lasted from April 15-21. The first course of priests served in the Temple around this time. Zacharias’ course, Abijah, was the eighth course after Passover (1 Chronicles 24:10), thus placing Zacharias’ service roughly eight weeks after Passover (or June 17-23). This was the time when the angel appeared to Zacharias to announce John’s conception (Luke 1:8-22). Once Zacharias and his wife Elizabeth leave the Temple and go home, Elizabeth conceives John (late June; Luke 1:23-25).

Six months after Elizabeth conceived John in late June (Luke 1:26), Mary conceived Jesus—in late December. Contrary to religious tradition, the birthday of Christ is not December 25. Late December is the time of Christ’s conception. The conception of Christ in Mary’s womb, not Mary’s conception in her mother’s womb, is the biblical immaculate conception: it was Christ’s conception, not Mary’s, that was sinless (Luke 1:35).

If a perfect human gestation lasts 280 days (9 months), late September/early October is the time of Christ’s birth. During this time of year, recall that God had Israel observing the Feast of Tabernacles, when Jews would dwell in “booths” (tents, tabernacles) for seven days (Leviticus 23:39-44).

While Israel was observing Tabernacles in September/October, God was born as a man (Jesus Christ) of the virgin Mary, and dwelt (“tabernacled”) with them! Sadly, very few Jews paid any attention to Jesus, “Emmanuel,” “God with us” (today’s Scripture). The rest of Israel ignored “God dwelling among them” (John 1:14).

Bethlehem of Judaea

Tuesday, December 18, 2012

“But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting” (Micah 5:2 KJV).

Today’s Scripture, written about 700 B.C., prophesies the exact birthplace of Israel’s Messiah.

Notice the Bible is very specific: “Bethlehem Ephratah” pinpoints the Bethlehem in southern Israel (there was another Bethlehem, in Galilee, northern Israel). Bethlehem of Judaea, as today’s Scripture teaches, is “little among the thousands of Judah” (a little-known village).

The Bible tells us that Bethlehem Ephratah was the birthplace of King David (1 Samuel 16:1-18). John 7:42 reads: “Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?” Jesus Christ will inherit His father David’s throne, and David is a type/preview/shadow of Christ (Isaiah 9:6,7; Luke 1:31-33). Thus, they share Bethlehem Ephratah as their birthplace (cf. Luke 2:4).

“Bethlehem” is an interesting term. Jesus Christ likened Himself to the manna of the Old Testament. He claimed, “For the bread of God is he which cometh down from heaven, and giveth life unto the world…. I am that bread of life: I am the bread which came down from heaven…. I am that bread of life” (John 6:33,35,41,48). Jesus was born in Bethlehem (Matthew 2:1,5,6): “Bethlehem” is Hebrew for “house of bread.” Thus, the “Bread of Life,” Jesus Christ, was born in the “House of Bread,” Bethlehem. Fascinating!

Furthermore, Joseph (Jesus’ legal father) lived in Nazareth. When Roman emperor Caesar Augustus sent out a decree for taxing the people of the empire (conducting a census), Joseph had to leave Nazareth and go to Bethlehem of Judaea, taking pregnant Mary with him (Luke 2:1-5). Christ was born there in Bethlehem. Some 700 years beforehand, the Bible knew Joseph and Mary would not be in Nazareth for Christ’s birth, but in Bethlehem, thereby fulfilling the prophecy of today’s Scripture. Amazing!

These are evidences that the Bible is a supernatural Book—indeed, it is God’s Book.