Category: kosher food laws

Your Right to Eat Meat

Wednesday, November 26, 2025

“For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: for it is sanctified by the word of God and prayer” (1 Timothy 4:4,5 KJV).

Before we advocate animal rights, let us understand that we have a God-given right to eat them!

An animal rights activist once appeared on television to complain about the consumption of turkeys on Thanksgiving. He argued that turkeys “feel pain” when they are slaughtered, and thus we should not eat them. His line of reasoning was, “If we would not eat our pet dog, then we should not eat turkey.” Such people, despite their sincerity, are ignorant of today’s Scripture.

Originally, all people and animals were herbivores; they only ate vegetation. “And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so” (Genesis 1:29,30).

Then, sin entered, and God incorporated meat into the human diet: “Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. But flesh with the life thereof, which is the blood thereof, shall ye not eat” (Genesis 9:3,4).

When we ignore the fact that God gave us animals to eat, and we demand that others must also abstain from meat for religious (nature-worshipping) purposes, that is a “doctrine of devils” in this dispensation (1 Timothy 4:1-5). The creature should not be worshipped; only the Creator, the Lord Jesus Christ, should be worshipped (Romans 1:25). As long as we thank the Lord for whatever creatures we eat, consuming animal flesh is acceptable and godly. It does not sit well with the pantheists—who exalt nature as God—but it is approved of the living God, and that alone ultimately matters.

Peter’s Vision of the Unclean Animals #4

Tuesday, August 12, 2025

“On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,…” (Acts 10:9,10 KJV).

What can we really learn from this Bible passage?

Chapter 10 of Acts continues: “[11] And [Peter] saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: [12] Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. [13] And there came a voice to him, Rise, Peter; kill, and eat. [14] But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. [15] And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. [16] This was done thrice: and the vessel was received up again into heaven.”

Observance of Mosaic-Law kosher food laws separated the nation Israel from the nations or Gentiles (Leviticus 11:1-47; Deuteronomy 14:1-20). Peter, a Law-keeping Jew, recognized how he was to eat only “clean” foods. Therefore, he is now baffled, especially curious as to why the Lord Himself suddenly overturns those dietary restrictions. Read Acts 10:17-20: “Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate, And called, and asked whether Simon, which was surnamed Peter, were lodged there. While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.”

As the Apostle considers the strange things he has seen and heard, Cornelius’ dispatched trio of “unclean” men (Gentiles who eat “unclean foods” like those in Peter’s vision!) arrive at Simon’s house where Peter is staying. It will become clear to the Apostle how the “thrice” of verse 16 corresponds to these three men….

Peter’s Vision of the Unclean Animals #3

Monday, August 11, 2025

“On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,…” (Acts 10:9,10 KJV).

What can we really learn from this Bible passage?

It is a real shame that almost everyone in Christendom misunderstands Acts chapter 10—whether the charismatics who gravitate toward the “pouring out of the Holy Ghost” and speaking in tongues, or the shallow dispensationalists who fail to see the full worth of the passage because they are not pure Pauline dispensationalists.

Cornelius was not a proselyte (Gentile convert) to Judaism (“uncircumcised” according to Acts 11:1-3). He even engaged in pagan idolatry such as human worship (Acts 10:25,26). Nevertheless, he still possessed more spiritual light than most other Romans and non-Jews of his time. For example, he was familiar with, and obeyed, the Abrahamic Covenant about materially blessing Israel to be blessed of God (Genesis 12:3; Acts 10:2,4,22,31,35). He wanted additional spiritual understanding, and, apparently, prayed for it (Acts 10:2,4,6,31). Israel’s God responded by first sending an angel to Cornelius with a message and then using a vision to direct Peter to Cornelius’ house.

Here is some useful geographical information. Caesarea (Cornelius’ home—Acts 10:1) is on the Promised Land’s Mediterranean Coast, some 30 miles (48 kilometers) north of Joppa (where Peter is staying with Simon the tanner—Acts 9:43; Acts 10:5,6). God works with Cornelius and Peter separately to bring them together. Firstly, to repeat, an angel tells Cornelius he will hear words of salvation from Peter (Acts 10:22,32; cf. Acts 11:14). Secondly, obeying the angel’s instructions, Cornelius sends three men to lead Peter from Simon’s house and back to Cornelius’ house (Acts 10:7,8). As those three men make their way from Caesarea to Joppa, Peter in Joppa receives a message from God in today’s Scripture.

As Peter resides with Simon the tanner (animal-hide preparer), Peter goes up on the housetop to pray around noon—lunchtime—and he feels quite hungry! Here, he has a vision of unclean animals, which prepares him for those three special visitors….

Peter’s Vision of the Unclean Animals #2

Sunday, August 10, 2025

“On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,…” (Acts 10:9,10 KJV).

What can we really learn from this Bible passage?

Once unbelieving national Israel’s temporary fall before God occurred in Acts chapter 7, the apostate nation not being forgiven of its blasphemy against the Holy Ghost (Matthew 12:31,32; Mark 3:28-30), there is a radical departure from the order of Acts 1:8: “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”

The Little Flock, Israel’s believing remnant, understood the sequence. With Christ gone back to Heaven, they had to convert Jerusalem first, before branching out to the Gentiles: “And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem” (Luke 24:47). Nevertheless, Jerusalem was content to be in unbelief, rejecting Jesus Christ as He was preached during the opening chapters of Acts. It was here in Jerusalem, Acts chapter 7, that the Holy Spirit in Stephen condemned Israel’s religious leaders (Sanhedrin) for their unbelief. By the time of chapter 8, Stephen is dead by stoning and Philip goes to preach in Samaria to the north (with the Samaritans trusting the very Jesus Christ that Jerusalem had not!).

It is in chapter 9 that the Lord saves, raises up, and commissions the Apostle Paul to go to Gentiles. Jerusalem and Judaea (Jerusalem’s neighborhood) are not entirely converted, but Samaria is somewhat converted, and now salvation and blessing are going to the world or Gentiles through Paul with an entirely different commission. This is not the order of prophecy. Indeed, there has been a drastic change in program, and these various clues in Acts demonstrate it. Then, there is the bizarre case of Roman centurion Cornelius and the Apostle Peter’s ministry to him in the context of today’s Scripture….

Peter’s Vision of the Unclean Animals #1

Saturday, August 9, 2025

“On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,…” (Acts 10:9,10 KJV).

What can we really learn from this Bible passage?

Let us read today’s Scripture within its context, Acts 10:9-20: “On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth: Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. This was done thrice: and the vessel was received up again into heaven.

“Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate, And called, and asked whether Simon, which was surnamed Peter, were lodged there. While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.” What is the Lord teaching the Apostle Peter here with this vision? Is there anything we can learn from it? People seldom move beyond the same old basic, common, shallow, denominational interpretation, and this is a real shame which God never intended.

Let us with mature spiritual (dispensational) eyes see what we can glean….

Asset or Liability to the Establishment? #9

Monday, August 4, 2025

“[Our Lord Jesus Christ] Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:…” (Galatians 1:4 KJV).

Are we assets or liabilities to Satan’s Establishment?

Ephesians 4:17-21: “This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:….”

When a Christian lives in the energy of the flesh, he or she is just as useful to God as a lost person (non-Christian) is. Why? Both people are separated from God’s life. An ignorant Christian is just as useful to God as a lost person (non-Christian) is. Why? Both people are isolated from God’s thoughts. The separations are positional for the lost person and practical for the Christian. Moreover, the Christian living “at Corinth” is no bother to Satan. The Christian living “at Galatia” is no bother to Satan either.

A Corinthian will readily see the error of the Galatian, but not his own faults. A Galatian will spot with ease the error of the Corinthian, but not his own faults. The mature Christian recognizes both. Living apart from Christ’s life, the Corinthian engages in human evil—idolatry, theft, fornication (habitual sexual misconduct, especially outside of marriage), coveting, reviling (insulting language), extortion, drunkenness, homosexual behavior, and so on (see 1 Corinthians 5:11; 1 Corinthians 6:9-11). Living apart from Christ’s life, the Galatian participates in human “goodness”—rites, rituals, ceremonies, self-righteousness, commandment-keeping, including holy meals, confession of sins, fasting, water baptism, physical circumcision, kosher food laws, prayer recitation, and so on (see Galatians 3:1-3; Galatians 5:1-3).

Neither Corinthian living nor Galatian living is Christian living—both are man living, Adam living, not Christ living. If it is not Christ living, it is no bother to Satan, for Adam living enhances and extends Satan’s work. Christ is set aside, and man gets all the attention. It is man’s efforts, man’s intellect… man, man, MAN….

Your Right to Eat Meat

Wednesday, November 27, 2024

“For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: for it is sanctified by the word of God and prayer” (1 Timothy 4:4,5 KJV).

Before we advocate animal rights, let us understand that we have a God-given right to eat them!

An animal rights activist once appeared on television to complain about the consumption of turkeys on Thanksgiving. He argued that turkeys “feel pain” when they are slaughtered, and thus we should not eat them. His line of reasoning was, “If we would not eat our pet dog, then we should not eat turkey.” Such people, despite their sincerity, are ignorant of today’s Scripture.

Originally, all people and animals were herbivores; they only ate vegetation. “And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so” (Genesis 1:29,30).

Then, sin entered, and God incorporated meat into the human diet: “Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. But flesh with the life thereof, which is the blood thereof, shall ye not eat” (Genesis 9:3,4).

When we ignore the fact that God gave us animals to eat, and we demand that others must also abstain from meat for religious (nature-worshipping) purposes, that is a “doctrine of devils” in this dispensation (1 Timothy 4:1-5). The creature should not be worshipped; only the Creator, the Lord Jesus Christ, should be worshipped (Romans 1:25). As long as we thank the Lord for whatever creatures we eat, consuming animal flesh is acceptable and godly. It does not sit well with the pantheists—who exalt nature as God—but it is approved of the living God, and that alone ultimately matters.

Your Right to Eat Meat

Wednesday, November 22, 2023

“For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: for it is sanctified by the word of God and prayer” (1 Timothy 4:4,5 KJV).

Before we advocate animal rights, let us understand that we have a God-given right to eat them!

An animal rights activist once appeared on television to complain about the consumption of turkeys on Thanksgiving. He argued that turkeys “feel pain” when they are slaughtered, and thus we should not eat them. His line of reasoning was, “If we would not eat our pet dog, then we should not eat turkey.” Such people, despite their sincerity, are ignorant of today’s Scripture.

Originally, all people and animals were herbivores; they only ate vegetation. “And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so” (Genesis 1:29,30).

Then, sin entered, and God incorporated meat into the human diet: “Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. But flesh with the life thereof, which is the blood thereof, shall ye not eat” (Genesis 9:3,4).

When we ignore the fact that God gave us animals to eat, and we demand that others must also abstain from meat for religious (nature-worshipping) purposes, that is a “doctrine of devils” in this dispensation (1 Timothy 4:1-5). The creature should not be worshipped; only the Creator, the Lord Jesus Christ, should be worshipped (Romans 1:25). As long as we thank the Lord for whatever creatures we eat, consuming animal flesh is acceptable and godly. It does not sit well with the pantheists—who exalt nature as God—but it is approved of the living God, and that alone ultimately matters.

God’s Profaned Name #3

Thursday, August 10, 2023

“And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes” (Ezekiel 36:23 KJV).

How was God’s great name “profaned among the heathen?” In what way will He “sanctify” it?

When He brought them out of Egyptian bondage, the LORD had indeed taken the nation Israel unto Himself, making them His special people in the Earth: He had “sanctified” them, “hallowed” them, or set them apart positionally. Consequently, they were to be “holy” practically—in their daily living. As He was isolated from the gods and goddesses of the Gentiles (idols), so the Jews were to be separated from the Gentiles (nations). “…I am the LORD your God, which have separated you from other people” (Leviticus 20:24). “And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine” (Leviticus 20:26). This is why He gave Israel “unusual” laws to obey and “strange” rules to observe.

By watching the Israelites conduct themselves according to the Creator’s will, the Gentiles (without that one true God) were to be impressed and interested. See Moses’ advice to Israel in Deuteronomy 4:5-8: “Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it. Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for? And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?”

Nevertheless, because of sin, there was an adverse reaction to what the LORD had spoken to Israel….

God’s Profaned Name #2

Wednesday, August 9, 2023

“And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes” (Ezekiel 36:23 KJV).

How was God’s great name “profaned among the heathen?” In what way will He “sanctify” it?

Read these words from the LORD through Moses to Israel: “Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you: And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants. Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you: (For all these abominations have the men of the land done, which were before you, and the land is defiled; ) That the land spue not you out also, when ye defile it, as it spued out the nations that were before you” (Leviticus 18:24-28).

Also, chapter 20: “[22] Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out. [23] And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them. [24] But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people. [25] Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean. [26] And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.”

This theme of separation or severance connects to today’s Scripture….