“Hate Speech” #7

Tuesday, February 23, 2016

“Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt” (Jeremiah 38:4 KJV).

Who is “this man?” And, what words is he speaking to make him worthy of being “put to death?”

About 600 years after the Prophet Jeremiah preached to Israel, the Apostle Paul preached to heathen. Note chapter 17 of Acts, when Paul and his ministry companions preached Jesus Christ: “[6] And when they [the unbelieving Jews] found them [Paul and Silas] not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; [7] Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.”

At this point, Paul has been preaching for over 20 years. The Jesus Christ who he had been proclaiming had angered many people all over the Roman Empire. Apostate Jews had heard of this renegade Pharisaical scholar preaching about an imposter he himself had once rejected and hated. Observe how those lost Jews accused Paul, Silas, and their ministry coworkers of “turn[ing] the world upside down” (Acts 17:6). As someone once commented, “Oh no, Jesus Christ through Paul was turning the world right-side up!” Indeed, lost man and God never see eye-to-eye. This world that God had originally created “good” is now evil. Mankind is evil, so he sees nothing wrong with the world; man views any improvement of it as bad. God, holy and just, recognizes the world as corrupt, and He will fully reclaim it from Satan one day!

Brethren, we know there is an everlasting devil’s hell waiting for all who die without Jesus Christ. May we, in love, reach them quickly with the message of Christ crucified for their sins, His burial, and His resurrection (1 Corinthians 15:3,4). Let them falsely accuse us. One way or another, in heaven or in hell, they will realize just how important that message is! 🙂

“Hate Speech” #6

Monday, February 22, 2016

“Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt” (Jeremiah 38:4 KJV).

Who is “this man?” And, what words is he speaking to make him worthy of being “put to death?”

According to the verses previous to today’s Scripture, Jeremiah preached: “[2] Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live. [3] Thus saith the LORD, This city shall surely be given into the hand of the king of Babylon’s army, which shall take it.”

In today’s Scripture, Judah’s princes complained to King Zedekiah that Jeremiah was discouraging the Jewish people from fighting and resisting the Babylonians. Unbelief at its very best! Jeremiah was preaching in the name of JEHOVAH—“thus saith the LORD”—and JEHOVAH God had already determined that the Babylonians would come in and defeat the Jews. That is, Jeremiah was telling Israel it was no use fighting the Babylonians, for God had already determined that judgment on the Jews. Israel’s God had given them centuries of warnings to reform or be punished, but the Jews never turned back to Him.

Of course, Jeremiah was portrayed as the evil one. Judah’s princes accused him of not seeking Judah’s wellbeing. In fact, it was they who were not seeking Judah’s wellbeing. They were the evil ones. To fight against JEHOVAH, as they were doing, was sure to lead to physical harm and death. Contrariwise, to obey JEHOVAH’S words through Jeremiah, and submit to Babylon, “he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.”

What another interesting parallel to today’s Scripture. Those who rebel against God, they are “innocent.” It is the Bible-believing Christian, speaking against injustice and unrighteousness, who is the evildoer!

“Hate Speech” #5

Sunday, February 21, 2016

“Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt” (Jeremiah 38:4 KJV).

Who is “this man?” And, what words is he speaking to make him worthy of being “put to death?”

The Prophet Jeremiah preached with authority, “Thus saith the LORD (verse 2). This greatly upset the Jewish people, for they knew quite well that they had disobeyed the LORD and His impending judgment on them was just.

While they did not take Jeremiah’s life, verse 6 says that they threw him into a dungeon. The language indicates that it was an empty in-ground cistern or well. Instead of water, it had mire (slushy mud). In less than five years, Babylonian King Nebuchadnezzar came in and destroyed Jerusalem (chapters 39 and 52; cf. 2 Chronicles chapter 36)—JEHOVAH’S word (through Moses and Jeremiah) was fulfilled. The Babylonian captain freed Jeremiah, who remained in Judah before moving to Egypt with the remnant of Jews not taken to Babylon (chapters 40-45). Jerusalem, actually, 2,600 years later, is still awaiting God’s restoration.

Today, brethren, we speak with authority when we say, “Thus saith the LORD.” When the Bible delineates specific actions as sins, they are sins. End of story. People can argue all they want but there is no room for argument. They can throw their tantrums but they need to grow up and face reality. There is such a thing as right and wrong, and God’s judgment is sure to fall on those who are outside of His Son Jesus Christ. Let us warn them in love, but let us warn them while there is still time. We Bible believers do not preach “hate speech.” We preach “love speech.” We preach God’s love on Calvary commended to sinners (Romans 5:8). May we point them to Calvary, lest they go to hell forever, something infinitesimally worse than invading Babylonian armies and Gentile captivity!

Our latest Bible Q&A: “Is it ‘un-Christian’ for a country to have border walls?

“Hate Speech” #4

Saturday, February 20, 2016

“Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt” (Jeremiah 38:4 KJV).

Who is “this man?” And, what words is he speaking to make him worthy of being “put to death?”

It is not uncommon for people today to criticize the Bible in the following manner: “We have come so far from those primitive days of ignorance. What does that book of fairytales have to do with me? I stopped believing in make-believe when I grew up.” (Really?!) When you think about it, they still believe in make-believe. They assume that the problems that existed back then have since disappeared. As our news reports demonstrate, those problems are still here in society. Their ignorant words prove that we have not moved very far from those “primitive days of ignorance!”

We are certainly more technologically advanced than the society of Bible days. Better-fabricated houses, more sophisticated modes of transportation, innumerable more “gadgets,” and faster communication; yet, human nature is unchanged, as depraved as ever. The basic problem with mankind still exists—he refuses to interact with his Creator because his Creator is holy and he is sinful. Strangely, if you condemn sin by quoting the Bible, you are accused of “hate speech.” However, it actually is the other way around. The sinner hates to hear the Word of God, and will hatefully speak against it. (“Go away with your fairy-tales, you religious fanatic!”) Definitely, one of the effects of sin is lost mankind abounding with “haters of God” (Romans 1:30).

Furthermore, God’s Holy Book is a sword, and spiritually speaking, a very sharp sword. It cuts deep into the innermost being of whoever hears or reads it—“pricking in the heart” (Acts 2:37) and “cutting to the heart” (Acts 7:54). We can understand exactly why Jeremiah was condemned in today’s Scripture. Bible haters still want Bible believers harmed (or murdered) even in the “sophisticated” 21st century!

“Hate Speech” #3

Friday, February 19, 2016

“Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt” (Jeremiah 38:4 KJV).

Who is “this man?” And, what words is he speaking to make him worthy of being “put to death?”

Moses had warned Israel, if she would persist in sin, the fifth course of judgment would come upon her. Through Moses, JEHOVAH said in Leviticus chapter 26: “[27] And if ye will not for all this hearken unto me, but walk contrary unto me; [28] Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins. [29] And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. [30] And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. [31] And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours. [32] And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it. [33] And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste. [34] Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.”

So, when Jeremiah preached what he did in the verses previous to today’s Scripture, he was merely echoing Moses’ words, which words Moses had received by direct revelation from JEHOVAH God. In reality, Jeremiah was not preaching “hate speech.” The Jews were convicted of their pagan idolatry, and they spoke against Jeremiah, proving they were hateful. Yes, they hated the very words of God to them. What an interesting parallel to today’s society!

“Hate Speech” #2

Thursday, February 18, 2016

“Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt” (Jeremiah 38:4 KJV).

Who is “this man?” And, what words is he speaking to make him worthy of being “put to death?”

From verse 1, we learn that it was Jeremiah the Prophet speaking “offensive” words. The wicked leaders of Judah (southern Israel) had grown tired of the 40 years of Jeremiah’s preaching ministry. Now, they wanted him dead, so they went to King Zedekiah in today’s Scripture to “make the arrangements!” (We will comment on this later.)

The Jews had overlooked a simple fact. While they were blaming Jeremiah, he had not originated the prophecies of judgment that were coming up on idolatrous Jerusalem. In fact, nearly 1000 years earlier, Moses had given Israel express instructions concerning God’s Law Covenant with them. Disobedience to God’s commandments would result in five courses (phases, rounds) of judgment/chastisement. Whenever Israel would persist in false religion, idol worship, increasing divine judgment would come upon them. Once Israel refused to repent of her wickedness after four rounds of judgment, the fifth phase of chastisement would be Gentile captivity. Israel would be removed from her Promised Land. (We will comment on this later also.)

For now, just notice that it was so strange then that Judah’s king and the other Jews in the area had grown upset with Jeremiah. He was doing nothing more than quoting what Moses had written to them centuries earlier! Yet, Moses did not originate those judgments either. It was God’s Word through Moses. The same God who had spoken through Moses was now speaking through Jeremiah. Furthermore, by the Jews refusing to hear Jeremiah, they proved they really did not believe Moses, either. If Jeremiah were guilty of “hate speech,” then so was Moses, and so was the JEHOVAH God they had claimed to “love and worship!”

Our latest Bible Q&As: “Is Matthew 27:9 a mistake?” and “Is Matthew 2:23 a mistake?

“Hate Speech” #1

Wednesday, February 17, 2016

“Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt” (Jeremiah 38:4 KJV).

Who is “this man?” And, what words is he speaking to make him worthy of being “put to death?”

Let us start at the beginning of the chapter: “[1] Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying, [2] Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live. [3] Thus saith the LORD, This city shall surely be given into the hand of the king of Babylon’s army, which shall take it.”

Jerusalem was such a glorious city in the days of King David and especially once his son Solomon assumed the throne. That was 400 years prior to today’s Scripture. During those four centuries, Jerusalem, and surrounding Judah, had steadily declined. They were now just about to hit “rock bottom” economically, socially, politically and spiritually. As we learn from the “fifth-course prophets” such as Jeremiah, divine judgment is swiftly coming on idolatrous Judah. Centuries of spiritual wickedness would finally be punished.

Earlier, JEHOVAH had told Jeremiah, “Therefore pray not for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee” (7:16). There will be no more delay, no more pleading, no more hope. God will use Babylon’s armies to return and level Jerusalem and deport nearly every Jew in Judah to Iraq. Babylonian King Nebuchadnezzar will burn Jerusalem’s Temple to the ground and Israel’s religion will fall apart. This was the “hate speech” of Jeremiah the Prophet. Unbelief had gripped his kinsmen according to the flesh, and now they wanted his life!

When the LORD Turns Israel’s Captivity #6

Wednesday, April 22, 2015

“That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee” (Deuteronomy 30:3 KJV).

In today’s Scripture, Moses prophesies Israel’s glorious future restoration!

The Prophets Jeremiah and Ezekiel repeatedly describe God’s “turning away [Israel’s] captivity” and “bringing again the captivity of [His] people Israel and Judah.” For example, Jeremiah 29:14: “And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.”

Or, Jeremiah 30:3: “For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.” And Jeremiah 30:18: “Thus saith the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.” Israel is scattered around the world but God will regather them in His own time, to enjoy their own land!

“And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country” (Ezekiel 34:13). “For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land (Ezekiel 36:24). “Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel(Ezekiel 37:12).

Let us see what else the Old Testament prophets say in affirmation of Moses’ prediction in today’s Scripture….

A Holy Nation #6

Saturday, January 25, 2014

“For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy” (Leviticus 11:45 KJV).

Today’s Scripture summarizes a book most burdensome to many.

As per the Old Covenant, increasingly sinful Israel would endure five rounds of escalating chastisement from God, many divine attempts to reform the wayward nation (see Leviticus 26:14-39). The last course of judgment (verses 27-39) involved Gentile armies (Assyrians, Babylonians, Greeks, Medes, Persians, and Romans) overrunning and defeating Israel, killing her people, taking off to foreign lands most of the rest of the Jews as prisoners of war. The Promised Land would be desolate of Jews. Israel would lose her Davidic kingdom, and the pagan Gentiles would rule over her instead. God was bound by His Word to weaken and curse His beloved nation!

Just before, during, and after that fifth course of judgment began, God sent His prophets to speak and write to Israel. The “Major Prophets” (Isaiah through Daniel) and the “Minor Prophets” (Hosea through Malachi) concentrate on two general themes: God’s judgment and Israel’s deliverance. These prophets clearly warned that, due to her disobedience, Israel would have many terrible days ahead (and the worst are yet to come!). Yet, these prophets surely comforted that, due to JEHOVAH’S faithfulness, Israel would have many wonderful days ahead (and the best are yet to come!).

Israel had forsaken JEHOVAH and His covenant, worshipped pagan idols, and legally, God declared her as sinful, worthy of His wrath and unworthy of His blessings—she had become Satan’s people. She was everything but the “holy nation” God wanted her to be (see today’s Scripture). The devil surely thought he had JEHOVAH defeated: “Shall the prey be taken from the mighty, or the lawful captive? But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children” (Isaiah 49:24,25).

There was hope: JEHOVAH promised that Messiah would come and deliver Israel from Satan….