Category: Old Testament

The LORD Seeth Us Not?

Tuesday, November 15, 2011

“Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth” (Ezekiel 8:12 KJV).

Foolish man has deceived himself into believing that he can commit sinful deeds in the dark, and God will never see. The Jews into today’s Scripture (mistakenly) have that mindset.

In the context of today’s Scripture, the prophet and priest Ezekiel, in Babylonian exile, receives visions from God (verses 1-4). According to the succeeding verses, the LORD shows Ezekiel just how wicked his people are: “Go in, [Ezekiel,] and behold the wicked abominations that they do here [in God’s Temple!]” (verse 9).

As Ezekiel goes in, verse 10 says he sees “every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about.” Despite God judging them with the Babylonian invasion, Jews in Jerusalem have drawn idols on the wall surrounding the Temple! Furthermore, seventy elders of Israel are burning incense to these idols. In today’s Scripture, God repeats what these idolaters say, “The LORD seeth us not; the LORD hath forsaken the earth.” (“We are getting away with our pagan worship!”; cf. Ezekiel 9:9)

God proceeds to show Ezekiel “greater abominations [sins].” Jewesses are sitting at the door of the north gate of the Temple, the LORD’s house. Verse 14 says these women are “weeping for Tammuz”… a pagan Babylonian god!

Then, Ezekiel saw “greater abominations.” In the inner court of the Temple, between the porch and the altar, 25 men have gathered. With their backs turned to the LORD’s house, they worship the sun (verse 16)! These Jews dare God, provoking Him to anger (verse 17).

Surely, God did see them and their evil deeds (after all, God is showing Ezekiel their deeds). Sinful man thinks he will escape God’s judgment, but he will not. No one has gotten away with anything… the LORD doth see us.

Two Secret Comings of Christ

Saturday, November 5, 2011

“Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,” (1 Corinthians 15:51 KJV).

The Old Testament prophets foretold Israel’s coming Messiah. Psalm 22 and Isaiah chapter 53 described a suffering and dying Messiah. Isaiah 9:6,7 and Zechariah 14:1-4 prophesied a Messiah who would win battles for Israel and ultimately be her King. The prophets could not understand how one Messiah could fulfill both roles (1 Peter 1:10,11), so they wondered if there were two Messiahs.

In hindsight, on this side of Calvary, we understand that there is one Jesus Christ, but His coming described in the Old Testament is actually two comings. Christ came to Israel 2,000 years ago to die and resurrect (His First Coming), but He will one day return to Israel as King (His Second Coming).

But, we Berean Bible students understand that God kept our Dispensation of Grace a secret from those Old Testament prophets (Romans 16:25,26; Ephesians 3:5,9; Colossians 1:25-27). Until the ascended Lord Jesus Christ revealed it to Paul, God never told anyone of a secret time period between those two comings of Christ. So, in addition to two prophesied comings of Christ (His earthly ministry and His millennial reign as King), there are two secret comings of Christ in Scripture.

Our Dispensation of Grace opened in Acts chapter 9, when the ascended Lord Jesus Christ appeared to Saul (later the Apostle Paul) on the road to Damascus (Acts 26:13-18). Instead of pouring out His wrath, which should have occurred after the Jews stoned their prophet Stephen in Acts chapter 7 (Acts 7:55,56 cf. Psalm 110:1), God poured out His grace on Saul and saved him! This coming of Christ to open our dispensation, save Saul, and make him Paul the Apostle, was unknown to the Old Testament prophets.

Likewise, there is a secret coming of Christ to conclude our dispensation and take us (the Body of Christ) to heaven. The rapture, a “mystery” (secret) unknown to the Old Testament, is only revealed in Paul’s epistles (today’s Scripture).

You only see these marvelous truths when you study the Bible dispensationally.

A Land Flowing With Milk and Honey #2

Wednesday, October 26, 2011

“And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land. If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey” (Numbers 14:7,8 KJV).

God had been faithful in delivering Israel from Egypt. Now, He would bring her into an “exceeding good land.” But, Israel doubted God, and wanted to send 12 spies to explore that land. After 40 days of exploring Canaan, the spies return to Israel’s camp. Today’s Scripture records their confession before Moses and Israel.

Canaan, the Promised Land, was abounding with food and water, high agricultural productivity (“a land flowing with milk and honey”—the presence of milk-producing animals implied grasses and other vegetation; honey indicated pollinating creatures like bees). The spies showed Israel the large grape cluster, the pomegranates, and the figs they had collected in Canaan (Numbers 13:21-27). The 12 spies confirmed that God had indeed given them a very great land, but 10 spies feared military defeat by the Gentiles dwelling therein, so Israel refused to enter (Numbers 13:28–14:11). Thus, God, in His righteous anger, punished them via the 40-year wilderness wandering (Deuteronomy 1:21-ff.).

Today, the Promised Land does not exhibit the beauty it had in Moses’ day. It is desolate and barren. But, that will change at Christ’s Second Coming and the following earthly kingdom. The Promised Land will be restored, and the curse of sin will be broken (Isaiah 51:3; Joel 3:17-21, Micah 4:1-3; et al.).

According to Amos 9:11-15, “[Israel will] build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God” (verses 14,15).

One day, Israel will eternally dwell in her land, “a land flowing with milk and honey.”

A Land Flowing With Milk and Honey #1

Tuesday, October 25, 2011

“And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey…” (Exodus 3:8 KJV).

In today’s Scripture, the LORD in the burning bush tells Moses that He will deliver the nation Israel from Egyptian slavery and bring them into the Promised Land, “a land flowing with milk and honey.” The Bible uses this expression 20 times to describe Israel’s land (Palestine). What does it mean?

By the time of Numbers chapter 13, Israel has been delivered from Egypt and is sending 12 spies to explore Palestine. Moses instructs these spies: “And [see] what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes” (verse 20).

In verse 23, the spies arrive at the brook of Eshcol, and cut down a grape cluster (“Eshcol” is Hebrew for “grape cluster;” verse 24). This one cluster of grapes is so enormous that two men must carry it on a pole! The spies also collect figs and pomegranates.

After 40 days of scouting, the spies return to Moses and Israel’s camp and show them Canaan’s fruit: “And they told him [Moses], and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it” (verse 27). “And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land. If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey” (Numbers 14:7,8).

Deuteronomy 11:10-12 and Deuteronomy 31:20 also confirm that “flowing with milk and honey” indicated Canaan was a land of high agricultural productivity (pollination, green grass, flowering trees, water resources, abundant food, et cetera). Just think…rebellious Israel refused to go in!

Redeem the Time to Do a Great Work

Saturday, October 22, 2011

“See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil” (Ephesians 5:15,16 KJV).

From 606 B.C. to 536 B.C. Israel was exiled from Palestine, taken captive by the Babylonians (the 70-year judgment God warned Israel about in Jeremiah 25:11,12). Exiled Nehemiah desires to rebuild Jerusalem and its city walls, which had been destroyed 150 years before. Circa 445 B.C., Artaxerxes king of Persia grants Nehemiah permission to return to Jerusalem with a party of exiled Jews (Nehemiah 2:1-9).

Not surprisingly, Arabs dwelling near Jerusalem are opposed to the Jews’ construction, so they begin to distract the Jews from their task of rebuilding (Nehemiah 2:10; Nehemiah chapter 4). One of these wicked Arabs requests Nehemiah to stop his work and come meet with him. Nehemiah’s response was simple (6:3): “And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?”

Nehemiah understood that God’s work was important. He was not going to waste his energy and time on an asinine matter like arguing with a fool! Likewise, as today’s Scripture declares, we should not waste our time, money, and energy. We have been given a limited amount of resources and a limited amount of time on earth. There is no time for frivolous living or arguing with individuals who care not to hear God’s Word.

God is doing a great work. We participate in that work by faith. “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:” (Philippians 1:6). We submit ourselves to God and allow Him to use us to reach everyone we can with the good news of Jesus Christ. When we allow God’s Holy Spirit to work within us as we believe His Word, we will focus more on publishing His Word, and less on silly distractions like watching TV all day or wasting our lives with drugs and alcohol.

The LORD Thy God is a Jealous God

Thursday, October 20, 2011

“They [Israel] provoked him to jealousy with strange gods, with abominations provoked they him to anger. They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not. Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee” (Deuteronomy 32:16-18 KJV).

Scripture uses the title “jealous God” six times for JEHOVAH (Exodus 20:5; Exodus 34:14; Deuteronomy 4:24; Deuteronomy 5:9; Deuteronomy 6:15; Joshua 24:19). Jealousy (envy) is a sin when we commit it (Romans 1:29; Romans 13:13; 1 Corinthians 3:3; Galatians 5:21; et al.). But, just as there is a godly anger (Matthew 5:22; Mark 3:5; Ephesians 4:26), there is a godly jealousy, God’s righteous jealousy.

In the Old Testament, God continually reminded Israel that He was “jealous” over her. Today’s Scripture, a portion of the “Song of Moses,” is one example. Prior to going into the Promised Land under Joshua, Moses warned Israel of her previous idolatrous ways. Once Israel went into that land, they were to destroy the pagan heathens and their idols (Exodus 34:11-17). Yet, even in God’s Promised Land, the Jews established pagan shrines to worthless idols (1 Kings 14:22-24; Psalm 78:58)! The LORD wanted Israel to Himself, and yet they ignored Him and adored vain, inanimate idols.

The Apostle Paul, filled with the Holy Ghost, warned members of the Body of Christ in Corinth about provoking the Lord to “jealousy” by fellowshipping with devils (1 Corinthians 10:20-22). Paul was “jealous” over the Body of Christ, instructing us to avoid satanic deception by holding to the doctrine in his epistles (2 Corinthians 11:1-4).

Throughout the Holy Scriptures, over a dozen references describe God as “jealous.” God wants His people all to Himself—He does not want us mingling with the world’s idols (crucifixes, statues, religious paintings, selfishness, materialism, et cetera). In His omnipotence and omniscience, God is justified in being jealous over us because He alone deserves our praise, worship, dedication, and honor. After all, He is our Creator and our Saviour (if we have trusted in Him for salvation!).

Adios to Being Atheos

Monday, October 17, 2011

“That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:” (Ephesians 2:12 KJV).

The Greek word translated “without God” is “atheos,” from which we get “atheism.” God exists, so how can today’s Scripture teach that some individuals (the Gentiles of verse 11) were “without God?”

After the Great Flood of Noah’s day, Noah’s descendants did not scatter as God commanded (Genesis 9:1,7). In fact, they gathered for pagan worship at the tower of Babel (Genesis 11:1-7)! God in righteous judgment scattered them, resulting in the world’s nations and languages (verses 8,9). In Genesis chapter 12, God selected one Syrian, Abram (Abraham), to create the nation Israel. Anyone not a descendant of Abraham, Isaac, and Jacob would be a Gentile (non-Jew).

What happened to Gentiles after Genesis chapter 12? “God gave them up” (Romans 1:21-32). “[God] who in time past suffered [allowed] all nations to walk in their own ways” (Acts 14:16). “At the times of this ignorance God winked at; but now commandeth all men everywhere to repent;” (Acts 17:30). The Gentiles were “without God” indeed.

God dealt almost exclusively with Israel in the Old Testament (Nineveh, Rahab, and Ruth were some Gentile exceptions). The covenants belonged to Israel’s patriarchs, not the Gentiles. “Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:” (Romans 15:8). Whenever a Gentile woman approached Jesus in His earthly ministry, He said, “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24). He also said, “Salvation is of the Jews” (John 4:22).

Thankfully, when we come to Paul’s ministry, God ministers to Gentiles apart from Israel. Today, Israel has temporarily lost her privileged position of Romans 9:4,5 (Romans 11:11,12). We Gentiles enjoy God’s salvation through the Gospel of Grace, which can save both Jews and Gentiles (Romans 1:16). God commissioned Paul as “the apostle of the Gentiles” (Romans 11:13), so Ephesians 2:13 says we Gentiles can bid “adios” (farewell) to being “atheos!” 😉