Emmanuel’s Tabernacle

Thursday, December 19, 2013

“Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us” (Matthew 1:23 KJV).

Using the Scriptures, we can date the birth of Emmanuel, Jesus Christ.

John the Baptist’s father, Zacharias, was a priest, “of the course [order] of Abia [Abijah]” (Luke 1:5). Under King David, Israel’s priests were organized into 24 courses (1 Chronicles 24:7-19). A priest from each course served a week in the Temple ministration (and thus served one week twice a year). Israel’s calendar began with Abib/Nisan, equivalent to March 16-April 15 (Exodus 12:1,2; Exodus 13:4). Passover was observed on April 14, starting Israel’s religious calendar.

Passover week (The Feast of Unleavened Bread) lasted from April 15-21. The first course of priests served in the Temple around this time. Zacharias’ course, Abijah, was the eighth course after Passover (1 Chronicles 24:10), thus placing Zacharias’ service roughly eight weeks after Passover (or June 17-23). This was the time when the angel appeared to Zacharias to announce John’s conception (Luke 1:8-22). Once Zacharias and his wife Elisabeth leave the Temple and go home, Elisabeth conceives John (late June; Luke 1:23-25).

Six months after Elisabeth conceived John in late June (Luke 1:26), Mary conceived Jesus—in late December. Contrary to religious tradition, the birthday of Christ is not December 25. Late December is the time of Christ’s conception. The conception of Christ in Mary’s womb, not Mary’s conception in her mother’s womb, is the biblical immaculate conception: it was Christ’s conception, not Mary’s, that was sinless (Luke 1:35).

If a perfect human gestation lasts 280 days (9 months), late September/early October is the time of Christ’s birth. During this time of year, recall that God had Israel observing the Feast of Tabernacles, when Jews would dwell in “booths” (tents, tabernacles) for seven days (Leviticus 23:39-44).

While Israel was observing Tabernacles in September/October, God was born as a man (Jesus Christ) of the virgin Mary, and dwelt (“tabernacled”) with them! Sadly, very few Jews paid any attention to Jesus, “Emmanuel,” “God with us” (today’s Scripture). The rest of Israel ignored “God dwelling among them” (John 1:14).

NOTE: If you are interested in watching a grace Bible conference recently held here in Louisiana featuring Brother Richard Jordan, I have uploaded the videos to YouTube. You can watch them by clicking here. For DVDs and/or CDs, please email me at arcministries@gmail.com within the next two weeks.

Bethlehem of Judaea

Wednesday, December 18, 2013

“But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting” (Micah 5:2 KJV).

Today’s Scripture, written about 700 B.C., prophesies the exact birthplace of Israel’s Messiah.

Notice the Bible is very specific: “Bethlehem Ephratah pinpoints the Bethlehem in southern Israel (there was another Bethlehem, in Galilee, northern Israel). Bethlehem of Judaea, as today’s Scripture teaches, is “little among the thousands of Judah” (a little-known village).

The Bible tells us that Bethlehem Ephratah was the birthplace of King David (1 Samuel 16:1-18). John 7:42 reads: “Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?” Jesus Christ will inherit His father David’s throne, and David is a type/preview/shadow of Christ (Isaiah 9:6,7; Luke 1:31-33). Thus, they share Bethlehem Ephratah as their birthplace (cf. Luke 2:4).

“Bethlehem” is an interesting term. Jesus Christ likened Himself to the manna of the Old Testament. He claimed, “For the bread of God is he which cometh down from heaven, and giveth life unto the world…. I am that bread of life: I am the bread which came down from heaven…. I am that bread of life” (John 6:33,35,41,48). Jesus was born in Bethlehem (Matthew 2:1,5,6): “Bethlehem” is Hebrew for “house of bread.” Thus, the “Bread of Life,” Jesus Christ, was born in the “House of Bread,” Bethlehem. Fascinating!

Furthermore, Joseph (Jesus’ legal father) lived in Nazareth. When Roman emperor Caesar Augustus sent out a decree for taxing the people of the empire (conducting a census), Joseph had to leave Nazareth and go to Bethlehem of Judaea, taking pregnant Mary with him (Luke 2:1-5). Christ was born there in Bethlehem. Some 700 years beforehand, the Bible knew Joseph and Mary would not be in Nazareth for Christ’s birth, but in Bethlehem, thereby fulfilling the prophecy of today’s Scripture. Amazing!

These are evidences that the Bible is a supernatural Book—indeed, it is God’s Book.

The Virgin Conception of Christ

Tuesday, December 17, 2013

“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:14 KJV).

While Christendom speaks of the “virgin birth of Christ,” according to today’s Scripture, a more accurate term would be the “virgin conception of Christ.” There was nothing unusual about Christ’s birth; it was His conception that was unique because there was no human father!

Interestingly, today’s Scripture has been the point of controversy for over a century (to Satan’s delight!). Some modern Bibles (RSV, NRSV, et al.) translate the Hebrew word here translated “virgin” as the vague “young woman,” thereby leaving room for the heretical idea that Joseph was Jesus’ biological father (and denying Christ’s deity)! If someone ever tells you almah (the Hebrew word translated “virgin”) can mean “young woman” or “virgin,” they are right, but point out that the key to choosing the right translation is not up to a translator, but rather the Holy Ghost!

The author of Matthew’s Gospel, filled with the Holy Ghost, knew which translation—“young woman” or “virgin”—was what God had intended in Isaiah 7:14. If we want to know what God meant in Isaiah 7:14, why not ask God?

“Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, “Behold a virgin shall be with child…” (Matthew 1:22,23a). The Greek word translated “virgin,” parthenos, can only mean “virgin,” not “young woman.” Isaiah was prophesying a virgin, indicated by the words “firstborn son” (Matthew 1:25; Luke 2:7) and “Joseph knew her not till she had brought forth her firstborn son” (Matthew 1:25). Isaiah 7:14 meant “virgin,” as indicated by Luke 1:34, for Mary “knew not a man.” Again, the Bible is clear that Joseph was not Jesus’ biological father.

Matthew 1:23 indisputably proves that almah in Isaiah 7:14 did not simply mean a “young woman,” who may or may not be sexually pure, but “a virgin,” a woman who never had any sexual intercourse. The Holy Ghost, not Joseph, was the Father of Jesus’ body (Matthew 1:18-20).

God’s Perfect Timing

Monday, December 16, 2013

“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons” (Galatians 4:4,5 KJV).

As today’s Scripture indicates, the birth of Jesus Christ was no accident—God planned its exact moment from eternity past.

When God placed the first man, Adam, on earth, He purposed that man would “subdue [control] it,” to “have dominion” over it and everything on it (Genesis 1:28). Nevertheless, Adam sinned by joining Satan in his rebellion against God. Because of sin, man was now unable to accomplish on earth what God originally created him to do. God left the human race a promise, however, that there would come a Man, who would do what Adam failed to do. Instead of cooperating with God’s adversary like Adam had, this “seed of the woman” would “bruise [Satan’s] head” (Genesis 3:15).

Traveling up through the Scriptures, we see how God lays the groundwork for that seedline. In Genesis 12:1-3, or 2,000 years after Adam’s sin, we read God’s covenant with Abraham, that through Abraham a nation, Israel, will be born, and salvation and blessing will flow to the Gentiles through Israel. The seed of the woman becomes the seed of Abraham (Galatians 3:16).

In 2 Samuel 7:12-16, and 1,000 years after Abraham, we read of God’s covenant with King David, that “his seed” will inherit his throne and reign forever. The seed of the woman and of Abraham becomes the seed of David.

About 1,000 years after David, Matthew 1:1 speaks of Christ’s birth, and declares, “…Jesus Christ, the son of David, the son of Abraham.” This is exactly what God had promised for thousands of years!

Jesus Christ’s birth was not some haphazard event of nature. God the Father had preplanned the exact moment of the incarnation of His Son, Jesus Christ (today’s Scripture). Over a period of some 4,000 years, the three members of the Godhead worked to bring about the birth of man’s Redeemer, a plan they had even before man was created! Amazing!

Final Arrangements #2

Saturday, December 14, 2013

“He that hath the Son hath life; and he that hath not the Son of God hath not life” (1 John 5:12 KJV).

When all of life is over, all of life has just begun, so when all of life is over, be sure you have the Son!

In verse 11, we read, “And this is the record [testimony], that God hath given to us eternal life, and this life is in his Son.” Unbroken fellowship with the God of heaven is in His Son, Jesus Christ, who defined “life eternal” as knowing God the Father and the Son (Himself), whom the Father sent (John 17:3). The “life” of today’s Scripture is not living in general (even non-Christians are alive!), but eternal life.” Furthermore, “eternal life” is not simply living forever, but living forever fellowshipping with God and His Son Jesus Christ! Fascinatingly, the Apostle John wrote that he and all the other Jewish believers who saw Jesus living in His physical body (His earthly ministry) literally saw God’s life, and they also partook of that eternal life (1 John 1:1-3)!

When one places faith in and relies exclusively on the death, shed blood, burial, and resurrection of Jesus Christ as sufficient payment for his or her sins, one receives eternal life now (rather than dying and getting it in heaven). One enjoys this eternal life by studying God’s Word rightly divided, discovering Him and what He is doing.

James likened the human life to “a vapour, that appeareth for a little time, and then vanisheth away” (4:14). Our physical bodies exist for “a little time,” and then they “perish” (2 Corinthians 4:16). However, our inner man (soul and spirit) will live forever—believers dwelling in God’s presence (Psalm 23:6; Ephesians 2:6,7 cf. Ephesians 3:21) and lost people dwelling in torments in God’s absence (Isaiah 66:24; 2 Thessalonians 1:9; Revelation 14:9-11).

This life will end one day, but the next life will begin: we will continue to exist as a soul and a spirit. May we trust Jesus Christ alone as Saviour now, that we may have eternal life now, and not experience life in eternity apart from God’s life, for that godless life is no “life” at all!

Rest, But Not Permanently!

Thursday, December 12, 2013

“And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat” (Mark 6:31 KJV).

Jesus and His apostles are exhausted, but their work was well worth the time and energy….

Earlier in the chapter, Jesus had commissioned His 12 apostles to go out two by two, healing the sick, casting out devils, and preaching the Gospel of the Kingdom (verses 7-11). “And they went out, and preached that men should repent. And they cast out many devils, and anointed with oil many that were sick, and healed them” (verses 12,13). Verse 30 says, “And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.”

Today’s Scripture says that the 12 apostles have been very busy, so hardworking, that they have not even had time to eat! Our Lord Jesus Christ knew they needed rest and sustenance, so He we pressed them to accompany Him to a lonely place away from the crowds… although the Bible says the crowds beat them to the lonely place (this is where Jesus miraculously fed the hungry 5,000)!

In Scripture, we read about how, sometime earlier, the Lord Jesus grew so weary from journeying in Samaria (central Israel), and He had to sit down on a water well to rest (John 4:6).

Jesus Christ and His believers have always upheld and proclaimed the precious truths of the Scriptures, and they did not mind using all of their time and energy to get that message out to the masses! As Paul wrote, And I will very gladly spend and be spent for you: though the more abundantly I love you, the less I be loved” (2 Corinthians 12:15).

Certainly, amidst all the activity of the Christian ambassadorship, we should take moments of rest, but may we never take a permanent break! “And let us not be weary in welldoing: for in due season we shall reap, if we faint not” (Galatians 6:9). 🙂

The “Our Father” Prayer in HD #10

Wednesday, November 27, 2013

“But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him” (Matthew 6:7,8 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

Believing Israel, surrounded by the pagan Romans, could have easily fallen into the trap of praying like those heathen, mindlessly repeating words to gain attention from any deity that would capitulate to their petitions. In today’s Scripture, Jesus Christ was very careful in warning Israel not to err in that regard.

JEHOVAH, Israel’s God, was a God of great love and faithfulness. He knew the needs of His people, and never would He fail them. They simply needed to study and meditate on His Word to them, and that would be the type of prayer that He would answer. The “Our Father” Prayer mentions three main needs of Israel: material blessings (particularly food), forgiveness, and deliverance from Satan’s world system into Christ’s kingdom. Jesus so clearly declared, “For your Father knoweth what things ye have need of, before ye ask him” (today’s Scripture). The “Our Father” Prayer is Israel’s way of asking JEHOVAH for things He already said He would give them anyway! (Thus, it is senseless for us Gentiles to pray it in the Dispensation of Grace.)

At this point, one may ask, “If God already knew Israel’s needs, why did Israel have to ask Him for them?” The “Our Father” Prayer is how Israel communes with (fellowships with) her God at a very intimate level. She is memorizing God’s Word to her, speaking it back to Him, and her exaltation of His Word is what honors Him. May we learn God’s Word to us (Paul’s epistles, Romans through Philemon), and may we continually dwell on those precious grace truths, thereby honoring Jesus Christ just as much as the “Our Father” Prayer praises Him in Israel’s program.

Dear saints, this concludes our devotionals arc, “The ‘Our Father’ Prayer in HD.” (Please do not return to low-definition.) 🙂

*NOTE: Please see our (2011) Bible study, “Praying with Paul,” for more information about prayer in the Dispensation of the Grace of God.

The “Our Father” Prayer in HD #9

Tuesday, November 26, 2013

“But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him” (Matthew 6:7,8 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

The so-called “Lord’s Prayer,” actually the “‘Our Father’ Prayer,” is one of Christendom’s favorite prayers. Unfortunately, however, none (!) of the millions who pray it daily understand its contents. Recall what the Apostle Paul wrote, “I will pray with the spirit, and I will pray with the understanding also” (1 Corinthians 14:15). In Paul’s mind, prayer was an intelligent response to God’s Word to him; it was not mindless repetition of religious rhetoric that he memorized or read from a page.

Before Jesus Christ gave the “Our Father” Prayer to believing Israel, He established two rules. Firstly, He instructed them not to pray like the hypocrites: they were to pray privately instead of publicly to be seen of people (Matthew 6:5,6). Secondly, He told them not to pray like the heathen: they were to pray intelligently rather than mindlessly utter empty, repetitious prayers (today’s Scripture).

The reader is thus greatly cautioned, for Christendom not only misunderstands the “Our Father” Prayer, but it also misuses it. Again, before Jesus even gave Israel this model prayer, He instructed them in today’s Scripture, “use not vain repetitions” because that was the manner of pagans (lost people, those going to hell). Yet, millions in Christendom today utter the “Our Father” Prayer over and over and over and over and over, completely disregarding its context and breaking the two rules Jesus attached to it. The “Our Father” Prayer is mindlessly repeated in public in circumstances that really have nothing to do with its contents. (Interestingly, the New American [Catholic] Bible says, “In praying, do not babble like the pagans,….” This dishonest wording conceals Jesus’s explicit forbiddance of “repetitious” prayer, which Christendom prefers instead of God’s will anyway.)

Let us dedicate one last study to the purpose of the “Our Father” Prayer….

The “Our Father” Prayer in HD #8

Monday, November 25, 2013

“But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him” (Matthew 6:7,8 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

The immediate context of today’s Scripture is Jesus Christ instructing His believing remnant in Israel how to pray (the “Our Father” Prayer immediately follows today’s Scripture). The broader context is His famous “Sermon on the Mount” (Matthew chapters 5-7), a summary of God’s earthly kingdom program for Israel. While often ignored, today’s Scripture is necessary to appreciate the overall purpose of the “Our Father” Prayer.

Throughout the Bible, prayer is simply a saint (believer) speaking to God in light of God’s Word to him or her. Jesus Christ knew His disciples needed a model prayer, a way to remind themselves of that kingdom doctrine He was teaching them within the wider context. Before Jesus gave them that model prayer, He gave two rules.

Firstly, Jesus said they were not to pray like the hypocrites (such as the Pharisees), who prayed publicly merely to be seen of others: believing Israel was to pray privately in prayer closets (Matthew 6:5,6).

Secondly, Jesus told them not to pray like the heathen: “But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking” (today’s Scripture). These Gentiles, Jesus said, talked much in prayer because they were trying to get their god’s attention. The pagans mindlessly repeated the same empty words, hoping “their much speaking” in prayer would result in a “divine” response (remember, they were certainly not praying to Israel’s God, the God of Scripture).

Today’s Scripture was Jesus Christ’s way of comforting believing Israel. He explained to them that they did not have to waste their time in mindless, repetitious prayer to get JEHOVAH’S attention. JEHOVAH was fully aware of their needs, so “vain repetitions” were unnecessary. They simply needed to remember His Word to them….

The “Our Father” Prayer in HD #7

Sunday, November 24, 2013

“But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him” (Matthew 6:7,8 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

Read the entire “Our Father” Prayer (Matthew 6:9-13): “After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.”

By studying the contents of this prayer, we saw that it neither applies to us nor describes what God is doing today in this, the Dispensation of His Grace. This prayer is a summary of Israel’s prophetic program—it opens and closes with a doxology (Israel’s praise of God), and its five petitions involve God’s Word to Israel. We can and do study this prayer and we can and do rejoice in its doctrine. However, we acknowledge that it is God’s Word to Israel in her kingdom program, and we should not steal it and force it into our program.

The Lord Jesus Christ provided four large model prayers in Paul’s epistles that involve and describe what God is doing today (Ephesians 1:15-23; Ephesians 3:14-21; Philippians 1:9-11; Colossians 1:9-13). May we study these prayers and understood their contents, so we can enjoy our fellowship with God and talk to Him in light of His Word to us, just as believing Israel delighted in His Word to them and they spoke to Him about it.

Before we conclude this devotionals arc on the “Our Father” Prayer, we will briefly examine the two verses of today’s Scripture (those which preceded the “Our Father” Prayer). These two verses will further summarize the “Our Father” Prayer for us and clarify it for us even more….