Category: The Nation Israel

Words Spoken at Baptism?

Tuesday, September 3, 2013

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” (Matthew 28:19 KJV).

How do we resolve these instructions with what the Holy Spirit spoke through the Apostle Peter in Acts 2:38?

Water baptism, the most divisive issue within Christendom, is rightly called “religious TNT.” There is tremendous confusion about water baptism. Who should administer it (priest, pastor, deacon)? What is the proper mode (sprinkling, pouring, immersion)? What words should be said? Who should be water baptized (adults only, or adults and babies)? How many times forward and backward? Where should it occur? For salvation, for a testimony, or not at all?

Confusion especially arises regarding today’s Scripture and Acts 2:38. Post-resurrection, Jesus commissioned His apostles: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” (today’s Scripture). Yet, read Acts 2:38: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”

Which is it? Water baptize “in the name of the Father, and of the Son, and of the Holy Ghost,” as Jesus Christ declared (Matthew 28:19)? Or, be baptized “in the name of Jesus Christ,” as the Holy Spirit through the Apostle Peter taught (Acts 2:38)? Even today, some denominations follow Matthew 28:19 while others obey Acts 2:38, fervently accusing each other of not having the valid baptism!

Resolving the apparent contradiction between Matthew 28:19 and Acts 2:38 is as simple as reading and believing the verses and their context. To whom does Matthew 28:19 refer? “All nations”—Gentiles—just as the verse says. Whom does Acts 2:38 involve? “All the house of Israel” (verse 36).

Matthew 28:19 refers to believing Gentiles in Christ’s millennial kingdom (verse 20) being cleansed from their pagan idolatry and embracing the triune Godhead, the only true God. Acts 2:38 is God’s plan of salvation for Israel: Peter is instructing Jews to be baptized in the name of Jesus Christ, the Person they rejected and crucified on Calvary’s cross.

The Thing Which is Good

Monday, September 2, 2013

“Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28 KJV).

On this Labor Day, we talk about work, “the thing which is good.”

In this day and age of increasing “government assistance,” people are becoming less and less aware of our hard work being the Lord Jesus’ preferred method of the source of our incomes. While the physically and mentally disabled are obvious exceptions, the God of the Bible expects all of us to contribute labor in order to provide for ourselves. For children and young adults, even being a student in school is work enough!

Observe the doctrine being communicated in today’s Scripture. The grace life does not merely teach us to quit doing bad things, but it also instructs us to start doing good things (Titus 2:11,12). Once a thief trusts the Lord Jesus Christ and His finished crosswork as sufficient payment for his sins, then God expects that thief to quit stealing and find a job so he can provide for his needs!

The God of creation calls work “the thing which is good” (today’s Scripture). Work is not something to be avoided; it is something to be embraced for the Lord’s glory!

When the Lord Jesus Christ put the first man, Adam, on earth, that man had a divine commission. Adam was not to simply loaf around and do nothing: “And the LORD God took the man, and put him in the garden of Eden to dress it and to keep it” (Genesis 2:15). Adam was to protect that garden, to till its ground, to prepare it for Jesus Christ to come down and dwell in with he and Eve (because of sin, that earthly kingdom over which Jesus Christ will rule is still awaiting fulfillment!).

Saints, may we work to provide for our families (1 Timothy 5:8), and may we work to help those who truly are needy (today’s Scripture). In the words of God the Holy Spirit, that is “good!” 🙂

Who Is a Saint? #7

Sunday, September 1, 2013

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” (1 Corinthians 1:30 KJV).

Behold, the identity that we Christians have in the Lord Jesus Christ!

Father God has one overall plan for creation, and not even hell itself will prevent Jesus Christ from becoming the Head of all the governments of heaven and earth (Ephesians 1:9,10; cf. Colossians 1:16-20). “In the dispensation of the fulness of times,” Jesus Christ will be crowned the Supreme Ruler of heaven and earth, and He will appoint rulers to fill those positions of government that are corrupted by Satan and sin today.

When we study and believe God’s Word rightly divided, we learn that Jesus Christ will one day rule this planet earth through redeemed Israel. These believing Jews—yea, “saints”—will be God’s channel of blessing and salvation to the Gentiles (Genesis 12:1-3; Exodus 19:3-6; et al.). We also understand that Jesus Christ will one day rule the heavenly places through us, the agency called “the Church the Body of Christ” (Ephesians 1:20-23; Ephesians 2:6,7; et al.)—we are God’s other set of “saints.” We, believing Jews and Gentiles in this the Dispensation of Grace, will be God’s vessels that He will use in outer space for His glory!

The doctrine that the LORD taught Israel in the “Old Testament,” Four Gospels, early Acts, and Hebrews through Revelation will finally come to a head, as Israel’s believing remnant is led by Jesus Christ Himself into their Promised Land (earthly kingdom) to dwell safely in it forever. For us, the doctrine in Paul’s epistles, Romans through Philemon, will be the life lived in and through us forever in the heavenly places… get a head-start learning and believing that doctrine now!

Dear saints, we cannot begin to fathom the joyous, busy schedule eternity future will be for us in the heavenly places. In Jesus Christ, we have wisdom, we have righteousness, we have sanctification, and we have redemption (today’s Scripture). May we never forget—that identity is not just to keep us out of hell, but to enable us to be used of God throughout all the endless ages to come! 🙂

Who Is a Saint? #5

Friday, August 30, 2013

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” (1 Corinthians 1:30 KJV).

Behold, the identity that we Christians have in the Lord Jesus Christ!

In religion, “saints” are nothing more than intercessors who influence God to grant us favors. In Scripture, they are something else entirely. God—yea, God alone—creates saints through Jesus Christ’s finished crosswork (today’s Scripture). Saints are not for our selfish desires: they are for God to use to glorify His Son Jesus Christ forever and ever and ever.

Among other things, Jesus Christ is our “sanctification” (today’s Scripture). The writer of the book of Hebrews, when describing Israel’s salvation, used the same terminology the Apostle Paul utilized to refer to us, the Church the Body of Christ. “By the which will we are sanctified through the offering of the body of Jesus Christ once for all…. For by one offering he hath perfected for ever them that are sanctified” (Hebrews 10:10,14; cf. Hebrews 13:12; 1 Peter 1:2; Jude 1).

Just as God will separate (sanctify) these believing Jews from the unsaved descendants of Abraham, Isaac, and Jacob (like He separated Aaron and his sons from the common Israeli bloodline for service in the Levitical priesthood), so He has separated us from the ordinary human race. Just as He will redeem Israel from her sins and Satanic bondage using Jesus Christ’s shed blood (via the New Covenant; Hebrews 8:8-13), so He has bought us out of that slave market of sin and death (redemption; today’s Scripture).

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17). In Christ, we have a new nature: we are a new type of mankind, the Church the Body of Christ, the “one new man” (Ephesians 2:15). All saints are equal in Jesus Christ—all Christians are in one body.

When God saved us, He not only delivered us from His wrath in everlasting hellfire, but He made us “saints” in Jesus Christ (today’s Scripture) to use us for His glory forever….

Who Is a Saint? #2

Tuesday, August 27, 2013

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” (1 Corinthians 1:30 KJV).

Behold, the identity that we Christians have in the Lord Jesus Christ!

Isaiah 43:7 is the Bible’s clearest definition of “saint,” “sanctify,” and “sanctification:” “Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.”

When God makes one a “saint,” this individual is “called by [His] name” (sanctified), His creation, His “workmanship” (Ephesians 2:10), and no longer an ordinary human. The Creator of heaven and earth has redeemed him or her from the penalty of sin (hell and the lake of fire) and saved that person so He can use that person forever for His purposes. That “saint” should reflect God’s values and principles (as opposed to selfish, or sinful, living), thereby glorifying Him.

The Bible’s clearest illustrations of sanctification and sainthood are the Levitical (or Aaronic) priesthood and the vessels of the Tabernacle and Temple.

“For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:… and no man taketh this honour unto himself, but he that is called of God, as was Aaron” (Hebrews 5:1,4). Not just any Jewish man could serve in Israel’s priesthood—only a man “called of God,” a son of Moses’ brother Aaron, Israel’s first high priest (Exodus 28:41-43; Exodus 29:9,44; Exodus 40:12-15). Psalm 106:16 calls Aaron “the saint of the LORD.”

“…Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever” (1 Chronicles 23:13). Aaron was “separated,” or “sanctified,” to be a priest to perform God’s service. “The most holy things,” associated with Aaron’s ministry, were special vessels (cups, bowls, shovels, et cetera) used in the Tabernacle (later, the Temple). Ordinary Jews were not to use those vessels: they were to only be used in God’s Tabernacle and Temple to do His work.

This is sanctification….

The Sting of Death

Friday, August 23, 2013

“O death, where is thy sting? O grave, where is thy victory?” (1 Corinthians 15:55 KJV).

In Jesus Christ, we endure “the sting of death” but for a moment….

Having attended the funerals of two family members—my maternal great-aunt and my paternal uncle—during the past four days, my family and I have certainly felt “the sting of death.” That second passing away was unexpected and extremely quick, making it very painful for the family.

To view the bodies of loved ones lying lifeless in their caskets, always pricks (“stings”) the inner man: like a knife, death slices through the souls of the bereaved. That feeling is greatly intensified in those who literally “have no hope” (1 Thessalonians 4:13) because they are outside of Jesus Christ and lack assurance of seeing their loved ones in heaven.

The verse following today’s Scripture reads: “The sting of death is sin; and the strength of sin is the law” (1 Corinthians 15:56). We all know that sin is a very painful reality, clearly and fully manifested by the Mosaic Law. The Law shows us that presence and particulars of sin while death is the penalty of sin: “the wages of sin is death” (Romans 6:23a).

Romans 6:23b provides the solution: “but the gift of God is eternal life through Jesus Christ our Lord.” While we live in this sin-cursed world and are subject to its effects (including physical death), 1 Corinthians 15:57 offers us Christians consolation: “But thanks be to God, which giveth us the victory through our Lord Jesus Christ.”

As people who have trusted alone in the finished crosswork of Jesus Christ as sufficient payment for our sins, we have hope in Jesus Christ. One day, at the “rapture,” when Jesus Christ will return to gather us the Church that is His Body, He will bodily resurrect our deceased Christian brethren and we will be reunited forever (1 Corinthians 15:51-54). Today’s Scripture reminds us that not only will Jesus Christ rescue us from that “sting” of their loss, but He will give them—and us—“victory” over the power of death.

What a hope we have in Jesus Christ! 🙂

Who Is a Sinner? #6

Wednesday, August 21, 2013

“For all have sinned, and come short of the glory of God” (Romans 3:23 KJV).

Behold, God’s standard of righteousness, of which we all fall short!

Returning to our earlier comments, religious people, whether they know it or not, have set themselves up for misery and disappointment (not including that which will come in eternity). The Bible so clearly declares in Galatians 3:10-13: “For as many as are of the works of the law are under the curse: for it is written [Deuteronomy 27:26], Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith [Habakkuk 2:4]. And the law is not of faith: but [Leviticus 18:5], The man that doeth them shall live in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written [Deuteronomy 21:23], Cursed is every one that hangeth on a tree:”

By virtue of the Mosaic Law, we are all “guilty before God” (Romans 3:19). No matter how hard we try, we cannot bring God praise by our performance, and we can never measure up to His glory. The Law “was weak through the flesh” (Romans 8:3): our flesh (that is, we in our resources and strength) cannot obey every single rule that demonstrates God’s holiness. The Law only condemns; it saves no one!

However, the good news is that Jesus Christ died on our behalf; He suffered God’s wrath against our sin by becoming “sin for us” (2 Corinthians 5:21). Jesus Christ took God’s curse on us sinners, and He bore its weight on Calvary’s cross! When we trust alone in the shed blood, death, burial, and resurrection of Jesus Christ, that perfect sacrifice reunites us with God, and we are declared “the righteousness of God” in Jesus Christ (2 Corinthians 5:21). As sinners, we qualify for God’s plan of salvation available only to sinners. By God’s abounding grace, we can be saved from the curse that our performance generates….

Who Is a Sinner? #4

Monday, August 19, 2013

“For all have sinned, and come short of the glory of God” (Romans 3:23 KJV).

Behold, God’s standard of righteousness, of which we all fall short!

Earlier, we briefly mentioned the three types of religious people we meet on a daily basis: (1) those who are too self-righteous to admit that they are sinners, (2) those who are attempting to obey a set of rules to keep God happy and hopefully merit His favor to get them into heaven, and (3) those who believe that their imperfections and transgressions will be dealt with in purgatorial flames. The Bible believer simply cannot hold to any of these viewpoints:

  1. “I AM GOOD ENOUGH ALREADY” — This viewpoint (self-righteousness) is flawed. When compared to some, we appear good, but when compared to others, we appear bad. Determining our “goodness” by focusing on someone else’s sins is unwise, for others also use our sins to establish their “goodness.” Using this system, one can never definitively conclude who is good and who is not! The standard is not you, I, or any other sinful creature—the standard of righteousness is God (today’s Scripture).
  2. “I AM TRYING TO BE GOOD ENOUGH” — This viewpoint (self-reformation) is also defective. No matter what set of rules we attempt to keep, we never can keep them perfectly. Although we can keep from committing certain types of sins and we can stop certain sins, we still have plenty of other sins that complicate our lives. How can God be pleased with our “good” deeds when He is too offended by our sins?
  3. “I WILL BE GOOD ENOUGH AFTER PURGATORY” — This viewpoint (self-suffering) is faulty, too. Can a person suffering in flames of fire really burn away his or her wicked nature and all its resultant sins? Nay, the only flames in the afterlife of which the Bible warns are hell and the lake of fire, where people are never reformed or purified, only preserved and punished!

Dear readers, I warn you in love that these three viewpoints can be summarized as self-delusion. They ignore the very reason why Jesus Christ came to this planet in the first place…!

Who Is a Sinner? #3

Sunday, August 18, 2013

“For all have sinned, and come short of the glory of God” (Romans 3:23 KJV).

Behold, God’s standard of righteousness, of which we all fall short!

When I asked a religious person where her soul would go when she died, she insisted her “Law keeping” would merit her heaven. I then reminded her of James 2:10: “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” I explained to her that by her breaking one commandment, she was guilty of breaking all of God’s laws. The Law demands absolute perfection. She replied, “I can only do so much.” Exactly—we cannot be perfect!

“For as many as are of the works of the law are under the curse: for it is written [Deuteronomy 27:26], Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith [Habakkuk 2:4]” (Galatians 3:10,11). God gave the Law so “all the world may become guilty before [him]. Therefore by the deeds of the law shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:19,20).

The prophet Habakkuk wrote of the LORD, “Thou art of purer eyes than to behold evil, and canst not look on iniquity…” (1:13). God is so holy, so “separate from sinners” (Hebrews 7:26), that He cannot even look upon our sin! Thus, when God the Father “made [Jesus Christ] to be sin for us” (2 Corinthians 5:21) on Calvary’s cross, He and God the Holy Spirit literally had to forsake Jesus Christ. Jesus cried out, “My God, my God, why hast thou forsaken me?” (Psalm 22:1; Matthew 27:46).

Law-“keeping” only condemns: it saves no one! If we want God to deal with us on the basis of our performance—and much of the world admits in religion they want Him to do this—the Bible says that we are setting ourselves up for burdens, misery, uncertainty, frustration, and a curse….

A Greater Prophet and King #4

Wednesday, August 14, 2013

“The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here” (Matthew 12:41,42 KJV).

What did our Lord Jesus Christ mean in today’s Scripture?

Through Moses, the LORD foretold of Israel’s Messiah-King Jesus: “I will raise them up a Prophet from among their brethren, like unto thee [Moses], and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him” (Deuteronomy 18:18,19). Israel had better listen to her Messiah when He comes, for God Himself will hold them accountable if they do not.

Did Israel hearken to those words? Nay, they crucified Jesus Christ!

Leaping into the future from Jesus’ time, and even beyond our present-day in this the Dispensation of Grace, we come to the end of this present heavens and earth. When all the lost people of the ages are bodily resurrected to stand before Jesus Christ at the Great White Throne Judgment, they will give an account for their sins: their entire lives will be brought to memory and judged, right down to “every idle [useless, profitless] word” their lips uttered (Matthew 12:36). It is eternally too late to accept God’s plan of salvation—in fact, they still reject it anyway. Having waited in hell, they now have their “day in court,” are proven guilty, and sentenced to the everlasting lake of fire (Revelation 20:11-15).

Today’s Scripture declares, when the lost people of Christ’s earthly ministry stand before Him in that terrible day of judgment, the Queen of Sheba and the Ninevites will arise to declare God’s righteousness in damning those lost people, for they rejected the greater Prophet and King!!!!