Category: The Nation Israel

Religion’s Hidden Agenda

Saturday, July 6, 2013

“Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews” (John 19:21 KJV).

Did you notice religion’s hidden agenda in today’s Scripture?

Jesus is nailed to Calvary’s tree, and Roman governor of Judaea Pontius Pilate has a sign placed on the cross, just above Christ’s head. This superscription—“JESUS OF NAZARETH THE KING OF THE JEWS”—is written in Hebrew, Greek, and Latin (verses 19,20). Once Israel’s chief priests read it, they complain to Pilate about its wording. Although Pilate gave in to them earlier regarding Jesus’ execution, he now refuses to hearken to their whining about the title. “Pilate answered, What I have written I have written” (verse 22).

Re-read today’s Scripture: “Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.” What are the chief priests admitting? Three things actually….

  1. WILLFULLY REJECTING THE SCRIPTURES ABOUT JESUS CHRIST — Firstly, those chief priests are denying the Old Testament prophecies they knew so well. As religious leaders, they were very familiar with the individual Scriptures that described their coming Messiah. Jesus fit all of those prophecies, but the chief priests had hearts of unbelief. They ignored those Scriptures, and rejected Jesus anyway (they encouraged the common Jews to reject those Scriptures too). Leading to our second point….
  2. WILLFULLY REJECTING JESUS CHRIST — Secondly, they are accusing Jesus of being a self-proclaimed Messiah: “But that he said, I am King of the Jews.” This is why they reject the wording, “The King of the Jews”—it is too affirmative and offensive, and would incriminate them for rejecting Him, the real Messiah. Leading to our third point….
  3. WILLFULLY ENCOURAGING OTHERS TO REJECT JESUS CHRIST — Lastly, the chief priests are admitting they do not believe Jesus is their Messiah. They do not want others to believe in Him either. The proposed change in wording would denigrate who Jesus was, and cause its readers to also erroneously conclude Him as an imposter.

Religion has not changed, has it?

Liberated to Serve

Thursday, July 4, 2013

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 237th anniversary of its independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God” (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

You can also see our 2011 Fourth of July study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

Fruit to Behold in the Ages to Come

Wednesday, July 3, 2013

“For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy” (1 Thessalonians 2:19,20 KJV).

Remember, we will not comprehend the full impact of God’s ministry through us until eternity future….

Invariably, any King James Bible, Pauline dispensationalist has had the thought cross his or her mind, “Is this worth it?” A doubt such as this is prompted by the usual replies, “Who believes that? How could so many people be so wrong? I have been in my [denominational] church for years, and I never heard what you are teaching before! I feel comfortable in my church tradition, so do not bother me anymore with your ‘heresy!’”

In spite of all the opposition you face, you meet someone who is tired of formalism, participating in mindless rites, ceremonies, and rituals just for the sake of “doing religion.” This one soul seeks liberty from works-religion, and you have the message whereby they can be set free from the shackles of sin—the message of God’s grace to us in Jesus Christ!

Despite all the opposition you face, you meet someone who is sick of existentialism, committing the sins of the flesh just to have a “good time in this one life.” This one soul seeks freedom from selfishness, and you have the message whereby they can be set free from the shackles of sin—the message of God’s grace to us in Jesus Christ!

Amidst all the opposition you face, you meet someone who is tired of fanaticism, seeking experiences, emotions, and encounters just for the sake of “doing religion.” This one soul seeks liberty from emotionalism, and you have the message whereby they can be set free from the shackles of sin—the message of God’s grace to us in Jesus Christ!

These precious, few souls who want to hear God’s truth make Christian service and ministry worthwhile, and for their sakes, let us continue so the remaining souls who are interested, can also become “our hope, our joy, our crown of rejoicing!” 🙂

Simple and Succinct

Tuesday, July 2, 2013

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

All the complicated theological systems and arguments and denominations aside, the Holy Bible can be summarized with three simple verses!

Our King James Bible contains 66 books; 1,189 chapters; 31,101 verses; and 791,328 words. God has much to say, and “every word” is important (Deuteronomy 8:3; Matthew 4:4; Luke 4:4). However, the entire Bible can be summarized with three verses:

  1. “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” (Ephesians 1:10). God the Father’s purpose in creation is to make everything subject unto His Son, the Lord Jesus Christ. The governments of heaven and earth are to glorify and honor to Jesus Christ’s name by valuing, believing, and carrying out His doctrine.
  2. “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). There is an adversary, Satan, whose goal is to prevent #1 from being brought to fruition. Thus, the Bible contains accounts of Satan’s evil plan—man’s fall, the fall of angels, the antichrist, false teaching, et cetera—which is sinful rebellion against the Creator God.
  3. “There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand” (Proverbs 19:21). Man has willingly sided with Satan’s policy of evil (#2) in hindering God’s purpose and plan for creation. Thus, Scripture is filled with innumerable accounts of murderers, liars, idolaters, blasphemers, thieves, fornicators and adulterers, conspirators, and so on. However, God’s Word is very clear—despite Satan and man’s unwavering opposition against their Creator’s will, God’s original purpose of creation will still come to pass. In eternity future, Jesus Christ will receive everlasting praise and glory in both heaven (through the Church the Body of Christ) and in the earth (through redeemed Israel).

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15).

Reconciliation, Imputation, and Salvation #11

Thursday, June 27, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Romans 3:20-28 best explains justification: “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.”

Man cannot be made right in God’s sight (justified) through his so-called “Law-keeping,” but the Bible says, “his faith [in Jesus Christ’s righteousness] is counted [imputed] for righteousness” (Romans 4:5).

Forgiveness and righteousness are offered to all through the Lord Jesus Christ’s finished crosswork on Calvary, but those merits are of no benefit to an individual unless he or she trusts that Gospel of the Grace of God. Paul never wrote that the whole world is forgiven—“reconciled” (today’s Scripture) and “forgiven” are different. Only believers are forgiven (Ephesians 1:7; Ephesians 4:32; Colossians 1:14; Colossians 2:13; Colossians 3:13). Once an individual hears that Jesus Christ offers to pay for and forgive his or her sins, that person is expected to trust it unto forgiveness and justification….

Great Faith Among the Gentiles #4

Friday, June 14, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

After the centurion sent Jewish elders, and then friends, to Jesus, Jesus comes even closer to his house, and he and Jesus finally meet face-to-face. “And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee; and his servant was healed in the selfsame hour” (Matthew 8:13). “And they that were sent, returning to the house, found the servant whole that had been sick” (Luke 7:10). Jesus healed the servant using words, having never touched him!

Now, let us return to what our Lord Jesus said in today’s Scripture: “When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.” Read Luke 7:9, its companion verse: “When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.”

Christ said “I have not found so great faith, no, not in Israel” for the benefit of the Jews following Him. He continues, “And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 8:11,12).

Our Lord is reminding Israel that, in her earthly kingdom, there will be believing Gentiles—such as this Roman centurion—fellowshipping with resurrected, physical, literal, Abraham, Isaac, and Jacob, while there will be unbelieving Jews (who were supposed to be God’s people) suffering in hellfire. Jesus Christ was warning Israel that they needed to have faith in who He was, just like the Roman centurion.

Great Faith Among the Gentiles #3

Thursday, June 13, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Once the centurion (commander of 100 Roman soldiers) heard that Christ had entered his town of Capernaum, he sent Jewish elders to ask Him to heal his sick and dying servant; moreover, the elders affirm that this Gentile is worthy of the miracle being granted because he has loved and blessed Israel (Luke 7:1-5). Jesus agrees, and as He approaches the centurion’s home, the centurion sends friends to Jesus, informing Him that he is not worthy to have Jesus enter his home: he admits that he was not worthy enough to even come to Jesus personally (Luke 7:6,7). This is where today’s Scripture picks up the account (again, Matthew omits details that only Luke provides).

When Jesus Christ is even closer to the house, the centurion evidently comes out and repeats to Jesus face-to-face what he had sent his friends to tell Him earlier: “The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it” (Matthew 8:8,9). Today’s Scripture says that our Lord Jesus is amazed at this centurion’s statements—this Gentile has more faith than God’s people, Israel!

The centurion knows that there is power in Jesus Christ’s words. Just as this centurion commands servants to “do this” and “do that,” he knows that Jesus Christ can command the paralysis to depart from his dying servant! He knows Jesus can just speak the word from a distance, and his servant would be healed. Let us finish the narrative now….

Great Faith Among the Gentiles #2

Wednesday, June 12, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Comparing today’s Scripture and its context (Matthew 8:5-13) with their companion passage (Luke 7:1-10) provides greater details. Note Luke 7:3-5: “And when he [the centurion] heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: for he loveth our nation, and he hath built us a synagogue.”

As soon as the Roman centurion (commander of 100 soldiers) who has a sick and dying servant, hears of Jesus’ entrance into Capernaum, he himself does not approach Jesus. Actually, the centurion knows that he can only access God through Israel, as per the Abrahamic Covenant of Genesis 12:3. He knows that Jesus was sent to the nation Israel and not to Gentiles such as him (Romans 15:8). Thus, he sends some Jewish elders to Jesus on his behalf. Note the centurion loved Israel and he even built the Jews a synagogue. He is one of the few Gentiles who are not saturated with paganism—he recognizes Israel’s God is the true God! (Hence Jesus’ response in today’s Scripture.)

Jesus follows the Jewish elders to the centurion’s house, “And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: wherefore neither thought I myself worthy to come unto thee…” (Luke 7:6,7a). Note the centurion still knows he is too unworthy to speak with Jesus personally: he sent Jewish elders and then friends instead. It is not until Jesus comes even closer to the house that the centurion shows himself.

Before we get to this, however, let us go back a bit….

Great Faith Among the Gentiles #1

Tuesday, June 11, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Matthew 8:5-7 begins: “And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, and saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. And Jesus saith unto him, I will come and heal him.”

Our Lord Jesus Christ’s earthly ministry is underway. He has entered the city of Capernaum, on the northwestern shore of the Sea of Galilee, in northern Israel. This Roman centurion (a commander of 100 soldiers) begs Jesus to heal his servant who is greatly suffering with paralysis. In fact, Luke 7:2 says this servant is “dear unto him” and “ready to die.” This centurion loves this dying servant, and he desires the Lord to heal him before he passes away. Jesus declares He will come and heal the dying servant.

Matthew 8:8,9 continue: “The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.”

These statements from the centurion prompt Jesus Christ’s response found in today’s Scripture: “When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.” Exactly what does Jesus Christ find so profound about the centurion’s comments?

Firstly, this centurion is a Gentile, a non-Jew, someone who does not belong to God’s nation, Israel. Yet, this Gentile man is more aware of the value of Jesus Christ and His earthly ministry than His own people are!

Fully Furnished and Forgetful

Monday, June 10, 2013

“And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;” (Deuteronomy 6:11 KJV).

Israel has a wonderful prospect, though she deserves it not….

It has been almost 40 years since Israel’s deliverance from Egyptian bondage. She has just experienced four decades of wilderness wanderings due to her unbelief and rebellion against JEHOVAH (Numbers 14:26-39; cf. Hebrews 4:7-19). Now, Moses has reached the end of his life (120 years), and will be dead by the end of the book of Deuteronomy (Moses’ generation, that which rebelled years earlier, has already passed away at this point).

Most of Deuteronomy is Moses repeating to Israel—that is, those new generations of Jews born during the forty years of wanderings—the laws of God, to the intent that they will avoid the mistakes of their sinful, faithless ancestors. Moses encourages these “youngsters” that JEHOVAH promised their fathers this land, which they will enter and possess after his demise.

Read today’s Scripture in its context: “And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not, and houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full; then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage” (Deuteronomy 6:10-12).

Notice the goodness of JEHOVAH—He will let undeserving Israel go into the Promised Land, and they will inherit all the possessions of the Gentile inhabitants! Observe Moses’ warning: do not forget JEHOVAH! Now, notice what JEHOVAH said through the prophet 900 years later: “Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number” (Jeremiah 2:32).

May we never let material possessions cause us to forget our Lord Jesus Christ!