Category: The Nation Israel

Twice-Guilty Thieves #3

Tuesday, January 15, 2013

“For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face” (2 Corinthians 11:20 KJV).

Beloved, take today’s Scripture to heart, lest religion take your heart so they can take from you!

Many church leaders embrace prosperity theology (some to more degrees than others). Basically, this movement’s message is, “God wants you healthy and wealthy! Are you sick today? You have ‘unconfessed sin!’ Ask God for forgiveness. Claim your bodily healing in Jesus’ name! God says in Exodus 15:26, ‘I am the LORD that healeth thee.’ Give your ‘tithes’ to our church and God will rain down riches unfathomable as Malachi teaches.” Notice the Bible does say these things.

Malachi 3:10: “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.”

James 5:15: “And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.”

Read Deuteronomy chapter 28 for yourself. God does promise material blessings to those who obey Him (the verses “claimed” today)…. He also promises curses on the disobedient (the verses obviously ignored).

Indeed, these preachers are quoting Scripture, BUT they are handling the Bible “deceitfully” (2 Corinthians 4:2) in order to make a profit off of you (today’s Scripture). God never spoke Malachi 3:10 to us—Malachi 1:1 says Israel is Malachi’s audience. James wrote to “the twelve tribes [of Israel] which are scattered abroad” (1:1). Deuteronomy is God’s Word to Israel (1:1). We are not Israel. These verses do not apply to us. God tells us something different today through the Apostle Paul.

Again, the “name it and claim it” preachers simply “hijack the verse to acquire the purse!” (“The love of money is the root of all evil;” 1 Timothy 6:10.)

Twice-Guilty Thieves #2

Monday, January 14, 2013

“For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face” (2 Corinthians 11:20 KJV).

Beloved, take today’s Scripture to heart, lest religion take your heart so they can take from you!

Members of the “name it and claim it” movement, despite their duplicity and heresy, are actually quoting the Bible (!). Prosperity theology does not simply appear out of “thin air;” it is found in God’s Word. Deuteronomy chapter 28 is one of the primary passages of Scripture used to teach that God will reward you with material blessings based on your religious performance. The Bible indeed teaches this, but it is speaking to Israel in time past. God declares no such thing to us today in the Dispensation of Grace (search Paul’s epistles in vain).

Note Deuteronomy 28:1,2: “And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth: and all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.” We then read of dozens of blessings, which are often “claimed” today.

Now, read verse 15: “But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee.” God lists dozens of curses, which everyone today ignores for obvious reasons.

“Claiming” part of the chapter to follow—the blessings—and willfully rejecting the rest—the curses—is dishonest. Nevertheless, the “name it and claim it” crowd—as does religion in general (today’s Scripture)—names the verse in order to claim the purse! This robs Christians of their identity in Christ, and it keeps them ignorant of what God teaches them through the Apostle Paul.

Twice-Guilty Thieves #1

Sunday, January 13, 2013

“For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face” (2 Corinthians 11:20 KJV).

Beloved, take today’s Scripture to heart, lest religion take your heart so they can take from you!

Recently, I watched a Bible teacher on television who claimed, “God has material riches waiting for you, and you can discover all the details by buying my book. [Seems to me like he is going to receive the ‘material riches!’] Just send in a ‘seed of faith’ to my ministry and watch God give it all back… and more! Claim those promises in Deuteronomy chapter 28, and receive those material blessings from God!”

We cannot imagine the millions who are lured into this trap. This scheme is especially useful in times of financial instability, when people are seeking economic relief. Jesus Christ condemned the religious leaders of His day because they “devoured widows’ houses” (Matthew 23:14). He called Israel’s Temple “a den of thieves” (Matthew 21:12,13). Paul even admitted, when he was lost, he “profited in the Jews’ religion above many [his] equals” (Galatians 1:14). As Saul of Tarsus the Pharisee, he enjoyed a lucrative lifestyle.

It is certainly Scriptural to “name and claim” Israel’s material promises in the Bible. However, it is also dishonest and undispensational to “name and claim” Israel’s material promises in the Bible. Just because it is in the Bible does not make it God’s Word to you. Can you honestly expect God to honor your taking someone else’s possessions and claiming to do it in His name?! God forbid! Does God agree with these church leaders mishandling His Word so they can extort from their congregations?! God forbid!

Bluntly, “name it and claim it” preaching is summed up as, “Quote the verse and take the purse!” It was true of religion in the day of the Apostle Paul (today’s Scripture), and it is definitely true today. Dear saints, let not the religious system take you and rob you of your spiritual wealth in Christ. Give under grace—dispensationally, cheerfully, and carefully.

By Little and Little I Will Drive Them Out

Friday, January 11, 2013

“By little and little I will drive them out from before thee, until thou be increased, and inherit the land” (Exodus 23:30 KJV).

God promises to slowly evict Canaan’s inhabitants so Israel can possess the land. Will Israel believe God?

The LORD claims He will drive out the Promised Land’s inhabitants “by little and little,” as opposed to instantaneously. Why? The previous verses demonstrate God’s wisdom in that regard!

God says to Moses regarding Israel’s entering the Promised Land: “I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee” (verses 27-29).

Firstly, notice God’s power over the natural world. We cannot help but smile when He promises to utilize hornets (wasps) to chase Israel’s enemies out of the land! Secondly, observe why God will slowly drive them out. These Gentiles have houses, fields of crops, and herds of livestock, and God will give those possessions to Israel. Lest the wild beasts come into the land and take it over before Israel comes, God will gradually remove these Gentiles, and slowly, Israel will move into their residences, gaining all of their substance.

Joshua and Caleb encouraged Israel, who feared the size and strength of those Gentiles: “Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not” (Numbers 14:9). Israel, despite all of God’s promises, wanted to stone to death Joshua and Caleb (verse 10). And so, sadly, foolish Israel spent the next 40 years wandering outside of the Promised Land, until that generation died, for they believed not the LORD who said, “by little and little I will drive them out….”

The Son of Man Hath Not Where to Lay His Head?

Thursday, January 10, 2013

“And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head” (Luke 9:58 KJV).

What did the Lord mean in today’s Scripture?

Joseph, Mary, and Jesus were poor (Luke 2:24 cf. Leviticus 12:8), but their poverty is not the issue in today’s Scripture. The context suggests that our Lord is actually exposing Israel’s unbelief.

Today’s Scripture is Jesus’ response to a previous statement, so read that preceding verse: “And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest” (verse 57). According to Matthew 8:19,20, the companion passage, this man is a scribe, a religious leader in Israel.

This scribe makes a promise to Christ, to follow Him wherever He will go. Yet, notice Christ’s reply: “Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.” The foxes and birds have places of residence, but not Jesus Christ. Where can He go? His nation—His own “flesh and blood”—unapologetically rejects Him. “He came unto his own, and his own received him not” (John 1:11).

Over 30 years prior to the events of today’s Scripture, a baby (Jesus) was born to a virgin in Israel. He was Israel’s Messiah-King, but sinful Israel did not want Him. Instead, she let wicked King Herod murder His (toddler) contemporaries, forcing Joseph and Mary to take the young child Jesus and flee to Egypt (Matthew 2:13-18). When they later returned to Israel, Jesus, Mary, and Joseph dwelt in Nazareth, the “despised place” (verses 19-23). “Can there any good thing come out of Nazareth?” (John 1:46).

With His nation callously rejecting Him, the only place Jesus Christ could go was Calvary’s cruel cross, to be sacrificed for their sins! Even after His resurrection, they refused to have Him. He ascended to heaven as a royal exile, but He shall return, and then He shall have a place to lay His head!

A Glimpse of the Kingdom of God

Wednesday, January 9, 2013

“But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God” (Luke 9:27 KJV).

What did the Lord mean in today’s Scripture?

Our Lord is speaking of three apostles in particular, as the next verses (28-36) explain. In the verse previous to today’s Scripture, He spoke of Himself “coming in his own glory, and in his Father’s, and of the holy angels” (verse 26).

Notice how Matthew and Mark record that verse: “Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom” (Matthew 16:28). “And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power” (Mark 9:1).

If we consider today’s Scripture in light of Matthew 16:28 and Mark 9:1 (above), we understand that these verses describe Christ’s glorious Second Coming to establish His earthly kingdom. Reading Matthew 16:28–17:8, Mark 9:1-8, and Luke 9:27-36, we realize that Jesus, in today’s Scripture, is referring to the Apostles Peter, John and James, who saw His radiant body on the Mount of Transfiguration. Essentially, Peter, John, and James saw a preview of Christ coming in His glory at His Second Coming to set up His kingdom on earth. The Lord’s appearance was glowing white, and His clothes were whiter than bleached garments!

Matthew 25:31 says: “The Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:” Paul, in 2 Thessalonians 2:8, refers to “the brightness of [Christ’s] coming.” Peter, describing Christ’s kingdom, writes in 1 Peter 1:11, “the glory that should follow.” Many years after Christ’s earthly ministry, John later saw some of that glory when he later just before he wrote the book of the Revelation: “and [Christ’s] countenance was as the sun shineth in his strength” (1:16).

What a glorious day Christ’s Second Coming will be!

The End of the World? #4

Sunday, December 30, 2012

“But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36 KJV).

We take the remainder of the year to contemplate the term “the end of the world.”

When the Bible speaks of “the end of the world” such as in Matthew 13:39,49; Matthew 24:3; and Hebrews 9:26, it refers to the future destruction of the underlying (satanic) world system that governs earth and its realms. The rebellious, anti-God attitude that operates in Satan is quite evident in the spheres of education, politics, society, religion, and economics: hence, “this present evil world” (Galatians 1:4), to which “world” we Christians should not be conformed (Romans 12:2). Remember, Jesus said, “My kingdom is not of this world” (John 19:36).

After our Dispensation of Grace closes (rapture), our planet will experience seven years of Tribulation, which Christ will end with His Second Coming. Jesus Christ will then bind Satan in the bottomless pit for 1,000 years, removing him from earth, so that God’s earthly kingdom can be established and accomplished throughout that millennium (Revelation 20:1-7). It will be the end of this present world—Satan’s evil world system—and the beginning of God’s authority and righteousness reigning on earth, which is called “the world to come” in Matthew 12:32, Mark 10:30, Luke 18:30, Hebrews 2:5, and Hebrews 6:5. However, that world to come—Christ’s reign on earth—will be interrupted.

In Matthew 28:20, our Lord told His eleven disciples, “…Lo, I am with you alway, even unto the end of the world. Amen.” That world is the world to come, which will one day replace this present evil world. That “end of the world”—compare verse 19 to Daniel 7:13,14 and 1 Corinthians 15:24,25—is the end of Christ’s earthly reign (the conclusion of the aforementioned 1,000 years). The world that Christ will establish will exist for 1,000 years, ending when God makes a new heaven and a new earth (Revelation 20:1-21:1). Then, Christ will again reign, this time forever (Daniel 2:44; Luke 1:33; Revelation 11:15).

Indeed, the definition of the term “world” in “end of the world” makes a “world” of difference in Scripture! 🙂

The End of the World? #3

Saturday, December 29, 2012

“But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36 KJV).

We take the remainder of the year to contemplate the term “the end of the world.”

The King James Bible uses the expression “the end of the world” seven times. We want to focus on the latter five instances—Matthew 13:39,49; Matthew 24:3; Matthew 28:20; and Hebrews 9:26.

In Matthew 13:39,49, our Lord spoke of the end of the seven-year Tribulation period, when He will send His angels to sort believers from unbelievers: “the harvest is the end of the world… so shall it be at the end of the world.” Later, His disciples ask about “the sign of [His] coming, and of the end of the world” (Matthew 24:3). Christ’s Second Coming here is contemporary with the harvest of Matthew chapter 13 (above). But, exactly what is “the end of the world” in these instances?

Ever since Lucifer/Satan was cast out of heaven, he has tainted every region of creation with sin. In fact, on earth, he encouraged mankind to join him in rebelling against God. Ever since man’s fall into sin, Satan and sin have ruled planet earth. Hence, the Bible calls Satan, “the god [ruler] of this world” (2 Corinthians 4:4; cf. Matthew 4:8,9); Satan’s fallen angels are called, “the rulers of the darkness of this world” (Ephesians 6:12). Galatians 1:4 mentions, “this present evil world.” This is the “world” of Matthew 13:39,49 and Matthew 24:3 (previous paragraph).

One day, the evil, anti-God system that governs society will be abolished—that is “the end of the world.” Earth’s wicked social, economic, religious, and political systems will pass away. Satan’s reign on earth will come to a violent end, for the glorified Lord Jesus Christ will descend from heaven, militarily defeat Satan and his minions, and then usher in everlasting peace and righteousness on earth (Christ’s Second Coming; see today’s Scripture). This victory over Satan’s evil world system is accomplished through Christ’s finished crosswork at Calvary: hence, Calvary’s crosswork is termed to have occurred, “in the end of the world” (Hebrews 9:26).

The End of the World? #2

Friday, December 28, 2012

“But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36 KJV).

We take the remainder of the year to contemplate the term “the end of the world.”

When people discuss the “end of the world,” they need to explain what they mean by the term “world.” “World” means different things in diverse contexts. For instance, the first time the term “the end of the world” appears in Scripture is Psalm 19:4. This passage is beyond the scope of this study; suffice it to say that the testimony of the heavens regarding God’s glory and handiwork reaches to the farthest parts of mankind’s habitation on earth (verse 3). This usage of “the end of the world” has nothing to do with end times (prophecy), nor does “world” refer to the physical earth.

The second time God’s Word uses the expression “the end of the world” is Isaiah 62:11: “Behold, the LORD hath proclaimed unto the end of the world,….” This is the same sense as Psalm 19:4 (above).

However, when we come to Matthew 13:39,49, the Bible uses “the end of the world” another way. These verses involve end times (prophecy): “…the harvest is the end of the world…. so shall it be at the end of the world.” Jesus Christ is describing the day—His Second Coming—when He will send angels to gather His believers and collect the unbelievers.

In Matthew 24:3, Jesus’ disciples inquired, “And what shall be the sign of thy coming, and of the end of the world?” Here, “world” is in the same sense as in Matthew 13:39,49 above. Like Matthew chapter 13, Matthew chapter 24 is prophetic.

In Matthew 28:20, Jesus Christ told His eleven apostles, “…And, lo, I am with you alway, even unto the end of the world. Amen.” This is very similar to the sense of Matthew chapters 13 and 24, but referring to a different “world.” Lastly, Hebrews 9:26 says, “now once in the end of the world hath [Christ] appeared to put away sin by the sacrifice of himself.”

We will proceed to discuss these usages in depth….

The End of the World? #1

Thursday, December 27, 2012

“But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36 KJV).

We take the remainder of the year to contemplate the term “the end of the world.”

Last year, May 21 was heralded as the “end of the world.” When that failed to come to pass, it was changed to October 21. December 21, 2012 was the latest “apocalyptic” hoax. The serious Bible student does not know the next date that the sensationalists will set regarding the “end of the world.” Nonetheless, he or she does know that much of that prophecy preaching and teaching—both in the secular world and the professing church—is grossly in error. Doctrinal integrity is of little to no importance when there is much to gain: record book sales, large television and radio audiences, a following, a name, and… an early retirement!

In common English, “world” can mean several things, such as the universe, the planet earth, this present life, a time period, society and its practices and customs, a system of related things, and the nations of the earth. The King James Bible uses the term “world” 289 times, in various different senses (the meaning being dependent upon the context).

Oftentimes, when people speak of and think of the “end of the world,” the classic imagery is—the planet earth blown to smithereens, and the human race and all other life forms on earth entirely wiped out, usually by a meteorite, biological or chemical warfare, a global natural disaster, and so on. While the Bible does speak of God’s future destruction of the present universe—the heavens and the earth (2 Peter 3:10-13)—it also anticipates a new heaven and a new earth (Revelation 21:1), the latter verse (understandably) ignored by the “doom and gloom” sensationalists.

Our King James Bible uses the term “end of the world” seven times. We will examine these instances, to understand how God’s Word utilizes this expression and what it means in light of God’s purpose and plan for heaven and earth. We will also briefly discuss other ways in which the Bible uses “world.”