Category: The Nation Israel

Why Am I Here?

Sunday, October 14, 2012

“For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else” (Isaiah 45:18 KJV).

Although philosophers and religious “scholars” still stumble over the age-old question, “Why am I here?,” God’s Word settled the matter long ago.

Creation is not the result of some random, mindless, cosmic explosion billions of years ago, as scientists often tout. Our universe exists with “divine design in mind”—this is particularly true of Earth. Today’s Scripture explains that, in addition to creating the heavens (outer space), God also created planet earth “not in vain.” God had a special purpose for Earth. It is no accident that mankind lives here, as opposed to other celestial bodies.

We exist because the triune Godhead (God the Father, God the Son [Jesus Christ], and God the Holy Spirit) wanted to share with us the love and fellowship they shared with each other before creation (John 17:5,24). In the person of Jesus Christ, the triune Godhead would manifest itself to mankind, a unique race of creatures whom the Godhead appointed to rule over Earth (Genesis 1:26-28). But, why Earth?

When God placed the first man, Adam, on earth, God was preparing to establish His kingdom on earth (Matthew 25:34), where He Himself would live with mankind: “For the LORD hath chosen Zion [in Jerusalem]; he hath desired it for his habitation. This is my rest for ever: here will I dwell; for I have desired it” (Psalm 132:13,14). Unfortunately, Adam sinned, postponing that earthly kingdom for 6,000 years now. God formed Earth, not to simply give us a home, but to one day make Himself a home (Christ’s Millennial Reign on earth). “He formed it to be inhabited”… by Himself! Amazing!

Friends, we are not accidents. We exist for God’s glory, not for our own glory. God wants us our faith, our trust, to rest in His Holy Word, the King James Bible, the record of how He paid for our sins, and thus restored His fallen creation unto Himself.

Tremble, Thou Earth, at Thy Creator’s Presence

Thursday, October 11, 2012

“Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob” (Psalm 114:7 KJV).

Psalm 114 provides a glimpse of God’s power over creation.

“When Israel went out of Egypt, the house of Jacob from a people of strange language; Judah was his sanctuary, and Israel his dominion. The sea saw it, and fled: Jordan was driven back. The mountains skipped like rams, and the little hills like lambs. What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back? Ye mountains, that ye skipped like rams; and ye little hills, like lambs? Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; which turned the rock into a standing water, the flint into a fountain of water” (Psalm 114).

The above psalm is a brief narrative of God delivering Israel from Egyptian bondage, and her subsequent journey to the Promised Land. Notice at least three instances where the LORD demonstrated His power over creation:

  • Verse 3a: “The sea saw it, and fled” refers to God miraculously parting the Red Sea so Israel could pass on dry ground (Exodus 14:21,22).
  • Verse 3b: “Jordan was driven back” portrays God miraculously damming the Jordan River when Israel’s priests stepped into it, allowing the nation (following the priests) to enter into the Promised Land, due north of the Dead Sea (Joshua 3:7-17).
  • Verse 8: “[God] Which turned the rock into a standing water, the flint into a fountain of waters” recalls God miraculously causing water to gush forth from the rock, quenching Israel’s thirst (Exodus 17:1-7; Numbers 20:1-13). Interestingly, Psalm 114 alone—not Exodus and Numbers—identifies that rock as flint.

As the psalmist inquired, what “ailed” (troubled) the Red Sea, and the Jordan River, to do what they did? It was their Creator, the Lord Jesus Christ! They obeyed His commands. The whole earth—especially the “mighty” mountains, hills, rivers, and seas—trembled in reverence of their mighty Creator.

And yet, for us, “He humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:8). WOW!

Walking in the Spirit #5

Monday, October 8, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, and this identity should impact our lifestyles for God’s glory.

In Romans 8:1-14, Paul describes the work of the indwelling Holy Spirit in us believers. For instance, “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (verse 1). While often assumed to be soul salvation, its context (the previous chapter, 7) is actually sanctification, how God has separated us from common mankind for His purposes—made us holy, or saints—which identity will now influence our lifestyles.

Romans 8:2-4 reads: “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death [the performance-based acceptance system of religion]. For what the law could not do, in that it was weak through the flesh [we, our flesh, could not obey God’s law], God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.”

As today’s Scripture amplifies, we Christians have new life in Christ. God’s Spirit makes this new life real to us: He works in us to fulfill the Law (Romans 8:4). We cannot keep the Law, either for soul salvation or for Christian living. However, Jesus Christ’s perfect crosswork satisfies the Law, thus paying for our sins (our failure to keep the Law). This makes us Christians accepted of God (Ephesians 1:6). This same principle allows the Holy Spirit to then transfer our new identity in Christ to our lifestyles—thus producing Jesus Christ’s lifestyle in ours.

To “walk in the Spirit” as today’s Scripture exhorts, means we Christians simply place our faith in this doctrine. The Holy Spirit will then work in us to produce God’s righteousness in our lives.

Walking in the Spirit #3

Saturday, October 6, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, and this identity should impact our lifestyles for God’s glory.

“This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law” (verses 16-18). Notice how the Bible links our “flesh” (sin nature) to the Law. The Mosaic Law demands that we perform, and our flesh loves to perform because it can then boast, “Look at my religious ‘goodness!’”

As Galatians 5:16-18 said above, introducing the Mosaic Law into the Christian life is counterproductive: it creates a war, a struggle, between you and Christ, which is vividly described in Romans chapter 7. The Mosaic Law demands you perform to gain God’s acceptance (Deuteronomy 28:1ff.), while the Christian life is Christ performing in you the believer because you already are accepted of God in Christ (Galatians 2:20; Ephesians 1:6). This is why Mosaic Law-keeping does not belong in our Dispensation of Grace. It “frustrate[s] [hinders] the grace of God” (Galatians 2:21), since God’s grace teaches us it is Christ, not us, who must perform to make us accepted of God!

Galatians 5:18 said, “If ye be led of the Spirit, ye are not under the law.” The Holy Spirit does not lead anyone in the Dispensation of Grace to operate under the performance-based acceptance system of Judaism (Mosaic Law-keeping). If a Christian attempts Law-keeping, it is literally his or her own doing (not God’s doing), and it is done to their spiritual detriment (misery and defeat)! The indwelling Spirit of God leads us to enjoy the life we have in Christ, and we should walk by faith in His performance (today’s Scripture).

Walking in the Spirit #2

Friday, October 5, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, and this identity should impact our lifestyles for God’s glory.

Sadly, it is often assumed—even by some professing grace believers—that grace is a license to sin. Since “[we] are not under the law, but under grace” (Romans 6:14b), some erroneously conclude that we are free to live any way we want. Verse 15 cautions us, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!!].” God’s grace teaches us to “[deny] ungodliness and worldly lusts” and it teaches us to live “soberly, righteously, and godly” (Titus 2:12).

In Galatians 5:13, we are exhorted: “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” Christ has made us free from the burden of the Mosaic Law, the “yoke of bondage” (verse 1), a system of rules we could never keep, but this does not mean that God does not care how we live.

We are not under Israel’s performance-based acceptance system. Nevertheless, grace teaches us that God fulfills in us believers the righteousness the Law demanded. Never should we abuse God’s grace by using it “for an occasion to the flesh;” grace should never be (ab)used to promote selfish living (preferring to serve sin rather than serve God and fellow Christians). Verses 14,15: “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another.”

“This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (verse 16). We have new life in Christ, and when we by faith let Him live His life in us, we will not live sinfully and selfishly (today’s Scripture).

The Remaining Two-Thirds

Saturday, September 29, 2012

“Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work” (John 4:34 KJV).

On average, you will spend one-third of your life sleeping. Of what will the remaining two-thirds of your earthly life consist?

In the context of today’s Scripture, it is noontime, and Jesus is tired from traveling, so He rests in Samaria by sitting on Jacob’s well (verses 5,6). His disciples have gone into nearby Sychar to buy food, and while He waits for their return, He speaks with a Samaritan woman who comes to draw water from the well (verses 7-26). (The Samaritans are not full-blooded Jews, so they and Israel usually do not associate with each other; see verse 9.)

As their conversation proceeds, the Samaritan woman learns that Jesus is Israel’s Messiah (verses 25,26). She quickly goes to the city to tell them of Jesus, and she comes back to Jesus with additional Samaritans (verses 28-30). Before they come to Jesus, His disciples finally return, and urge Him to eat (verse 31). The Lord replies, “I have meat to eat that ye know not of” (verse 32). His disciples then ask in verse 33: “Hath any man brought him aught to eat?”

Today’s Scripture is our Lord’s answer. The very thing for which He lives is not physical food: “My meat is to do the will of him [God the Father] that sent me, and to finish His work.” Our Lord has in mind the salvation of these Samaritans: “Lift up your eyes, and look on the fields; for they are white already to harvest” (verse 35). Essentially, He is saying, “Look at the harvest of those souls!” (cf. Matthew 9:36,37). Later, many Samaritans believe on Christ, and He dwells with them two days (verses 39-43).

Saints, our Lord was consumed with fulfilling the work to which His heavenly Father had appointed Him. Can we say that about the remaining two-thirds of our lives? Are we walking by faith in Paul’s epistles, Romans through Philemon, allowing God to fulfill His will in us? Or, are we spiritually sleeping, doing nothing (Ephesians 5:14)?

My Kingdom is Not of This World? #5

Thursday, September 27, 2012

“Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36 KJV).

What did Jesus mean when He spoke today’s Scripture?

“Iniquity”—a selfish, rebellious, anti-God attitude—existed first in Lucifer/Satan (Ezekiel 28:15), who is now “the god [ruler] of this world” (2 Corinthians 4:4). Hence, the world’s governments abound with injustice and iniquity (“not equal;” that is, “not fair”). “[T]he mystery of iniquity doth already work” (2 Thessalonians 2:7), whose context describes the seven-year Tribulation, when the antichrist will epitomize this world’s blasphemous political system by claiming to be and exalting himself as God (Daniel 8:25; 2 Thessalonians 2:3,4), just as Lucifer did in Isaiah 14:14.

Daniel 2:31-45 is King Nebuchadnezzar’s dream and God’s interpretation as spoken through the prophet Daniel. Essentially, Nebuchadnezzar saw a giant image, symbolizing major Gentile world empires (most of which were future from his time). Nebuchadnezzar then saw a “stone cut out without hands” demolish this image, which stone “became a mountain [kingdom], and filled the whole earth” (verses 34,35).

This stone is “cut out without hands,” meaning it is not of human origin: it is “not of this world” (this is what Jesus meant in today’s Scripture). This stone is Jesus Christ (1 Peter 2:6-8) at His Second Coming to set up His glorious kingdom on earth, a kingdom established by “the God of heaven” (Daniel 2:44), one not founded by “the god of this world,” Satan, nor influenced by his autonomous spirit.

Try as we might, political reform is impossible in this world. Though politicians can and are replaced, the underlying corrupt political system (described earlier) remains the same. Political reformation is only possible if the existing satanically inspired world system is replaced with God’s, and none of us mortal humans can achieve this. In God’s own time (Christ’s Second Coming), He will abolish Satan’s evil world system that has dominated earth for 6,000 years, and replace it with His righteous world system.

Indeed, Christ’s kingdom is “not of this world!”

My Kingdom is Not of This World? #4

Wednesday, September 26, 2012

“Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36 KJV).

What did Jesus mean when He spoke today’s Scripture?

In the context of today’s Scripture, Jesus Christ, just hours before His crucifixion, is standing before Judaean governor Pontius Pilate. Pilate asks Jesus, “Thine own nation and the chief priests have delivered thee unto me: what hast thou done?” Today’s Scripture is Jesus’ response.

Pilate asked Jesus how His own nation, Israel, and its chief priests could deliver Him to the Roman government to be sentenced to death. Our Lord’s reply was simple: (sinful, unbelieving) Israel rejected Him as their Messiah-King because He was righteous. They did not want God ruling over them, as the psalmist prophesied: “The kings of the earth [Roman rulers] set themselves, and the rulers [of Israel] take counsel together, against the LORD, and against his anointed [Messiah/Christ], saying, Let us break their bands asunder, and cast away their cords from us” (Psalm 2:2,3; cf. Acts 4:25-28).

Interestingly, our Lord said, “but now is my kingdom not from hence.” His kingdom would be established on earth, just not “now,” not during His First Coming. As He knew, He could not reign as King until after He had gone to Calvary’s cross and died for man’s sins (Luke 17:24,25). In addition, the institution of our 2,000-year-long Dispensation of Grace has further delayed Christ’s reign on earth.

Upon Christ’s Second Coming, to conclude the seven-year Tribulation, Satan will be bound in the bottomless pit during the 1,000-year reign of Christ on earth (Revelation 20:1-3). Satan’s evil world system, and all its governments, will be demolished when Christ establishes His earthly kingdom (see Daniel 2:31-45). “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever” (verse 44).

My Kingdom is Not of This World? #3

Tuesday, September 25, 2012

“Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36 KJV).

What did Jesus mean when He spoke today’s Scripture?

“In the beginning God created the heaven and the earth” (Genesis 1:1). Within these two realms, God also created governments: “For by him [the Lord Jesus Christ] were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him” (Colossians 1:16).

God also made creatures to occupy those offices of government: He formed the angels to rule in heaven for His glory, and mankind to rule on the earth for His glory. One of God’s chief angelic-like creatures, a cherub named Lucifer, rebelled against God by wanting to rule for his glory: Lucifer proclaimed, “I will be like the most High” (Isaiah 14:14b). This title “most High” means “possessor of heaven and earth” (Genesis 14:19,22). Essentially, Lucifer (Satan) purposed to usurp all of God’s authority, in heaven and in earth.

Satan was able to recruit a portion of God’s angels to follow him in his rebellion in heaven (Ezekiel 28:18; Matthew 25:41). When God placed man on the earth, man was to rule earth for God’s glory (Genesis 1:26,28). Unfortunately, man (Adam) willingly chose to relinquish his God-given authority to Satan, by sinfully following Satan in his rebellion against God (Romans 5:12).

Today, the governments of heaven (Ephesians 6:12) and earth (2 Corinthians 4:4) are in rebellion. Earth’s governments are corrupt because Satan is “the god of this world” (2 Corinthians 4:4). In fact, Satan tempted Christ with a proposal: if Christ would worship him, Satan would give Him the world’s governments (Matthew 4:8,9; Luke 4:5-7).

In today’s Scripture, when Christ claimed His kingdom was “not of this world,” He meant that His kingdom would not originate from the evil world system underlying today’s governments. His reign would restore earth’s governments to God (Colossians 1:20).

My Kingdom is Not of This World? #2

Monday, September 24, 2012

“Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36 KJV).

What did Jesus mean when He spoke today’s Scripture?

Today’s Scripture is often misconstrued to deny a literal, physical, visible reign of Christ on earth. Because Jesus Christ is not literally, physically, and visibly ruling on earth today, it is assumed the kingdom spoken of in the Old Testament and Four Gospels was an invisible, spiritual kingdom. This belief is without merit.

The apostles inquired in Acts 1:6: “Lord, wilt thou at this time restore again the kingdom to Israel?” What type of kingdom did Israel have? A literal, physical, visible kingdom! The apostles are asking if Christ at that time would “restore again” Israel to her glorious kingdom days, especially those of Kings David and Solomon. They were obviously speaking of a literal, physical, visible kingdom.

In the book of the Revelation, which is still unfulfilled, we read of voices in heaven saying: “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever” (11:15). (Here is when Luke 1:33 will be fulfilled.) What kingdoms exist in the world? Invisible, spiritual kingdoms? No, they are literal, physical, visible kingdoms, and, at His Second Coming, Jesus Christ will reign over them all. “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one” (Zechariah 14:9).

When Jesus Christ, in today’s Scripture, admitted His kingdom was “not of this world,” He was not implying that it was spiritual and/or invisible. Actually, He meant that His kingdom is separate and distinct from the system upon which the world’s governments of Pilate’s time (and even those of today) are built. It will be a kingdom that God Himself, not some mortal man, will establish and administrate, a glorious monarchy in which God’s will shall always be accomplished on earth.