Paul in the Synagogues #6

Tuesday, March 11, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

The climax of Paul’s sermon in the synagogue of Antioch of Pisidia in Acts chapter 13 is: “[38] Be it known unto you therefore, men and brethren, that through this man [Jesus Christ, verse 23] is preached unto you the forgiveness of sins: [39] And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. [40] Beware therefore, lest that come upon you, which is spoken of in the prophets; [41] Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. [42] And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. [43] Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

“[44] And the next sabbath day came almost the whole city together to hear the word of God. [45] But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. [46] Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. [47] For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth…. [50] But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.”

Jewish opposition against Paul in the synagogues intensifies again….

Paul in the Synagogues #5

Monday, March 10, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

Almost immediately after his justification and commissioning outside of Damascus, Saul/Paul entered the city’s synagogues to preach (Acts chapter 9, including today’s Scripture). Twice fleeing for his life from the lost Jews who conspired to kill him, he departs both Damascus and Jerusalem. By chapter 13, he launches his first apostolic journey with Barnabas—not missionary journey, but apostolic journey! “And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister” (Acts 13:5).

Paul’s first recorded sermon is in Acts chapter 13, delivered in a synagogue of central Turkey. Read verses 14-16: “But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience….” He proceeds to briefly review Israel’s history, from Abraham, Isaac, and Jacob up until David (verses 17-23).

“Of this man’s [that is, David’s] seed hath God according to his promise raised unto Israel a Saviour, Jesus:…. Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him. And though they found no cause of death in him, yet desired they Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead:…” (verses 23,26-30).

Keep reading Paul’s sermon here….

Paul in the Synagogues #4

Sunday, March 9, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

By heading the persecution of Israel’s believing remnant (the Little Flock of Luke 12:32, the Messianic Church of Matthew 16:18) in Jerusalem or Damascus or anywhere else, Saul of Tarsus (Acts chapters 7 and 8, and even partly into chapter 9) demonstrated how he regarded Jesus of Nazareth as an imposter or false messiah/christ—certainly not “the Son of God.” Now, in today’s Scripture and beyond, he has since been transformed into the Apostle Paul. He preaches the very truths he formerly detested and resisted so mightily. Having abandoned Satan’s “synagogue ministry,” he is now in God’s “synagogue ministry.” Moreover, he is afforded the chance to see just what his victims endured when he was mercilessly hounding them. Apostate Israel turns on him and seeks to take his life on more than one occasion! The same old unbelief from Christ’s earthly ministry (Matthew through John) has spilled over into Christ’s heavenly ministry (Paul’s “Acts” ministry).

Keep reading in Acts chapter 9: “[23] And after that many days were fulfilled, the Jews took counsel to kill him: [24] But their laying await was known of Saul. And they watched the gates day and night to kill him. [25] Then the disciples took him by night, and let him down by the wall in a basket. [26] And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. [27] But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. [28] And he was with them coming in and going out at Jerusalem. [29] And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians [Greek-speaking Jews]: but they went about to slay him.

Paul has many more unsettling synagogue visits ahead….

Paul in the Synagogues #3

Saturday, March 8, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

The Lord Jesus Himself foretold how synagogues—so-called “houses of worship of JEHOVAH God”—would be where His Jewish believers would face extreme persecution (Matthew 10:17; Matthew 23:34; John 16:2). Also see Mark 13:9, Luke 12:11, and Luke 21:12, which are still future from us. Working with that evil world system of Satan, Saul of Tarsus engaged in “synagogue ministry” during the early Acts period.

“And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem” (Acts 9:1,2). “And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:…” (Acts 22:19). “Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. Whereupon as I went to Damascus with authority and commission from the chief priests,…” (Acts 26:10-12).

In early Acts chapter 9, Saul of Tarsus had been en route to the Damascus synagogues to punish Jewish believers in the Gospel of the Kingdom (Jesus is Israel’s Messiah/Christ, ready to bring in God’s literal, physical, visible, earthly, Davidic, Israeli kingdom). By chapter’s middle (see today’s Scripture), however, Saul is in those very synagogues preaching for Jesus Christ instead of against Him! “But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ” (Acts 9:21,22; cf. Galatians 1:22-24).

Yes, Paul is now in the synagogues, for God’s glory….

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Paul in the Synagogues #2

Friday, March 7, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

The Lord Jesus Christ’s principal objective during His earthly ministry was to lead the Jewish people back to the God of Abraham, the God of Isaac, the God of Jacob. He achieved this by preaching sound Bible doctrine, whether teaching Hebrew Bible (Old Testament) verses, proclaiming the Gospel of the Kingdom, or performing miracles to illustrate and validate who He was and what He was doing.

See Matthew chapter 4, verses 13-17: “And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: That it might be fulfilled which was spoken by Esaias the prophet, saying, The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.” There was such spiritual “darkness” in the land of Palestine, but Messiah’s arrival and ministry would expel that Bible ignorance (see Isaiah 8:22–9:8). In His first recorded sermon of Luke 4:16-21, Jesus Himself used the text of Isaiah 61:1,2 to outline what He had come to do for and with Israel. He was fulfilling Isaiah’s prophecy right there in that synagogue of Nazareth, and would keep fulfilling it every place He went!

Alas, in spite of Jesus’ influence for three years, unbelief and hypocrisy were rampant in these synagogues (for example, Matthew 6:2,5; Matthew 10:17; Matthew 12:9-14; Matthew 13:54-58; Matthew 23:6,34; Mark 3:1-6; Mark 6:1-6; Mark 12:39; Mark 13:9; Luke 4:22-30 [attempted murder!!]; Luke 6:6-11; Luke 11:43; Luke 12:11; Luke 13:10-17; Luke 20:46; Luke 21:12; John 6:25-71, noting especially verses 26-30,41-43,60-66; John 9:22; John 12:42,43; John 16:2). They had works-religion, human “goodness,” but no faith in God’s words to them, and that led to Christ’s crucifixion on Calvary’s cruel cross….

Paul in the Synagogues #1

Thursday, March 6, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

“Synagogue” is from Greek, and it means “lead together, collect, convene, assemble.” As far back as the destruction of Solomon’s Temple in Jerusalem circa 587/586 B.C., synagogues were places of worship where Jews gathered to pray, read, teach, and hear Old Testament Scriptures every Saturday Sabbath. We can look to Christ’s earthly ministry for some clues. “And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people” (Matthew 4:23; cf. Matthew 9:35).

Read Luke 4:14-21 now: “And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. And he taught in their synagogues, being glorified of all. And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears.”

By looking at and considering what Christ Himself was doing in synagogues, we can more fully understand what Christ in Paul was doing in synagogues during the Acts period….

Litanies of Philosophies #6

Monday, March 3, 2025

“Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:…” (1 Corinthians 2:6 KJV).

What wisdom really matters—and what wisdom really does not?

Today’s Scripture is a clarification. The Apostle Paul in no way disparages or discourages all wisdom, for he does “speak wisdom among them that are perfect [spiritually-mature Christians, who alone can appreciate true wisdom—God’s wisdom].” The world in its so-called “wisdom” had no capacity whatsoever, and still has no capability whatsoever, to comprehend just how God kept a secret (“mystery… hidden wisdom”).

Read today’s Scripture within its context: “[6] Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: [7] But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: [8] Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.”

Had Satan known what precisely was God’s secret, he would have never influenced man (apostate Israel and pagan Rome) to crucify the Lord Jesus Christ. Christ, “the Lord of glory,” is at the center of a plan called “Glory” whereby Father God will glorify Him eternally in both Heaven and Earth. Man, in all his satanic wisdom, still cannot fathom how God will use Christ’s finished crosswork as the plan of salvation to redeem two peoples—Israel (for Earth) and us, the Church the Body of Christ (for Heaven).

“Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool [“moros” = moron!], that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness” (1 Corinthians 3:18,19). Saints, far better it is to be temporarily labeled “fools” according to the world’s (flawed) standards—devoid of all their advanced degrees, “clever” explanations, and elaborate arguments—than for God to use His exceeding mightier (perfect) standards to forever prove us fools!

“Baalim?” #3

Tuesday, February 25, 2025

“And the children of Israel did evil in the sight of the LORD, and served Baalim:…” (Judges 2:11 KJV).

The Authorized Version features “Baalim” some 18 times, but what is it exactly?

“Ba‘al” is Hebrew for “lord.” This was the supreme god of the Phoenicians and Canaanites, the neighbors of Israel in the Promised Land. “Baal worship” appears throughout the Old Testament (Numbers 22:41; Judges 2:13; Judges 6:25,28,30,31,32; 1 Kings 16:31,32; 1 Kings 18:19,21,22,25,26,40; 1 Kings 19:18; 1 Kings 22:53; 2 Kings 3:2; 2 Kings 10:18-23,26-28; 2 Kings 11:18; 2 Kings 17:16; 2 Kings 21:3; 2 Kings 23:4,5; 2 Chronicles 23:17; Jeremiah 2:8; Jeremiah 7:9; Jeremiah 11:13,17; Jeremiah 12:16; Jeremiah 19:5; Jeremiah 23:13,27; Jeremiah 32:39,35; Hosea 2:8; Hosea 13:1; Zephaniah 1:4; cf. Romans 11:4).

With the addition of the Hebrew plural suffix “–im,” “Baal” becomes “Baalim”—a multiplicity of gods called “Baal.” See Hosea 2:17, “For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.” Observe how “names” is plural. Baal worship takes on many forms, just as Christendom is divided into various denominations. There is a Baal worshipped here, and a Baal worshipped there; depending on the location or role, he assumes assorted names.

For example, “Baalpeor” (Numbers 25:1-5; Deuteronomy 4:3; Psalm 106:28; Hosea 9:10) means “lord of Peor/gap [a mountain east of the Jordan River].” This was a god of the Moabites, also worshipped by the apostate Israelites. Another compound “Baal” name is in 2 Kings chapter 1: “Baalzebub the god of Ekron” (verses 2,3,6,16), defined as “lord of the flies,” was a god of the Philistines. The Jews later applied this appellation to Satan (Matthew 10:25; Matthew 12:24,27; Mark 3:22; Luke 11:15,18,19)! A third “Baal” title was “Baalberith” (Judges 8:33; Judges 9:4), which was “lord of the covenant [agreement with his devotees]”—another idol of the Philistines and apostate Israel.

In fact, “Bel” (rhyming with “Baal”) was the Babylonian deity corresponding to that Phoenician, Canaanite, Moabite, and Philistine god (Isaiah 46:1; Jeremiah 50:2; Jeremiah 51:44). Furthermore, King Nebuchadnezzar’s grandson Belshazzar (“Bel protect the king;” Daniel 5:1) and Belteshazzar (“Bel’s prince,” Daniel’s heathen label given in Daniel 1:7) were named to honor this heathen idol. Whatever he was called, Baal worship was nothing but devil worship!

“Baalim?” #2

Monday, February 24, 2025

“And the children of Israel did evil in the sight of the LORD, and served Baalim:…” (Judges 2:11 KJV).

The Authorized Version features “Baalim” some 18 times, but what is it exactly?

“For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them” (2 Chronicles 33:3). “And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them” (2 Chronicles 34:4). “How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;…” (Jeremiah 2:23).

“But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:…” (Jeremiah 9:14). “And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD” (Hosea 2:13). “For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name” (Hosea 2:17). “As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images” (Hosea 11:2).

Having scanned all references, we now possess a few clues as to the identity of “Baalim.” Read Judges 8:33 again: “…and went a whoring after Baalim, and made Baalberith [!] their god.” Judges 10:6 again: “And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods [!] of Syria, and the gods [!] of Zidon, and the gods [!]  of Moab, and the gods [!] of the children of Ammon, and the gods [!] of the Philistines, and forsook the LORD, and served not him.” Hosea 2:17 again: “For I will take away the names [!] of Baalim out of her mouth….”

“Baalim” is connected to widespread idolatry….

“Baalim?” #1

Sunday, February 23, 2025

“And the children of Israel did evil in the sight of the LORD, and served Baalim:…” (Judges 2:11 KJV).

The Authorized Version features “Baalim” some 18 times, but what is it exactly?

Before we consider establishing any definition, we have to read the other pertinent verses. “And the children of Israel did evil in the sight of the LORD, and forgat the LORD their God, and served Baalim and the groves” (Judges 3:7). “And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baalberith their god” (Judges 8:33). “And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him” (Judges 10:6).

“And the children of Israel cried unto the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim (Judges 10:10). “Then the children of Israel did put away Baalim and Ashtaroth, and served the LORD only” (1 Samuel 7:4). “And they cried unto the LORD, and said, We have sinned, because we have forsaken the LORD, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee” (1 Samuel 12:10). “And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim (1 Kings 18:18).

“And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;…” (2 Chronicles 17:3). “For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim (2 Chronicles 24:7). “For he walked in the ways of the kings of Israel, and made also molten images for Baalim (2 Chronicles 28:2).

There are still a few other references to read….