Category: The Nation Israel

Do Good Unto the Saints

Friday, August 5, 2011

“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith” (Galatians 6:10 KJV).

In light of Israel’s coming kingdom of prosperity, Christ commanded His Jewish disciples, “Sell that ye have, and give alms” (Luke 12:31-34). In the early Acts period, this “little flock” sold their possessions and had “all things common” (Acts 2:44-47; Acts 4:32–5:2). Eventually, this pool of wealth ran dry, for the Bible speaks of “the poor saints which are at Jerusalem” (Romans 15:26).

Still, God took care of His people in Jerusalem. God’s Word motivated the Gentiles that were saved under Paul’s ministry to donate goods and money to the poor Jewish saints in Jerusalem. When Paul would travel to Jerusalem, he would take those contributions to the little flock (Romans 15:25-28; 1 Corinthians 16:1-3).

The Apostle James wrote to his Jewish readers who would experience the famine of the seven-year Tribulation (2:15,16): “If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?”

Notice how the Apostle John agrees with James: “But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him” (1 John 3:17)? Does it make sense for a Christian to refuse to help fellow Christians in their time of need? Of course not.

Grace teaches us to do good unto all, but to do good chiefly unto our fellow Christians. When we refuse to help struggling Christian brethren, we are, in effect, refusing to help Christ Himself! When we see Christians who are in need, God’s love working in us motivates us to help them in any way that we can.

In Romans 12:13, we read of Christian service. One act of Christian service is “distributing to the necessity of the saints….”

What is the Lord’s Day?

Wednesday, August 3, 2011

“I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,” (Revelation 1:10 KJV).

In Christendom “Lord’s day” is a commonly used term. It only appears once in the King James Bible (today’s Scripture). What is the “Lord’s day?”

Church tradition (Roman Catholicism) polluted the term “Lord’s day” back during the first few centuries A.D. and distorted it to mean “Sunday.” Ha! Why would the Apostle John (or the Holy Ghost) think it necessary to be sure we know that John received his revelation on Sunday? That is downright absurd! The term “Lord’s day” in the Bible has nothing to do with Sunday.

The Bible uses the term “the day of the LORD” 29 times. The first instance is Isaiah 2:11,12: “The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day. For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:” Verse 17: “…and the LORD alone shall be exalted in that day.”

According to these verses, during this period of the “day of the LORD” (not a literal 24-hour period), God will judge arrogant, unbelieving mankind. If you study the “day of the LORD” in other verses, you will see that the term actually refers to a period of God’s vengeance (Isaiah 61:2; Joel 1:15; et al.). Does God pour out His wrath every Sunday? Ridiculous.

The “Lord’s day” is another way of saying the “day of the LORD.” What is the Apostle John writing about in the book of the Revelation? The Tribulation period and subsequent kingdom. The “day of the LORD” is not Sunday but actually a long period of time: the future seven-year Tribulation and the following 1000-year reign of Christ in a literal, physical, visible earthly kingdom, when Christ is exalted as King of kings and Lord of lords.

Wow, without the religious gobbledygook, it is so clear!

Must You Bless the Jew for God to Bless You?

Tuesday, August 2, 2011

“Now the LORD had said unto Abram…And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed” (Genesis 12:1,3 KJV).

Many preachers use today’s Scripture to argue that as long as the United States blesses and supports Israel, then God will bless us. If we turn our backs on Israel, it is said that we will be cursed of God. Today’s Scripture does teach that, right?

Our Apostle Paul writes that national Israel is “fallen,” “cast away,” and “[spiritually] blinded” in this the Dispensation of Grace (Romans 11:11,15,25). How could God bless us for us blessing Israel when God Himself says that national Israel does not exist today? Genesis 12:3 is true, in Israel’s program.

Currently, Jews need the same salvation in Christ Jesus that we Gentiles need (Romans 3:9-20). I love Jews because God loves them, but I do not love them to receive God’s blessing. I love Jews because God died to save them just as much as He died to save me, a Gentile!

How does God bless us today? On the basis of our efforts? No. God does not deal with us via a performance-based acceptance system like He dealt with Israel in time past. In Israel’s program, people had to perform in order to get God’s blessings—Genesis 12:3 fits in Israel’s program, not ours.

Today, Paul writes that if we have trusted in the Lord Jesus Christ, God the Father “hath blessed us with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). We are blessed in Christ because of what He has done, not because we bless Israel.

God is not cursing anyone today because the Bible says that God has reconciled the world unto Himself through the cross work of Jesus Christ (2 Corinthians 5:18-21). The Bible says that God is not imputing trespasses unto anyone. Today, God’s attitude toward the world is grace and peace, not anger and judgment. By the way, if God were cursing those who hate Israel today, then why are many anti-Israel nations prospering?

To Give His Life a Ransom for Many?

Monday, August 1, 2011

“Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew 20:28 KJV).

Calvinists use today’s Scripture to argue “limited atonement,” the belief that Christ only died to save “many,” not “all.” Does God want “all” to be saved, or just “many” to be saved?

In Luke 1:68,69,77, the Holy Ghost speaks through Zacharias (father of John the Baptist): “Blessed be the Lord God of Israel; for he hath visited and redeemed his people, and hath raised up an horn of salvation for us in the house of his servant David;…to give knowledge unto salvation unto his people by the remission of their sins,”

Surely, the Holy Ghost is speaking of Israel here. According to the Old Testament, Israel had to be saved first, and then God would use that saved nation to bring salvation to the rest of the world (Exodus 19:5,6; Isaiah 60:1-3; Zechariah 8:20-23; et al.).

“He came unto his own, and his own received him not” (John 1:11). Jesus Christ came to Israel first because the Old Testament covenants were given to Israel’s patriarchs, not to the Gentiles. Christ came to fulfill Israel’s covenants (Romans 15:8), which explains why He restricted His earthly ministry to Jews. “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24; cf. Matthew 10:5-7; John 4:22). Salvation needed to be preached to Israel first (Luke 24:47; Acts 1:8; Acts 2:36-38; Acts 3:24-26).

When we come to Paul’s ministry, we learn: “but rather through [Israel’s] fall salvation is come unto the Gentiles, for to provoke [Israel] to jealousy” (Romans 11:11). Israel blasphemed against the Holy Ghost, and rejected the establishment of her kingdom. Consequently, God went to the nations, apart from Israel. Today, the Apostle Paul writes that Christ “gave himself a ransom for all, to be testified in due time” (1 Timothy 2:6). Thus, limited atonement is foolishness.

Today, salvation is sent to the entire world (“all”)—not just to Israel (“many”)—through Paul’s Gospel.

Using the Law Lawfully

Saturday, July 30, 2011

“But we know that the law is good, if a man use it lawfully;” (1 Timothy 1:8 KJV).

In this the Dispensation of Grace, how does a man use the Mosaic Law “lawfully?” Paul continues in verses 9 and 10: “…the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;”

The function of the Mosaic Law is to show us we cannot measure up to God’s standard of righteousness (rightness). Galatians 2:16 says, “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the law shall no flesh be justified.”

God’s Word says in Romans 3:19,20: “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.”

Galatians 3:24,25 says, “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.”

Using the Law lawfully in this the Dispensation of Grace means to recognize our sinfulness and Jesus Christ’s sinlessness. The Mosaic Law shows us that we cannot be justified (made right before God) through our works. It points us to the righteousness of the Lord Jesus Christ. The Law points us to salvation in Jesus Christ and His fulfilling the Law perfectly.

Do you use the Law lawfully?

Ye Must Be Followers of Paul

Friday, July 29, 2011

“Wherefore I beseech you, be ye followers of me” (1 Corinthians 4:16 KJV).

Paul is the only Bible author that declares, “Follow me.” Why? Paul writes in Ephesians 3:2,3a: “If ye have heard of the dispensation of the grace of God which is given me to you-ward: how that by revelation he [Jesus Christ] made known unto me the mystery;”

Today, we live in the Dispensation of Grace, a time period separate from Israel’s prophetic program. In 1 Timothy 1:15,16 we read that God made Paul “a pattern to them which should hereafter believe on him [Jesus Christ] to life everlasting.” In order to follow the Lord Jesus Christ in this the Dispensation of Grace, we must follow Him according to the doctrine He committed unto the Apostle Paul’s trust.

We do not follow Christ after His earthly ministry because that was God’s message to Israel (Matthew 15:24; John 4:22; Romans 15:8; 2 Corinthians 5:16). Even the Apostle Peter admitted that the details of the Dispensation of Grace are only found in Paul’s epistles of Romans through Philemon (2 Peter 3:15,16).

Lest someone accuse us of exalting Paul above Jesus Christ, consider what Paul writes in 1 Corinthians 11:1: “Be ye followers of me, even as I also am of Christ.” The Holy Spirit instructs us to follow Paul in Philippians 3:17 and 1 Thessalonians 1:6. We follow Paul as he follows Christ.

God sent Paul to us. Paul is “the apostle of the Gentiles” (Romans 11:13; Romans 15:16; 2 Timothy 1:11). Just as Israel followed Moses, we follow Paul. To follow Paul today is to follow Christ; conversely, to reject Paul is to reject Christ (John 13:20). Paul wrote in 1 Corinthians 14:37: “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.”

Does your pastor follow Jesus according to His earthly ministry? If so, flee from that assembly, friend. That is not what God is doing today. The Bible says that God made Paul our pattern. If ye are to be followers of the Lord Jesus Christ, ye must be followers of Paul!

10,000 Words of Gibberish

Saturday, July 23, 2011

“I thank my God, I speak with tongues more than ye all: yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue” (1 Corinthians 14:18,19 KJV).

Religion tells of being “filled with the Holy Ghost with the initial evidence of speaking in tongues.” Tongue talking is certainly Biblical, for the Bible says that certain Christians had the spiritual gift of tongues (1 Corinthians 12:10,28,30). But, is speaking in tongues something we Christians should practice today?

Today church members claim to speak in allegedly “angelic language,” some special prayer language that only God understands. Upon listening to these people “pray in the Spirit,” we conclude it is nothing intelligent: “Hastala shandala hobbla gobbla.” Others repeat, “Jesus, Jesus, Jesus.” This behavior is related to the Oriental religions’ “breath prayers” and uttering the Roman Catholic repetitious rosary. Vain worthless religious nonsense!

Corinth was the most spiritually immature Christian assembly Paul knew. These believers loved feel-good worship services, emotional highs, and being the center of attention (1 Corinthians 14:4,5ff.). Sound familiar? That is much of “the Church” today! Corinth abused spiritual gifts, so Paul devoted three chapters (1 Corinthians 12, 13, and 14) to address these problems. Chapter 14 deals entirely with tongue talking.

In today’s Scripture, and verses 2, 4, 13, 14, 19, and 27, Paul mentioned speaking in “unknown tongues.” That word “unknown”—absent from modern Bibles—indicates this was not God’s gift of tongues. This was some ecstatic, nonsensical utterance based on emotions: some believers in Corinth just loved to draw attention to themselves by abusing tongues (speaking in gibberish). God’s gift of tongues was always intelligent human languages, dialects (Acts 2:6-11).

Paul stated: “I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.” Talking 10,000 words in gibberish will profit nothing! Speak with intelligence, not some “angelic tongue.”

By the way, the gift of tongues ceased when God’s Word was completed (1 Corinthians 13:8-13).

Must You Confess God Before Men?

Friday, July 22, 2011

“Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven” (Matthew 10:32,33 KJV).

Preachers use today’s Scripture to coerce people to “walk the aisle for Jesus.” Was Christ teaching that we must stand before a church congregation and “make a profession of faith?” No. These are Israel’s verses. They have nothing to do with us in this the Dispensation of Grace.

Read verses 17 and 18: “But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.”

The little flock, the believing remnant of Israel, will experience great persecution during the seven-year Tribulation. During the Tribulation, the antichrist will institute the mark “666” (Revelation 13:15-18). Believers will refuse to worship the antichrist’s image and take his mark, so they will be killed. God will damn to everlasting torments those who worship the beast and his image, and those who take his mark in their right hand or in their forehead (Revelation 14:11). The believing Jews in the Tribulation will have to publicly refuse to worship the antichrist, thereby confessing Christ before men. Those (unbelieving) Jews who accept the 666 mark will be damned because they denied Christ before men. Jesus Christ in today’s Scripture is warning potential unbelievers, that they make a wise choice for Him when the time comes.

If we leave these verses where they fit on the Bible timeline, we will have no difficulty with them. In contrast, Paul tells us in the Body of Christ: “If we believe not, yet [Jesus Christ] abideth faithful: he cannot deny himself” (2 Timothy 2:13). Consequently, Matthew 10:32,33 cannot apply to us. We are encouraged to share our testimonies with the lost world, but Matthew 10:32,33 is Israel’s doctrine. Do not be a spiritual thief and take something that God never gave you.

Little is Much

Tuesday, July 19, 2011

“And Jesus sat over against the treasury, and behold how the people cast money into the treasury: and much that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing” (Mark 12:41,42 KJV).

In today’s Scripture, Jesus watched people throw money into the Temple treasury. A poor widow cast in two mites, a farthing—only 1/64th of a laborer’s daily wages! The Lord Jesus calls over His disciples and tells them (verses 43,44): “Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.”

This poor widow had almost nothing, and yet she gave what little she did have. Today’s “make-a-quick-buck” religious systems demand you give large “tithes.” Give a generous donation for candle lighting and prayers. In special cases, some churches press their members to give away all their savings to the church!

In this the Dispensation of Grace, the Apostle Paul never sets a minimum (or maximum) for giving. Today, you cannot give “too much” or “too little.” Then how do you know what amount to give? We read in 2 Corinthians 9:7, “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” No matter how much you give, do it “cheerfully” (put your whole heart into it!).

God’s work needs to be accomplished through the ministry of the local church. It requires money. You need to consider playing a role in giving to your local grace church or ministry. Let God’s Word work in you and God’s Word working in you will cause you to give what He wants you to give. Never let someone tell you that you gave too much or too little.

If you cannot afford to give much just remember the poor widow: little is much!

The One Baptism

Sunday, July 17, 2011

“There is… one Lord, one faith, one baptism,” (Ephesians 4:5 KJV).

Do you need water baptism for salvation? What about for a testimony? In today’s Scripture, our Apostle Paul tells us that we only need ONE baptism today. Rather than speculating as to what that one baptism could be, why not search Paul’s epistles for the answer?

Evidently, our one baptism is not water baptism, for Paul said, “Christ sent me not to baptize” (1 Corinthians 1:17). In fact, Paul did not water baptize every believer in Corinth, only some of them (1 Corinthians 1:14-16)! At this point, by our forbidding water baptism today, 99.999 percent of Christendom would disagree—oh well! “Let God be true, but every man a liar” (Romans 3:4).

The Bible says in 1 Corinthians 12:13: “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.” The ONLY baptism we need today is the baptism whereby the Holy Spirit—not a priest or preacher—places us in the Church the Body of Christ. This is a waterless, supernatural baptism. Paul also refers to this baptism in Romans 6:3-5, Colossians 2:12, and Galatians 3:27. Remember, “baptism” in Scripture does not necessarily mean water baptism.

Today’s Scripture, in its context, lists three of the seven doctrines that we share as members of the Church the Body of Christ. The one baptism that you need today is already yours in Christ! When you trusted in the Lord Jesus Christ as your personal Saviour, you received your one baptism by the Holy Spirit placing you into a living, unbroken union with Jesus Christ. That is the one baptism necessary for salvation today in the Dispensation of Grace.

Never let some minister try to force you to be water baptized, either for salvation or for a testimony. Water baptism was for the salvation of the nation Israel in her kingdom program (Matthew 3:6; Mark 16:16; Acts 2:38; 1 Peter 3:21).