No Ordinary Fishing Trip

Thursday, June 16, 2011

“And he saith unto them, Follow me, and I will make you fishers of men” (Matthew 4:19 KJV).

In Matthew 4:18, the Lord Jesus found two brothers, Simon Peter and Andrew, fishermen casting their net into the Sea of Galilee. Today’s Scripture documents what Jesus told them. Verse 20 says “they straightway [immediately] left their nets, and followed him.” In the succeeding verses, Jesus calls two other fishermen, James and his brother John.

For the next three years, these four men would not be fishing ordinarily. They would be fishing with Jesus Christ. For what would they be fishing? The souls of lost Jews. Surely, it was going to be no ordinary fishing trip! Notice verses 23 and following:

“And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.”

These fishermen—now “fishers of men”—were serving with their Messiah Jesus of Nazareth. They saw Him perform amazing miracles as He demonstrated the powers of the world to come (Israel’s kingdom; Hebrews 2:3-5). For three years, these “fishers of men” would hear the words of eternal life from the lips of God Himself. Furthermore, they had the privilege of preaching “the gospel of the kingdom” to their fellow Jews.

Jesus later promised them that He would give them the power to teach and do what He did. God would utilize these “fishers of men” to reel in thousands of Jews’ souls to repentance (see Acts 2:41 and Acts 4:4). Surely, for all eternity, they will remember… that was no ordinary fishing trip!

Beware of the Money-Hungry Preachers!

Wednesday, June 15, 2011

“A bishop then must be blameless, the husband of one wife…Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;…” (1 Timothy 3:2,3 KJV).

Today’s Scripture lists a few qualifications of the bishop, the overseer of the local church. One of the qualities of a bishop (sometimes called “pastor”) was that he be “not greedy of filthy lucre” (cf. Titus 1:7). The deacons were to also be “not greedy of filthy lucre” (1 Timothy 3:8). What is “filthy lucre?” Extorted money. Considering those qualifications, many preachers and deacons would be out of a job!

The Apostle Peter instructed leaders of the Jews, “Feed the flock of God which is among you, taking the oversight thereof… not for filthy lucre” (1 Peter 5:2). Titus 1:11 speaks of many Jewish religious leaders who were “unruly and vain talkers and deceivers… who subvert [overthrow] whole houses, teaching things which they ought not, for filthy lucre’s sake.”

Religion is the world’s most profitable business, and for good reason. As long as someone occasionally reads from the Bible and mentions the name of Christ, no one would ever suspect the person would be guilty of extortion. Unfortunately, this very thing took place during Christ’s earthly ministry. Israel’s religious leaders “devoured” whole houses—all for the sake of money! Jesus called Israel’s Temple a “den of thieves” (Matthew 21:12,13; Mark 11:15-17; Luke 19:45,46; John 2:14-17).

Notice Jesus’ rebuke: “Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation” (Matthew 23:14; cf. Mark 12:40 and Luke 20:47). The Pharisees and scribes had a good outward appearance, but they ministered under false pretenses—all for money. Just like today, if you pay enough, churches will pray for you.

Grace is not against giving, but it is against covetous preachers who extort money. Never let someone force you to give, such as binding you with Israel’s tithe. Beloved, beware of the money-hungry preachers!

Casting All Your Care Upon Him

Tuesday, June 14, 2011

“Casting all your care upon him; for he careth for you” (1 Peter 5:7 KJV).

The Apostle Peter uses today’s Scripture to encourage the little flock to endure the extreme hardship and persecution of Israel’s seven-year Tribulation. We too should “cast all our care upon [God].” Notice other verses that utilize that Greek word translated “care.”

Paul expressed his “care” (concern) for the churches (2 Corinthians 11:28). The Bible speaks of “caring” for the Christian brethren (1 Corinthians 12:25). Philippians 2:20 affirms Timothy “cared” for the Philippians’ wellbeing.

In Luke 10, Jesus visited the home of Martha and her sister Mary. While Mary sat at Jesus’ feet and listened to Him speak, Martha was “cumbered [distracted] about much serving” (verse 40). Martha besought Jesus to command Mary to help her serve. Notice Jesus’ reply: “Martha, Martha, thou art careful and troubled about many things: but one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her” (verses 41,42). “Martha, relax!”

Being “careful” means worried, distracted, and troubled in mind. Two of the best verses in regards to Pauline prayer are Philippians 4:6,7: “Be careful for nothing: but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

God does not want us worrying (“careful,” full of care). He wants us to talk to Him in prayer about the details of our lives in light of His Word. If we want peace in our Christian life, we need to daily practice Philippians 4:6,7. This is easier said than done, I know.

Grace teaches us not to worry because, regardless of our circumstances, we have “the peace of God which passeth all understanding.” God will “keep [guard] our hearts and minds through Christ Jesus.” Saints, relax, ye have the peace of God!

May we learn “to cast all our care [worry] upon him!”

Obey God or Men?

Saturday, June 11, 2011

“Then Peter and the other apostles answered and said, We ought to obey God rather than men” (Acts 5:29 KJV).

What would you do if your government threatened to imprison or execute you for your refusal to deny the Lord Jesus Christ? Notice what the saints of old did when faced with such a predicament.

Israel’s religious leaders commanded the Apostles Peter and John to stop preaching in the name of Jesus Christ, yet the apostles continued preaching (Acts 4:18-19)! Peter and John were eventually arrested and imprisoned, but God miraculously released them from the jail (Acts 5:17-19).

Now, in the context of today’s Scripture, Peter and John have been recaptured. The high priest asked (Acts 5:28): “Did not we straitly command you that ye should not teach in this name?” The apostles’ response is today’s Scripture: “We ought to obey God rather than men.” After the apostles were beaten, they were released, yet they went right back to teaching and preaching Jesus Christ again (verses 40-42)!

In Daniel 3, King Nebuchadnezzar commanded everyone to bow down and worship a golden image. Shadrach, Meshach, and Abed-nego, Jewish believers in JEHOVAH God, refused to worship the silly idol, even after Nebuchadnezzar threatened to throw them into a fiery furnace (verses 13-18). Miraculously, they were unharmed inside the furnace (verses 24-28)!

Later on, Daniel’s enemies manipulated King Darius to decree a law that no man should petition any God or man, other than petitioning Darius, for thirty days. The punishment for doing so was being cast into a lions’ den. Daniel, having full knowledge of that law, still prayed to JEHOVAH God, three times a day (Daniel 6:10). Finally, Daniel was thrown into the lions’ den. The Bible says, “So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God” (verse 23).

And so, we follow the ensample of the saints of old. Even when faced with the threat of imprisonment or execution, “we ought to obey God rather than men!”

The City of the Great King

Friday, June 10, 2011

“[Swear] …neither by Jerusalem; for it is the city of the great King” (Matthew 5:35bc KJV).

Although the name “Jerusalem” means “abode of peace,” this city has been anything but peaceful. Throughout its history, it has been destroyed twice, captured over three dozen times, and attacked over four dozen times. Currently, Jews and Palestinians are contending for it.

Jerusalem first appears in the Bible in Genesis 14:18. At that time it was simply known as “Salem,” meaning “peace” (Hebrews 7:2). In the Bible, Jerusalem is also called: “a city of truth” (Zechariah 8:3), “the holy city” (Matthew 4:5), “the city of David” (2 Samuel 5:6-9), and “the city of God” (Psalm 46:4). Ironically, just outside of the city walls of Jerusalem, “the city of the great King” (today’s Scripture), Israel crucified her King Jesus on Calvary’s cross (John 19:20; Hebrews 13:12).

Why is Jerusalem so important in Scripture? In the future, when Jesus Christ sets up His kingdom in the earth, Jerusalem will become the world’s capital! The prophet Isaiah (2:3) wrote concerning the establishment of Jesus Christ’s kingdom in the earth: “And many people shall go and say, Come ye, and let us go up to the mountain [kingdom] of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.”

One day, after His Second Coming, Jesus Christ will assume King David’s throne in Jerusalem (Mount Zion; see 1 Chronicles 29:26,27). From Jerusalem, Jesus Christ will rule the world forever and ever (Daniel 2:44; Luke 1:31-33). The prophet Jeremiah (33:16) describes the day when Jesus Christ establishes His earthly kingdom: “In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.”

When Christ, the Prince of Peace, comes back, Jerusalem will be “the [peaceful] city of the great King!”

Do You Rightly Divide the Word of Truth?

Sunday, June 5, 2011

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15 KJV).

This is the key to Bible study and understanding Bible “contradictions.” God designed His Word to be studied, not casually skimmed. God also wants us to study “rightly dividing the word of truth.” We seek to be “approved unto God”—we do not seek man’s approval! Christendom’s greatest error is its refusal to study God’s Word, God’s way.

God created two realms, the heaven and the earth (Genesis 1:1); He designed a program to govern each realm. The prophetic program is that “which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). Romans 16:25,26 speaks of the mystery program, “which was kept secret since the world began, but now is made manifest….” Every Bible verse fits into either the prophetic program or the mystery program. When we take verses from one program, and force them into the other program, Bible “contradictions” arise.

God’s people in the prophetic program are the nation Israel, His earthly people to whom He promised an earthly kingdom (Genesis 13:16; Genesis 17:8; Deuteronomy 4:38; 2 Samuel 7:23-25). God’s people in the mystery program are the Church the Body of Christ, His heavenly people to whom belongs the promise of a heavenly kingdom (2 Corinthians 5:1; Ephesians 1:3; Ephesians 2:6; Colossians 3:1-3).

Today, in the Dispensation of Grace, as members of the Body of Christ, Paul is our apostle (Romans 11:13). Everything that God has to say to us today in the mystery (secret) program is found in Paul’s 13 epistles, Romans through Philemon. The remainder of the Bible is God speaking to Israel concerning her prophetic program. All of the Bible is for us, but not all the Bible is to us or about us.

May we never take Israel’s doctrine and force it on others or ourselves. May we always seek God’s approval by “rightly dividing the word of truth!”