Category: The Nation Israel

Firmer in Their Murmur #4

Sunday, February 19, 2023

“The Jews then murmured at him, because he said, I am the bread which came down from heaven…. Jesus therefore answered and said unto them, Murmur not among yourselves…. When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?” (John 6:41,43,61 KJV).

Behold, they have become firmer in their murmur!

“I do not follow Paul. Paul is just a man. I follow Jesus.” Whenever someone says this, they are advertising Bible ignorance: they need to do more biblical studying and less spiritual murmuring. For example, is it not interesting that Jesus Himself ordered the healed leper to “offer the gift that Moses commanded” (Matthew 8:4; Mark 1:44; Luke 5:14)? Adopting the pattern described earlier, can you just imagine the idiotic reply? “But, Lord, I follow God. Moses was just a man. I obey God’s command.”

Of course, the Lord Jesus knew Moses was only a human, but Moses was God’s spokesman to Israel. To reject Moses meant refusing Almighty God’s messenger. Advising His Apostles, Christ stated in John 13:20: “Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.” To receive Christ’s messenger or apostle to us is to accept Jesus Christ Himself, and to receive Jesus Christ is to accept Father God who sent Jesus Christ as the Spokesman for the Godhead. Christ commissioned the Apostle Paul to reach us, “Delivering thee from the people [Israel], and from the Gentiles, unto whom now I send thee [‘apostello’],….” (Acts 26:17). The Holy Spirit thus moved Paul to pen Romans 11:13: “For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office….”

Instead of spending all our time reading Christ’s earthly ministry (to Israel! Matthew 15:24), we should consider His heavenly ministry to us through Paul. The Corinthians were negligent here (1 Corinthians chapter 10), as is much of the professing church now. Let us not be firmer in our murmur—or even murmur at all—concerning “the preaching of Jesus Christ, according to the revelation of the mystery [Paul’s ministry]” (Romans 16:25,26). Let us be appreciative of the Lord speaking through our Apostle Paul (1 Corinthians 14:37)! “But if any man be ignorant, let him be ignorant” (verse 38).

Firmer in Their Murmur #3

Saturday, February 18, 2023

“The Jews then murmured at him, because he said, I am the bread which came down from heaven…. Jesus therefore answered and said unto them, Murmur not among yourselves…. When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?” (John 6:41,43,61 KJV).

Behold, they have become firmer in their murmur!

When addressing the Corinthian church’s abundant problems, the Holy Spirit through the Apostle Paul prompted these saints to recall the Hebrew Bible (after all, some Corinthians had been synagogue-attending Jews; see Acts 18:7,8). Read 1 Corinthians 10:1-14. These members of the Body of Christ were repeating the sins of ancient Israel. As Israel abandoned Moses, so Corinth had forsaken Paul. Neither group was grateful for their God-given identity. Both dabbled in devil worship, sexual transgressions, and various other iniquitous deeds.

Observe verse 10 of 1 Corinthians chapter 10: “Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.” This is the same activity in today’s Scripture—the Jewish unbelievers were doing it in Christ’s earthly ministry, as Israel complained centuries back (in the days of Moses). “And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!” (Numbers 14:2). God pronounced judgment: “Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward which have murmured against me” (verse 29). As Corinthians stated, they “were destroyed of the destroyer:” “Even those men that did bring up the evil report upon the land, died by the plague before the LORD” (verse 37). See also Numbers 26:63-65.

When Korah incited a revolt to challenge Moses and Aaron (Numbers 16:1-3), God smote these unbelievers by causing the ground to open and swallow them alive (verses 31-35). “But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD [Could they get more confused than this?!]” (verse 41). The LORD inflicts another plague, killing over 14,000 people (verse 49).

Let us not be “firmer in our murmur” either….

Firmer in Their Murmur #2

Friday, February 17, 2023

“The Jews then murmured at him, because he said, I am the bread which came down from heaven…. Jesus therefore answered and said unto them, Murmur not among yourselves…. When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?” (John 6:41,43,61 KJV).

Behold, they have become firmer in their murmur!

To “murmur” means to grumble or complain, especially in a low tone. The Greek word translated “murmur” in today’s Scripture is “egonggudzon.” Its etymology is uncertain, but it may in fact be onomatopoeic—that is, imitating the very sound of the grumbling itself. The ancient Greeks also used the term to describe a dove’s cooing. Close your mouth and talk, perhaps sounding out the Greek word if you can. That incoherent mumbling you produced would be similar to the worthless chatter directed toward the Lord and His sermon here in John chapter 6. It was also the unwarranted, harsh criticism in Luke 5:30, “But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?”

John chapter 6 highlights the spiritual battle raging in the hearts of Christ’s audience. As the narrative unfolds, these people become increasingly quarrelsome. They desire physical food, but not spiritual food and spiritual truth (see verses 15,26,27). Also, they want to “do” (works-religion) instead of “believe on [Christ]” (verses 28,29). Having seen a miracle to confirm Jesus as Christ (verses 1-14), they ask for another one, something more impressive (verse 30). In short, they “believe not” (verse 36), for they see Him not as “the Son of God,” but simply “the son of Joseph,” a mere commoner no better than they (verse 42). Quite bluntly, Christ points out in verse 64: “But there are some of you that believe not” (verse 64). As they grow firmer in their murmur (criticism expressing ingratitude), the incident culminates with verse 66: “From that time many of his disciples went back, and walked no more with him.”

They were like their ancestors alive in Moses’ time, having access to the words of God but too hard-hearted to believe that Divine revelation. Dear friends, we also could learn a valuable lesson here….

Firmer in Their Murmur #1

Thursday, February 16, 2023

“The Jews then murmured at him, because he said, I am the bread which came down from heaven…. Jesus therefore answered and said unto them, Murmur not among yourselves…. When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?” (John 6:41,43,61 KJV).

Behold, they have become firmer in their murmur!

Today’s Scripture is toward the end of an exchange that started back in verse 24 and reaches all the way down to verse 65. The Lord Jesus has been reduced to a “food delivery man,” He who can satisfy worldly desires and fill empty stomachs. These carnally-minded people, lost in their ways and dead in their sins, follow Him across the Sea of Galilee (going westward), hoping to beg Him for additional bread and fish when they catch up with Him. Anticipating their arrival and reading their heart, He proceeds to correct them: “Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed” (verses 26,27).

Verses 28-30: “Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?” This is utterly preposterous. If He has miraculously fed them already (verses 1-14), He has communicated a kingdom truth to them, yet they freely confess they have no idea who He is, what He is actually doing, or why they should believe Him!!

It is most unfortunate for them, but they really have not paid attention to the spiritual matters at hand. With closed hearts but open ears, they quarrel with the Lord Jesus by comparing His “trivial” miracle to Moses’ “mighty” ministry, which brings us to today’s Scripture….

Fill Up That Which is Behind? #6

Sunday, February 12, 2023

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church” (Colossians 1:24 KJV).

Did Jesus Christ suffer enough to pay for our sins? Then how can Paul “fill up that which is behind of the afflictions of Christ?”

Once Satan realized a dispensational change arose with the Apostle Paul’s salvation and commissioning, he quit persecuting Israel’s believing remnant and started targeting God’s apostle of the Gentiles (see Romans 11:13). Concerning this the Dispensation of the Grace of God, the Church the Body of Christ is the Lord’s current agency of believers. So as to hinder, obstruct, and interfere with God’s purpose and plan for the Body of Christ, Satan worked in and through sinful men to do whatever he could to harass and harm Paul (today’s Scripture).

After the first two sons of men were born, a spiritual conflict existed between them. The narrative is recorded briefly in Genesis 4:1-8, but the underlying satanic motivation for the combat is made manifest centuries later in 1 John 3:11-13: “For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one [Satan], and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. Marvel not, my brethren, if the world hate you.”

Unbelieving Cain followed Satan’s evil world system’s religion to the point of murdering his believing brother Abel—and it was that same religion of the evil world system that resulted in the execution of many of God’s people through the ages, all the way up to Jesus’ own murder at Calvary and beyond (see Matthew 23:29-37, Luke 11:45-51, and Acts 7:51-53). That evil world system was in Paul’s day during Acts, it is here with us at this present moment, and it will be in effect until Christ’s Second Coming in justice and righteousness.

Abel himself is no longer here, Christ Himself is no longer here, Paul himself is no longer here, so sinful men do to us what they cannot do to injure them….

Fill Up That Which is Behind? #3

Thursday, February 9, 2023

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church” (Colossians 1:24 KJV).

Did Jesus Christ suffer enough to pay for our sins? Then how can Paul “fill up that which is behind of the afflictions of Christ?”

Observe the circumstances surrounding the conversion of Saul of Tarsus (later the Apostle Paul): “And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks” (Acts 9:1-5).

Saul was abusing Israel’s believing remnant, the Little Flock, the Messianic Church, yet the Lord Jesus said, “Saul, thou art persecuting Me!” Jesus was in Heaven, but His saints were on Earth suffering the pain that sinful man would have inflicted upon Him if He were still present with them. Again, it was not, “Saul, thou art persecuting My people!” Rather, it was, “Saul, thou art persecuting Me!” The Lord is one with His saints.

Later in this chapter, the Lord told Ananias (a member of the Little Flock in Damascus): “Go thy way: for he [Saul/Paul] is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: For I will shew him how great things he must suffer for my name’s sake” (verses 15,16). These “great things he must suffer for my name’s sake” bring us to today’s Scripture. Paul has been in ministry for over 30 years now, suffering for the same Jesus Christ that the Messianic Jews followed when he (Saul) was distressing, torturing, imprisoning, and killing them….

Fill Up That Which is Behind? #2

Wednesday, February 8, 2023

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church” (Colossians 1:24 KJV).

Did Jesus Christ suffer enough to pay for our sins? Then how can Paul “fill up that which is behind of the afflictions of Christ?”

While Jesus Himself is not physically here to suffer, we suffer when we let Him live His life in and through us. The evil world system hated Him living during His earthly ministry, so it treats us with equal contempt. He told Israel’s believing remnant in John chapter 15: “[18] If the world hate you, ye know that it hated me before it hated you. [19] If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. [20] Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. [21] But all these things will they do unto you for my name’s sake, because they know not him that sent me.”

Matthew chapter 25, Christ addressing the unbelieving nations who mistreated that same Little Flock during Daniel’s 70th Week: “[42] For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: [43] I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. [44] Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? [45] Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these [tormented Messianic Jews], ye did it not to me.” The Lord identifies so closely with His persecuted people.

As believing Israel is oppressed for the Lord Jesus’ sake, so we His Body partake of the world’s rejection of Him….

Fill Up That Which is Behind? #1

Tuesday, February 7, 2023

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church” (Colossians 1:24 KJV).

Did Jesus Christ suffer enough to pay for our sins? Then how can Paul “fill up that which is behind of the afflictions of Christ?”

Never, ever are we to reason Jesus’ sacrifice on Calvary was in any way deficient, defective, or needing a “supplement.” Isaiah the Prophet described Father God’s assessment of Christ’s finished crosswork: “He shall see the travail [suffering] of his soul, and shall be satisfied…” (Isaiah 53:11). Hence, we read of Jesus being offered as a “propitiation” (Romans 3:25), a fully-satisfying payment or sacrifice for our sins. “For he [Father God] hath made him [Christ] to be sin for us, who knew no sin, that we might be made the righteousness of God in [Christ]” (2 Corinthians 5:21). “[Christ] Who did no sin, neither was guile found in his mouth” (1 Peter 2:22). “And ye know that he [Jesus Christ] was manifested to take away our sins; and in him is no sin” (1 John 3:5). If Jesus had a sin debt, then He certainly could not pay ours. Furthermore, if He—the sinless Son of God—could not pay for our sins, what hope do we sinners have in settling the debt?

While on Earth, the Lord Jesus was mistreated beyond belief, including being verbally attacked (insulted, gossiped about, mocked, challenged, blasphemed, taunted, lied about) and physically assaulted (spat upon, beaten, scourged/whipped, robbed of His clothes). All that suffering culminated in His crucifixion, when the torment escalated to extreme levels. Once He dismissed His spirit at physical death, sinful men could harm Him no further. When He rose the third day, He was victorious over the grave, never to die again.

The Lord Jesus Christ is not physically here on Earth, for He has been at His Father’s right hand in the third heaven for 20 centuries now. Yet, if they could, the people of the world would re-crucify Him in the blink of an eye, in the snap of a finger, in a heartbeat. Instead, they must settle for mistreating us believers….

The Disciple Whom Jesus Loved

Sunday, February 5, 2023

“Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved” (John 13:23 KJV).

Why do the Scriptures make so much of this “disciple whom Jesus loved?”

On five occasions, our King James Bible refers to “the disciple whom Jesus loved.” “Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved” (John 13:23). “When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!” (John 19:26). “Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him” (John 20:2). “Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea” (John 21:7). “Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?” (John 21:20).

From John 21:24, we gather this “disciple whom Jesus loved” was also the man the Holy Spirit superintended to write this Fourth Gospel Record: “This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.” It is often asked why the Lord Jesus singled out one disciple to love. Did He not love anyone else? Dear friends, we need to grow up in the Scriptures. Of course, Jesus loved other saints! For example, “Now Jesus loved Martha, and her sister [Mary], and Lazarus” (John 11:5). When the “disciple whom Jesus loved” is mentioned, think of it as that man being aware of Jesus’ love for him! This is his identity: “I know my Saviour loves me!”

It was not “the disciple who loved Jesus,” for it is not our feeble, fickle love for the Lord that ultimately matters. “The love of Christ [not ‘for’ but ‘of’—Christ originates the love!] constraineth [compels, motivates, drives] us…” (2 Corinthians 5:14). His love is matchless, unfailing, and eternal.

Saints, please remember this work of the ministry requires monthly financial support to operate (Galatians 6:6; Philippians 4:16-17; 2 Corinthians 9:6-7). Those who prefer electronic giving can donate securely here: https://www.paypal.me/ShawnBrasseaux. Anyone who wishes to donate by regular mail can visit https://333wordsofgrace.org/contact-us-mailing-address-for-donations/ for details. Thanks to all who give to and pray for us! Unfortunately, since our ministry audience is so large and our ministry staff is so small, I can no longer personally respond to everyone. Thanks so much for understanding in this regard. 🙂

Extol

Friday, February 3, 2023

“I will extol thee, O LORD; for thou hast lifted me up, and hast not made my foes to rejoice over me” (Psalm 30:1 KJV).

Our King James Bible features “extol” six times, and today’s Scripture is the first occurrence. Can you deduce what the term means?

“I will extol thee, O LORD; for thou hast lifted me up, and hast not made my foes to rejoice over me” (Psalm 30:1). “I cried unto him with my mouth, and he was extolled with my tongue” (Psalm 66:17). These psalms both look to Jesus Christ’s Millennial Kingdom, yet future from us. “Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him” (Psalm 68:4). This is Christ’s glorious Second Coming, yet future from us. “I will extol thee, my God, O king; and I will bless thy name for ever and ever” (Psalm 145:1). Here again is Christ’s Millennial Kingdom.

“Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high” (Isaiah 52:13). In the context (reaching to the end of chapter 53), we find Christ’s two comings, with this verse being Father God seeing “the sufferings of Christ” (First Coming) and “the glory that should follow” (Second Coming and Millennial Kingdom). See 1 Peter 1:10,11. “Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase” (Daniel 4:37). These words anticipate Jesus Christ’s Millennial Kingdom, when the Gentiles or nations are converted to the one true God (see Isaiah 60:1-3, Zechariah 8:20-23, and Matthew 28:18-20).

Our English term “extol” is derived from Latin, with the prefix “ex–” defined as “out of” or “from” and “tollere” as in “to lift, raise up.” The underlying Hebrew words (“nasa,” “salal,” “rum,” and “romam”) convey just that sense—“carry,” “bear,” “lift,” “raise,” “exalt.” Therefore, to “extol” the LORD means to “lift Him out.” In other words, we are to magnify or elevate Him above anything and everyone else, lifting Him to the uppermost, most prominent, or supreme position. “He shall be exalted and extolled, and be very high.”