Category: Pharisees

Without Blemish and Without Spot #2

Tuesday, April 15, 2025

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

A Life That Will Please

Saturday, January 4, 2025

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20 KJV).

Today’s Scripture tells us who alone can live a life pleasing in God’s sight!

Everyone does “good” deeds. Yet, doing “good” is not necessarily good. For instance, people often do “good” just to receive praise/reward, make up for their wrongs, feel good, et cetera. Furthermore, despite our “good” deeds, we have plenty more bad ones! Pride, lying, evil thoughts, being a false witness, and being contentious are some of the things the LORD hates (Proverbs 6:16-19).

Mankind cannot even keep 10 simple rules from God. However, religion continues to urge us to keep seven sacraments, utter various prayers, give assorted offerings and “tithes,” attend numerous feasts and festivals, and perform sundry other tasks to “hopefully” please God and avoid hellfire. Whether we attempt to keep a church’s laws, our laws, or God’s laws, our flesh is far too weak to ever measure up. Just look at what God’s religion did to Israel—how much worse some man-made religion does to us!

As Saul of Tarsus, the Apostle Paul was a Pharisee, a religious leader of Israel. He was a nitpicker concerning Law-keeping, and yet, after his soul salvation, he admitted that all of his religion was “but dung” compared to Jesus Christ’s righteousness (Philippians 3:3-11). Even for the Christian, to live a perfect life is impossible (read of Paul’s miserable existence in Romans chapter 7). Paul had to forsake his vain religion and learn today’s Scripture: the Christian life is NOT the performance of the Christian, but the Lord Jesus Christ living and working in the Christian, as the Christian walks in an intelligent understanding of God’s Word to him or her!

If we trust a Saviour who will save—the Lord Jesus Christ—and trust a Book that will teach—the King James Bible—we can redeem the year for the great God and our Saviour, “who loved [us], and gave himself for [us]!” 🙂

The Misunderstood Messiah #4

Sunday, December 29, 2024

“Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God” (John 8:41 KJV).

Did you ever notice the magnitude of the insult put forth toward Jesus Christ in today’s Scripture?

Society’s anti-Bible, anti-Christian attitude is nothing new. While today’s Bible-believing, Bible-quoting Christian is accused of “hate speech” and “bigotry,” the “non-narrow-minded” face no repercussion for their slandering of the Lord Jesus Christ and their trampling His Word under foot. Due to sin, the world is upside down, and when the Christian attempts to expose it, he or she is to blame. The world wants Romans 3:4 to read, “Let every man be true, but God a liar!”

Like the (self-righteous) Pharisees of old, lost mankind, despite religious participation, has no capacity to stop sin. Never become angry at the world and never let their behavior puzzle you. Sinners do nothing but sin: by nature, man literally knows nothing but sin. As Jesus said to the lost Pharisees, “Ye are of your father the devil, and the lusts of your father ye will do” (John 8:44a). What they need is not simply to stop their activity (sins); they need a new nature from God! Today’s Scripture demonstrates the Pharisees’ willful ignorance of their sinful state.

Like the (“educated”) Pharisees of old, lost mankind, despite several degrees, has no capacity to understand the Bible. The Pharisees studied their Old Testament scrolls, yet they were equivalent to today’s average seminary graduate—years of Bible “study” and no (!) Bible understanding. Today’s Scripture demonstrates the Pharisees’ willful ignorance of one of hundreds of Old Testament prophecies that foretold Jesus Christ’s coming. They had plenty of philosophy and religion, but they had no capacity to understand and appreciate the Bible. People today do not need degrees to comprehend the Bible; they need the Spirit of God! “But the natural [lost] man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned [judged, evaluated]” (1 Corinthians 2:14).

Let us summarize and conclude this devotional arc….

The Misunderstood Messiah #3

Saturday, December 28, 2024

“Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God” (John 8:41 KJV).

Did you ever notice the magnitude of the insult put forth toward Jesus Christ in today’s Scripture?

The Pharisees are personally attacking the reputation of Jesus Christ, attempting to humiliate Him by saying, “We be not born of fornication.” After denigrating His virgin conception (that is, His deity), they exalt themselves by declaring, “We have one Father, even God.” What irony!

Notice Jesus’ response: “If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me” (verse 42). Had these Pharisees really known God on an intimate level, they would have understood His Word (that is, their Old Testament Scriptures) prophesied the coming of the Man they were now ridiculing. Had these religionists believed the prophecy that God had sent His only begotten Son, they would not have insinuated that Jesus was “born of fornication.” They would have known what He meant by the words, “I proceeded forth and came from God; neither came I of myself, but he sent me.”

Alas, God’s Word was “foolishness” to their dead souls (1 Corinthians 2:14). Jesus explained why they misunderstood Him: “Why do ye not understand my speech? even because ye cannot hear my word. He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God” (John 8:43,47). They could hear the sound of Jesus’ voice, but could they hear with comprehension? Nay, they were spiritually dead, not of God like they claimed. Thus, Jesus told them, “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it” (verse 44).

The Pharisees were spreading lies about Jesus Christ because they were lost. Lost mankind has not changed one bit….

The Misunderstood Messiah #2

Friday, December 27, 2024

“Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God” (John 8:41 KJV).

Did you ever notice the magnitude of the insult put forth toward Jesus Christ in today’s Scripture?

Like the Bible scoffers of today, those during Christ’s earthly ministry rejected the notion of the virgin conception of a human (His own conception).

“Then Joseph her husband, being a just [righteous, fair] man, and not willing to make her a publick example, was minded to put her away privily” (Matthew 1:19). Joseph, still wondering what happened to Mary, decides to divorce her in secret to spare her from becoming a public spectacle. Suddenly, an angel appears to Joseph in a dream and informs him that the Holy Ghost has generated the Christ child in Mary (verse 20).

Imagine the humiliating rumors that circulated: “Mary was a pregnant virgin before she consummated her marriage to Joseph.” The story just did not make sense to most. Evidently, the general Israeli public, unwilling to believe God’s fulfilled Word, believed Mary was unfaithful to Joseph. That gossip lingered for over three decades, which is why the Pharisees said to Jesus what they did in today’s Scripture: “We be not born of fornication; we have one Father, even God.” In other words, they called Jesus Christ, the Son of God, an illegitimate child, and they claimed they were God’s children! (You can sense the vicious attitude these self-righteous religionists had toward our Lord Jesus, another attempt to intimidate Him into silence, seeing as to they are all in the Temple and a crowd of people is listening to this entire conversation.)

At this point, we need to remember that Satan is actively working in and through these Pharisees. Jesus Christ’s deity is being questioned and His credibility is being attacked, which causes those in the Temple to doubt God’s Word (thereby leaving room for Satan’s error to creep in). Our Lord is aware of this, but He does not waver in His Father’s Word. Let us see how He wisely responds to this insult….

The Misunderstood Messiah #1

Thursday, December 26, 2024

“Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God” (John 8:41 KJV).

Did you ever notice the magnitude of the insult put forth toward Jesus Christ in today’s Scripture?

During this time of year, we are mindful of the incarnation of God the Son, Jesus Christ, how He added humanity to His preexisting deity. We know of His virgin birth—or more precisely, His virgin conception—and how it resulted in Him being able to shed His sinless blood to pay for our sins.

The Holy Ghost fashioned Jesus Christ’s physical body in the virgin Mary’s womb (Matthew 1:20; Luke 1:35), and this lack of a human father resulted in the absence of a sin nature in Jesus Christ. To the unbeliever, the Bible rejecter, such a concept is preposterous. (God and man never “speak the same language” anyway [1 Corinthians 2:14]!) Like today, during Jesus’ earthly life, lost mankind scoffed at the notion of His virgin conception: they reasoned in their own “wise” minds, “Surely, a human father was involved.” In today’s Scripture, we see just a glimpse of this mockery that Jesus Christ experienced throughout His earthly life.

In the context of today’s Scripture (the previous 40 verses), the Pharisees have been extensively, yet unsuccessfully, attempting to trap Jesus in His words and discredit Him. Jesus declares how they reject His words and want to kill Him (verse 37). When He tells the Pharisees that they “do that which [they] have seen with [their] father” (verse 38), they arrogantly appeal to their Jewish bloodline, “Abraham is our father” (verse 39), as if being Jewish guarantees them sinless perfection.

Jesus Christ counters their comment with, “If ye were Abraham’s children, ye would do the works of Abraham. But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham” (verse 40). Today’s Scripture is a continuation of Jesus’ reply, and their rebuttal follows, an insult that makes a mockery of His virgin conception….

Old Cloth, Old Garment—New Wine, New Bottles #9

Friday, September 20, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

John the Baptist expected the Pharisees and Sadducees (works-religionists in Judaism) to offer the lame excuse that they needed no repentance (change in mind) or water baptism because of their Jewish heritage. They would say something like, “Abraham is our father, and this alone automatically gives us a right standing before God. We have no sins to confess!” (We infer this based on John’s own words in Matthew 3:9 and Luke 3:8, plus the Apostle John’s comments in 1 John 1:6,8,10.)

While God the Father designed John the Baptist’s ministry to introduce Israel to His Son, Messiah Jesus, some of John’s disciples (followers) never actually transferred to Jesus like those in John 3:26. They joined the unbelieving Pharisees and Sadducees by opposing Him instead of coming to Him by faith (see Matthew 9:14 and Mark 2:18). In Matthew 21:33-46, Mark 12:1-12, and Luke 20:9-20; apostate Israel plots to kill the King so as to take His kingdom (nation Israel) from Him!

The New Covenant cannot be given to lost Israel, for they will not come by faith to the God-Man who can inaugurate that New Covenant via His shed blood. Likewise, if they are not partakers of the New Covenant, they are prohibited from entering His literal, physical, visible, earthly, Davidic kingdom. “Therefore say I unto you, The kingdom of God shall be taken from you [unbelieving Israel], and given to a nation bringing forth the fruits thereof” (Matthew 21:43). This “nation” is believing Israel, the Messianic Church, the “little flock” of Luke 12:31,32: “But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”

Again, like today’s Scripture declares, Old Covenant self-righteousness cannot mix with New Covenant righteousness….

Old Cloth, Old Garment—New Wine, New Bottles #8

Thursday, September 19, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Again, re-read today’s Scripture and its companion passages of Mark 2:21-22 and Luke 5:36-39. The Lord told this “parable” or illustration in light of the Pharisees, their disciples, and John the Baptist’s disciples being obsessed with Old Testament legalistic practices (particularly fasting, their primary controversy with Jesus’ disciples). Such Old Covenant rituals are incompatible with New Covenant righteousness—the righteousness lost Israel cannot possess unless they have the New Covenant, the foundation of the Sermon on the Mount (Matthew chapters 5–7). As long as Israel is fanatical about religious works instead of Messiah, the nation is unable to be what the LORD God purposed it to be.

Old cloth patches should be paired with old garments, and new wine ought to be placed in new bottles. Why would Christ mention, of all things, garments and wine in these metaphors? To answer this, we must be proficient in the Word of God, recalling what has already been stated in other verses. Let us now think about the wine. In Judges 9:13, wine “cheereth God and man.” Over in John 2:1-11, at the wedding feast in Cana, they were without water (a type of the Word of God and the Spirit of God). Subsequent to filling the waterpots (symbolizing Israel) with water, the Lord Jesus miraculously turns the water into wine (grape juice). That wine or juice pictures the joy of the Holy Spirit (as in Galatians 5:22 and 1 Thessalonians 1:6). God cannot take an old bottle or wineskin, apostate Israel, and place the Holy Spirit (and His joy) within it. He can, however, take Israel’s believing remnant, justify these believing Jews, and give them the indwelling Holy Spirit (Ezekiel 36:25-28; cf. Matthew 7:7-12; Luke 11:9-13).

The Old Covenant thus gives way to the New Covenant….

Old Cloth, Old Garment—New Wine, New Bottles #7

Wednesday, September 18, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

If you must, dear friend, re-read today’s Scripture and its analogous passages of Mark 2:21-22 and Luke 5:36-39. The Lord spoke all these words, this “parable” or illustration, in conjunction with the Pharisees, their disciples, and John the Baptist’s disciples trapped in Old Testament legalistic practices (especially fasting, their main point of contention with Jesus’ disciples). Such Old Covenant rituals cannot be combined with New Covenant righteousness, which righteousness lost Israel lacks apart from the New Covenant that lies at the heart of the Sermon on the Mount (Matthew chapters 5–7). As long as Israel is fixated on religious works instead of Messiah, the nation cannot be what JEHOVAH God designed it to be.

Old cloth patches should be paired with old garments, and new wine ought to be placed in new bottles. Why would Christ mention, of all things, garments and wine in these metaphors? To answer this, we must be skilled in the Word of God, recalling what has already been stated in other verses. Consider the garments first. “I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels” (Isaiah 61:10). As with Adam and Eve (Genesis 3:21), physical clothes or garments are pictures or symbols of a “[spiritual] robe of righteousness.” Isaiah the Prophet foresees Israel’s New Covenant and kingdom restoration/salvation in the ages to come. A new cloth cannot be applied to an old garment, any more than righteousness can be applied to apostate or unbelieving Israel.

Let us now see how wine relates to this situation….

Old Cloth, Old Garment—New Wine, New Bottles #6

Tuesday, September 17, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Considering the larger context of today’s Scripture, we discover how chapters 8 and 9 of Matthew radiate from chapters 5–7 (the Sermon on the Mount). Whereas the Sermon on the Mount is Christ’s Kingdom Constitution (God’s work with and through Israel in the ages to come), and chapters 8 and 9 contain 10 specific miracles to validate how the Lord Jesus can bring that kingdom restoration of Israel to pass, there are interspersed various references as to how Israel languishes in unbelief (a national refusal to leave behind her religious efforts or self-righteousness [the Old Covenant] and move on to kingdom righteousness [the New Covenant]). For example, see Israel’s unbelief in Matthew 8:10,12,20,33,34 and Matthew 9:3,4,11,13,14,24,33,34.

Go back to today’s Scripture and the two verses immediately preceding it: “Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:14-17; cf. Mark 2:18-22; Luke 5:33-39).

The Pharisees, their disciples, and John’s disciples were trapped in Old Testament legalistic practices, but the Lord Jesus taught how Old Covenant rituals cannot be combined with New Covenant righteousness….