Category: fulfilled prophecy

Bethlehem Ephratah

Thursday, December 22, 2011

“But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting” (Micah 5:2 KJV).

Today’s Scripture, written about 700 B.C., prophesies the exact birthplace of Israel’s Messiah. Notice the Bible is very specific. “Bethlehem Ephratah” specifies the Bethlehem in southern Israel (there was another Bethlehem, in Galilee, northern Israel). Bethlehem of Judaea, as today’s Scripture teaches, is “little among the thousands of Judah” (a little-known village).

The Bible tells us that Bethlehem Ephratah was the birthplace of King David (1 Samuel 16:1-18). John 7:42 reads: “Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?” Recall that Jesus Christ will inherit His father David’s throne, and that David is a type (preview/shadow) of Jesus Christ (Isaiah 9:6,7; Luke 1:31-33). Thus, they share Bethlehem Ephratah as their birthplace (cf. Luke 2:4).

“Bethlehem” is an interesting word. Jesus Christ likened Himself to the manna of the Old Testament. He claimed, “For the bread of God is he which cometh down from heaven, and giveth life unto the world…. I am that bread of life: I am the bread which came down from heaven…. I am that bread of life” (John 6:33,35,41,48). Jesus was born in Bethlehem (Matthew 2:1,5,6): “Bethlehem” is Hebrew for “house of bread.” Thus, the “Bread of Life,” Jesus Christ, was born in the “House of Bread,” Bethlehem. Fascinating!

Furthermore, Joseph (Jesus’ legal father) lived in Nazareth. When Roman emperor Caesar Augustus sent out a decree for taxing the people of the empire (conducting a census), Joseph had to leave Nazareth and go to Bethlehem of Judaea, taking pregnant Mary with him (Luke 2:1-5). Christ was born there in Bethlehem. Some 700 years beforehand, the Bible knew Joseph and Mary would not be in Nazareth for Christ’s birth, but in Bethlehem, thereby fulfilling the prophecy of today’s Scripture. Amazing!

These are evidences that the Bible is a supernatural Book—it is God’s Book.

The Virgin Conception of Christ

Wednesday, December 21, 2011

“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:14 KJV).

While Christendom speaks of the “virgin birth of Christ,” according to today’s Scripture, a more accurate term would be the “virgin conception of Christ.” There was nothing unusual about Christ’s birth; it was the conception that was unique because there was no human father!

Interestingly, today’s Scripture has been the point of controversy for over a century (to Satan’s delight!). Some modern Bibles (RSV, NRSV, et al.) translate the Hebrew word here translated “virgin” as the vague “young woman,” thereby leaving room for the heretical idea that Joseph was Jesus’ biological father (and denying Christ’s deity)! If someone ever tells you almah (the Hebrew word translated “virgin”) can mean “young woman” or “virgin,” they are right, but point out that the key to choosing the right translation is not up to a translator, but rather the Holy Ghost!

The author of Matthew’s Gospel, filled with the Holy Ghost, knew which translation—“young woman” or “virgin”—was what God had intended in Isaiah 7:14. If we want to know what God meant in Isaiah 7:14, why not ask God?

“Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, “Behold a virgin shall be with child…” (Matthew 1:22,23a). The Greek word translated “virgin,” parthenos, can only mean “virgin,” not “young woman.” Isaiah was prophesying a virgin, indicated by the words “firstborn son” (Matthew 1:25; Luke 2:7) and “Joseph knew her not till she had brought forth her firstborn son” (Matthew 1:25). Isaiah 7:14 meant “virgin,” as indicated by Luke 1:34, for Mary “knew not a man.” Again, the Bible is clear that Joseph was not Jesus’ biological father.

Matthew 1:23 indisputably proves that almah in Isaiah 7:14 did not simply mean a “young woman,” who may or may not be sexually pure, but “a virgin,” a woman who never had any sexual intercourse. Thus, the Holy Ghost, not Joseph, was the Father of Jesus’ body (Matthew 1:18-20).

Emmanuel, God With Us

Tuesday, December 20, 2011

“Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us” (Matthew 1:23 KJV).

John the Baptist’s father, Zacharias, was a priest, “of the course [order] of Abia [Abijah]” (Luke 1:5). Under King David, Israel’s priests were organized into 24 courses (1 Chronicles 24:7-19). A priest from each course served a week in the Temple ministration (and thus served one week twice a year). Israel’s calendar began with Abib/Nisan, equivalent to March 16-April 15 (Exodus 12:1,2; Exodus 13:4). Passover was observed on April 14, starting Israel’s religious calendar.

Passover week (The Feast of Unleavened Bread) lasted from April 15-21. The first course of priests served in the Temple around this time. Zacharias’ course, Abijah, was the eighth course after Passover (1 Chronicles 24:10), thus placing Zacharias’ service roughly eight weeks after Passover (or June 17-23). This was the time when the angel appeared to Zacharias to announce John’s conception (Luke 1:8-22). Once Zacharias and his wife Elisabeth leave the Temple and go home, Elisabeth conceives John (late June; Luke 1:23-25).

Six months after Elisabeth conceived John in late June (Luke 1:26), Mary conceived Jesus—in late December. Contrary to religious tradition, the birthday of Christ is not December 25. Late December is the time of Christ’s conception. The conception of Christ in Mary’s womb, not Mary’s conception in her mother’s womb, is the biblical immaculate conception: it was Christ’s conception, not Mary’s, that was sinless (Luke 1:35).

If a perfect human gestation lasts 280 days (9 months), late September/early October is the time of Christ’s birth. During this time of year, recall that God had Israel observing the Feast of Tabernacles, when Jews would dwell in “booths” (tents, tabernacles) for seven days (Leviticus 23:39-44).

While Israel was observing Tabernacles in September/October, God was born as a man (Jesus Christ) of the virgin Mary, and dwelt (“tabernacled”) with them! Sadly, very few Jews paid any attention to Jesus, “Emmanuel,” “God with us” (today’s Scripture). The rest of Israel ignored “God dwelling among them” (John 1:14).

The Outpouring of the Holy Ghost

Tuesday, December 13, 2011

“(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified)” (John 7:39 KJV).

Why was the Holy Ghost poured out in Acts chapter 2? From the Scriptures, we can list at least three reasons:

  1. TO FULFILL PROPHECY: Circa 800 B.C., JEHOVAH God told Israel:  “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and also upon the servants and upon the handmaids in those days will I pour out my spirit” (Joel 2:28,29). According to the Apostle Peter, this was fulfilled in Acts 2:16-18.
  2. TO EMPOWER THE TWELVE APOSTLES AND DISCIPLES: Jews from every nation under heaven had gathered in Acts chapter 2 to celebrate the feast of Pentecost. In order to evangelize these lost Jews, the apostles had to speak human languages they had never formally learned. This problem was solved by the gift of tongues brought on by the Holy Ghost (Acts 2:1-11). The Holy Ghost would also bring Jesus’ teachings to the apostles’ memories. Jesus had told them: “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance whatsoever I have said unto you” (John 14:26; cf. John 14:16-18, John 15:26,27, and John 16:7). Furthermore, the Holy Ghost  empowered the apostles to perform miracles, signs, and wonders (Luke 24:49; Mark 16:17-20).
  3. TO SIGNIFY JESUS’ EXALTATION/GLORIFICATION AT HIS FATHER’S RIGHT HAND: After Jesus died on Calvary’s cross, and was buried and resurrected, He would be glorified by sitting at His Father’s right hand (Psalm 110:1). Father God would then send His Holy Spirit to indicate Jesus was exalted/ascended: “[Jesus] therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear” (Acts 2:32-36; cf. today’s Scripture).