Category: New Covenant

Possessed with Devils #14

Sunday, October 19, 2025

“And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them” (Matthew 4:24 KJV).

What does the Bible say about devil possession?

Remember, under the Old (Mosaic/Law) Covenant, the nation Israel could be the LORD’S people only if they did everything God commanded: “And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel” (Exodus 19:3-6).

Yet, the record of the Old Testament is one of Israel’s disobedience to the God of creation, which automatically reduced her to become Satan’s prisoners/prey. Concerning the prophecies of Israel’s New Covenant kingdom glory, Satan raises an objection. How can God use sinful people? “Shall the prey be taken from the mighty, or the lawful captive delivered? But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children. And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob” (Isaiah 49:24-26).

“For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he” (Jeremiah 31:11). Satan is the “strong man” from whom the LORD delivers Israel, and casting out devils symbolizes this truth….

I Will Love Them Freely #5

Friday, June 6, 2025

“I will heal their backsliding, I will love them freely: for mine anger is turned away from him” (Hosea 14:4 KJV).

Behold, the LORD God’s free love for the nation Israel!

Earlier in Hosea (4:17), “Ephraim is joined to idols”—and God wanted that Northern Kingdom to be left alone in that pagan idolatry they desired. They would soon face judgment under the Assyrian Captivity (as in 2 Kings 17:1-23). As Hosea’s Book draws to a close now, however, Ephraim has a believing remnant (especially in the ages to come) confessing and forsaking that foolish sin of idolatry of their forefathers. Hosea 14:8 reads: “Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.” “Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God” (Ezekiel 37:23).

“And it shall be at that day, saith the LORD, that thou shalt call me Ishi [husband]; and shalt call me no more Baali [my lord]. For I will take away the names of Baalim [idols] out of her mouth, and they shall no more be remembered by their name” (Hosea 2:16,17). Ephraim’s idols could not hear, for they were dead and deaf, but the living LORD has heard and saved Ephraim (cf. Psalm 115:1-11). The evergreen fir tree (Hosea 14:8) symbolizes that living LORD as the answer to Israel’s spiritual and functional death. Again, Israel is seen prospering in God’s literal, physical, visible, earthly, Davidic kingdom. Israel’s model prayer is thus, Matthew 6:9-13: “After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.”

We reach the final verse of Hosea now….

I Will Love Them Freely #4

Thursday, June 5, 2025

“I will heal their backsliding, I will love them freely: for mine anger is turned away from him” (Hosea 14:4 KJV).

Behold, the LORD God’s free love for the nation Israel!

JEHOVAH God continues talking in verse 5: “I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.” The imagery is figurative, of course, but a literal truth is nevertheless conveyed. Heathen idolatry rendered the nation Israel spiritually dead and functionally dead, separated from the Creator’s life and totally unable to accomplish His will in the Earth. With New Covenant blessings (as in Jeremiah 31:31-34 or Ezekiel 36:25-38), Israel thrives, matures, and blossoms like a plant receiving sufficient rainfall, sunlight, and nutrients. Observe the reference to the cedars of “Lebanon”—the most prized Middle Eastern trees!

Psalm 1:1-3 is such a saint who belongs to that Jewish believing remnant: “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.”

Now, Hosea 14:6: “His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.” Israel is as a strong, massive tree—deriving life from the LORD God and His words of life. The ugliness of sin has given way to the attractiveness of righteousness. Enjoying access to God means the nation Israel now emits a wonderful or pleasant odor to the LORD, as the cedars of “Lebanon!”

Consider verse 7: “They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.” This “shadow” is protection with Israel (as in Song of Solomon 2:3 or Ezekiel 31:6). The “vine” is national Israel in the LORD, able to bear spiritual fruit (John 15:1-8; cf. Isaiah 5:1-7; Hosea 10:1) for all the nations to be blessed (Zechariah 8:20-23)….

Out of the Depths!

Sunday, May 18, 2025

“Out of the depths have I cried unto thee, O LORD. Lord, hear my voice: let thine ears be attentive to the voice of my supplications” (Psalm 130:1,2 KJV).

The Psalmist has cried out, and the LORD will hear!

Psalm 130 is known as the “Out of the Depths” Psalm. The Psalmist feels extreme pain in upsetting circumstances. He thus wails in prayer: “[A Song of degrees.] Out of the depths have I cried unto thee, O LORD. Lord, hear my voice: let thine ears be attentive to the voice of my supplications” (today’s Scripture).

In verses 3 and 4, he keeps praying: “If thou, LORD, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, that thou mayest be feared.” If the LORD took time to pay close attention to and point out “iniquities” (injustices, evils, sins, crookedness), He would strike everyone down. No one would be left to continue! Thankfully, however, with Him, there is “forgiveness” (pardon, a sending away of the sin debt). He should therefore be feared—respected, honored, reverenced.

By the time of verses 5 and 6, the Psalmist reveals his optimism, the grounds that the LORD will hear his prayer: “I wait for the LORD, my soul doth wait, and in his word do I hope. My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.” He is a man of faith, expecting the LORD to keep His word, just as in Psalm 119:81: “My soul fainteth for thy salvation: but I hope in thy word.” Waiting for the Lord here is like someone eagerly anticipating sunrise after suffering a long, unpleasant night.

The Psalmist exhorts Israel to follow his pattern in the final two verses, verses 7 and 8: “Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption. And he shall redeem Israel from all his iniquities.” As in Psalm 131:3, Israel should put their hope in the LORD, where are “mercy” (pity, compassion, lovingkindness) and “plenteous redemption” (abundant buying back from sin). The LORD will redeem Israel from all iniquities at Christ’s Second Coming and the New Covenant (Jeremiah 31:31-34; Acts 3:19-21; Romans 11:25-27), to which the Psalmist ultimately looks.

The Seventy Weeks of Daniel #7

Tuesday, April 29, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Daniel 9:25-27: “…the Messiah the Prince… Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week….” Two “princes” are in Daniel’s seventy weeks. One is “Messiah the Prince… Messiah,” Jesus. The other is “the prince that shall come,” the Antichrist, who will sign a seven-year peace treaty with Israel (Daniel’s 70th Week). Basically, he flatters lost Israel with lies and rebuilds their Jerusalem Temple (see Daniel 8:13,14) that the Romans destroyed in A.D. 70. Animal sacrifices under the Law will resume… temporarily.

Remember, Daniel’s 70th Week is divided “in the midst” (verse 27)—42 months and 42 months, or 1260 days and 1260 days, or 3½ years and 3½ years. Why? Midway through those seven years, the Antichrist “shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Daniel 9:27). For this “abomination of desolation,” and the Antichrist’s military betrayal of Israel/Jerusalem, see Matthew 24:15-21, Mark 13:14-19, and Luke 21:20-24.

That final week is halved because the Antichrist is assassinated (Zechariah 11:15-17; Revelation 13:1-18), “the man of sin” (first half) transforming into “the son of perdition” (second half) (2 Thessalonians 2:3,4). An evil spirit reanimates his corpse—a counterfeit resurrection (!). The Antichrist now claims to be God Himself (really a fake messiah!), and continues reigning for the remainder of Daniel’s 70th Week with more worshipping him or being executed for refusal. Ultimately, the true Messiah (Jesus) returns in power and great glory to end it all and save redeemed Israel (Zechariah 14:1-4; Matthew 24:29-31; 2 Thessalonians 2:8; Revelation 19:11-21)!

Let us summarize and conclude this devotionals arc….

The Seventy Weeks of Daniel #6

Monday, April 28, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Let us repeat. In Daniel 9:16-23, God sent Gabriel to instruct Daniel because the Prophet sought clarification regarding Israel’s redemption and Jerusalem’s restoration from the Babylonian Captivity. A series of prophecies during seventy weeks of years (490 years) will lead up to Christ’s Second Coming and Israel’s subsequent kingdom glory. Today’s Scripture reveals six purposes or goals of these seventy weeks of Daniel.

Firstly, to “finish the transgression.” Israel’s “transgression”—all her “stepping across the boundaries,” or her national sin—will be done away. Redeemed Israel stops crossing the borders of righteousness God has erected. She will cease rejecting the LORD’S words and finally accept her Messiah (see Matthew 23:31-39; Luke 11:46-52; Acts 7:51,52).

Secondly, to “make an end of sins.” Israel quits wallowing in her unbelief and disobedience to God. Thirdly, to “make reconciliation for iniquity.” On the national Day of Atonement at Christ’s Second Coming, God forgives Israel’s sins via the New Covenant based on Christ’s shed blood (Acts 3:19,20; Romans 11:26-28; cf. Leviticus chapter 16; Jeremiah 31:31-34; Jeremiah 33:7,8; Hebrews chapters 8–10). Remember, Christ’s blood was shed when Messiah was “cut off” (killed) in Daniel 9:26.

Fourthly, to “bring in everlasting righteousness.” God’s literal, physical, visible, earthly, Davidic, Israeli kingdom is founded (Jeremiah 23:5,6; Hebrews 1:8,9; Revelation 20:4-6). Fifthly, to “seal up the vision and prophecy.” All of God’s promises to Israel are ultimately fulfilled. Lastly, to “anoint the most Holy.” The sanctuary will be cleansed and the Shekinah glory (God’s presence) returns to the newly-rebuilt Millennial Jerusalem Temple (Daniel 8:14; cf. Malachi 3:1; Matthew 23:38–24:1; cf. Ezekiel 43:1-6).

At Christ’s Second Coming in Revelation chapter 19 to conclude Daniel’s 70th Week, God remembers His covenant with Abraham, Isaac, and Jacob—exactly as He promised in Leviticus 26:42,45. He makes the Promised Land His land and Israel His people in that literal, physical, visible, earthly, Davidic, Israeli kingdom of Revelation chapter 20.…

Lessons from the Biblical Apothecary #7

Friday, February 21, 2025

“And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil” (Exodus 30:25 KJV).

Let us learn some lessons from the biblical apothecary….

From the Book of Hebrews, which enlarges upon Jeremiah 31:31-34, we discover the Old Covenant was temporary and will be replaced by the New Covenant (see particularly Hebrews chapters 8–10). Considering that change, Messiah (Jesus Christ) speaks to Father God: “Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart” (Psalm 40:6-8). Hebrews 10:5-9 interprets this as Messiah submitting to Father’s will to sacrifice Himself on Calvary’s cruel cross, the foundation for the New Covenant.

“By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;…” (Hebrews 10:10-12). This “offering of the body of Jesus Christ once for all” is described in Ephesians 5:1,2 as: “Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.”

Christ’s finished crosswork on Calvary was “a sweetsmelling savour”—just as pleasant to God’s nostrils as those aromas of the anointing oil and the perfume or incense (the context of today’s Scripture). The stench of the spiritual decay of our sin debt is overwhelmed by the blood sacrifice of the sinless Lord Jesus Christ. Yet, that does not deter works-religionist man from offering his own righteousness, his reeking “filthy rags” (Isaiah 64:6) and stinky “dung” (Philippians 3:8), bragging, “I can be just as good as Jesus!” If nothing else, may the “sweetsmelling savour” of Calvary at least discourage us Christians from resurrecting the buried, rotting old man to boast, “I can live the Christian life!”

David’s Two Wives #5

Sunday, November 10, 2024

“So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal’s wife the Carmelite” (2 Samuel 2:2 KJV).

Why did David have two wives? Did the LORD endorse such polygamy?

Though David’s first wife Michal was married off to another man, David demanded she be returned to him after the Philistines slew King Saul in battle (see 1 Samuel 31:1-13 and 2 Samuel 3:13-16). David was anointed Israel’s new monarch, Saul’s successor, in 2 Samuel chapter 5—which corresponds to Jesus Christ’s Millennial Reign in the ages to come. In dozens upon dozens of ways, David symbolizes the Lord Jesus Christ. As touching today’s Scripture, both men are married to one woman, then to two women, before the relationship to the original woman is restored.

Let us tie it all together now in one succinct narrative. David’s marriage to Michal was dissolved due to sin; she was taken from him and given to another man. Likewise, the LORD’S nation (Israel) was stolen from Him and given to another man (heathen gods or pagan idols). David subsequently married two women, Ahinoam and Abigail, and Michal later rejoined him once he became king. After David’s idolatrous son Solomon died, Israel was divided into two kingdoms or two nations, Israel and Judah (two women or wives). Yet, the New Covenant will reconcile Israel and Judah to each other, and reunite them to the Lord Jesus Christ (JEHOVAH God). In that day of His Second Coming, He will reign as their King—and there will be one wife, one nation, one kingdom (Michal’s return), serving one God (no more idols).

We can see how sin complicates life, whether short-term or long-term. Again, polygamy or polyandry was never God’s intention, but we live in a fallen world. David’s marital situations were not easy or justifiable, yet the Holy Spirit placed them into the record of Scripture forever to illustrate how the LORD God would have a similar relationship with Israel: one wife (one kingdom/nation), then two wives (divided kingdoms/nations), with the original wife finally returning (united kingdom/nation). In fact, in various ways David is most unlike Christ too, for, as his influence grew, King David kept multiplying wives as per eastern custom (2 Samuel 5:12,13; 1 Chronicles 3:1-9). Again, the Bible tells the truth—even about its heroes!

David’s Two Wives #4

Saturday, November 9, 2024

“So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal’s wife the Carmelite” (2 Samuel 2:2 KJV).

Why did David have two wives? Did the LORD endorse such polygamy?

Once JEHOVAH God called Israel out of Egypt, the nation became His wife. “Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:…” (Jeremiah 31:32). We know this “covenant” as “The Law of Moses,” or “The Old Covenant.”

It can be found in Exodus 19:4-6: “Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.” This covenant was ratified in chapter 24, with the sprinkling of animal blood. “…All the words which the LORD hath said will we do” (Exodus 24:3). Of course, we know Israel was a group of sinners (idolaters), and failed miserably to keep the Law. “The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD” (Hosea 1:2).

Eventually, due to King Solomon’s idolatry, the 12 tribes of Israel split into 10 northern tribes and two southern tribes (see 1 Kings 11:1-13). Two nations and two kingdoms resulted—Israel (north) and Judah (south). The New Covenant of Jeremiah 31:31 reverses this, with Israel and Judah reunited and brought under one King (Jesus Christ, whose shed blood redeems them from the curse of the disobeyed Moses’ Law and sanctifies them unto the righteousness of Messiah’s Law). Also see Hosea 2:1-23; Ezekiel 37:15-28; John 10:14-16; John 11:51,52; Hebrews 8:8-13; Hebrews 10:1-22.

Let us summarize and conclude this devotionals arc….

Old Cloth, Old Garment—New Wine, New Bottles #11

Sunday, September 22, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Comparing today’s Scripture, Mark 2:21-22, and Luke 5:36-39, we notice a verse exclusive to Luke: “[36] And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. [37] And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. [38] But new wine must be put into new bottles; and both are preserved. [39] No man also having drunk old wine straightway desireth new: for he saith, The old is better.”

Verse 39 is a fact, not an approval. As Jesus Christ Himself knew, a drunkard prefers to stay with his intoxicating beverage instead of moving to a healthier habit. Likewise, apostate Israel is content with keeping their vain religious system (watered-down Old Covenant) as opposed to coming under the New Covenant. This continued even into Acts.

Romans chapters 9 and 10: “[9:31] But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. [9:32] Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; [9:33] As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. [10:1] Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. [10:2] For I bear them record that they have a zeal of God, but not according to knowledge. [10:3] For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.”

We summarize and conclude this devotionals arc….