Category: prophecy

A Light to David #6

Wednesday, July 10, 2024

“And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there” (1 Kings 11:36 KJV).

What is this “light” the LORD God has for David in Jerusalem?

The royal house of David would not be obliterated, though God would punish the sons of David for their sin. As Genesis 49:10 foretells, “The sceptre shall not depart from Judah [David’s tribe], nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.” The word “Shiloh” is Hebrew for “peaceful,” and is a title of Messiah (who, like David, is a member of the tribe of Judah).

“And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof” (Revelation 5:5). Luke chapter 3: “[23] And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,… [31] Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,… [33] Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,….”

To better understand this “light” or “lamp” of today’s Scripture (cf. 1 Kings 15:4; 1 Kings 11:36; 2 Kings 8:19; 2 Chronicles 21:7), we need to remember that it was connected to David’s life too. “But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel” (2 Samuel 21:17). If David died in war, the “light of Israel” would be “quenched” (extinguished). This is also helpful in putting the final pieces of this puzzle together.

Let us summarize and conclude this devotionals arc….

A Light to David #5

Tuesday, July 9, 2024

“And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there” (1 Kings 11:36 KJV).

What is this “light” the LORD God has for David in Jerusalem?

Though sons of David would sin—and some of them grievously “committed iniquity” (such as Solomon, Rehoboam, Jehoram, Manasseh, Jehoiakim, Jehoiachin, and Zedekiah), God’s covenant with David was unconditional. These members of David’s royal bloodline would be “chastened with the rod of men, and with the stripes of the children of men” (2 Samuel 7:14)—devastating wars with enemies, for example. However, “my mercy shall not depart away from him, as I took it from Saul.” There would always be a son of David to carry his DNA up until Messiah’s conception (Messiah being the final son of David, the ultimate fulfillment of the Davidic Covenant).

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this” (Isaiah 9:6,7). “Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS” (Jeremiah 23:5,6).

“And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end” (Luke 1:31-33).

Yet, what does a “lamp” or “light” have to do with all this? Let us see….

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A Light to David #4

Monday, July 8, 2024

“And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there” (1 Kings 11:36 KJV).

What is this “light” the LORD God has for David in Jerusalem?

Indeed, we know the LORD God is leaving a “lamp” or “light” to King David in Jerusalem (1 Kings 11:36; 1 Kings 15:4; 2 Kings 8:19; 2 Chronicles 21:7). First Kings 15:4 defines this as “to set up his son after him, and to establish Jerusalem.”

Seeking more cross-references, we encounter Psalm 132: “[10] For thy servant David’s sake turn not away the face of thine anointed. [11] The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne. [12] If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore. [13] For the LORD hath chosen Zion; he hath desired it for his habitation…. [17] There will I make the horn of David to bud: I have ordained a lamp for mine anointed.” Notice the “lamp” or “light” of verse 17!

The “lamp” or “light” to David is God’s guarantee He will leave David an heir or successor, that David’s royal bloodline continue. This is the Davidic Covenant of 2 Samuel chapter 7: “[12] And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. [13] He shall build an house for my name, and I will stablish the throne of his kingdom for ever. [14] I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men: [15] But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee. [16] And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.”

Let us keep studying….

A Light to David #3

Sunday, July 7, 2024

“And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there” (1 Kings 11:36 KJV).

What is this “light” the LORD God has for David in Jerusalem?

As 2 Kings chapter 8, so 2 Chronicles chapter 21 relates the activities of sinful King Jehoram, son of Rehoboam (Solomon’s son), of the royal Davidic dynasty: “[5] Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem. [6] And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he wrought that which was evil in the eyes of the LORD. [7] Howbeit the LORD would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.” Negative social influences—namely, his intermarriage with King Ahab’s idolatrous family—was the primary reason for his errors (see 1 Kings 16:29-34 about Ahab’s wickedness).

Moreover, there is another cross-reference to today’s Scripture—though it is difficult to find. It sits in the context of 1 Kings chapter 15: “[1] Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah. [2] Three years reigned he in Jerusalem. and his mother’s name was Maachah, the daughter of Abishalom. [3] And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father. [4] Nevertheless for David’s sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem: [5] Because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.”

The “lamp” of 1 Kings 15:4 is interchangeable with the “light” of today’s Scripture, the key to realizing its full effect….

A Light to David #2

Saturday, July 6, 2024

“And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there” (1 Kings 11:36 KJV).

What is this “light” the LORD God has for David in Jerusalem?

Jerusalem was the capital city of King David’s kingdom: “And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem” (1 Kings 2:11). The LORD had declared, “Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel: But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel” (2 Chronicles 6:5,6). This corresponds to today’s Scripture.

Going back to 2 Kings 8:19, we observe: “Yet the LORD would not destroy Judah for David his servant’s sake, as he promised him to give him alway a light, and to his children.” This context is how wicked Jehoram, a great-great-great-great grandson of David, was the new King of Judah (and Jerusalem) who perverted the nation with sin: “[16] And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign. [17] Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem. [18] And he walked in the way of the kings of Israel, as did the house of Ahab [a king of Israel in the north]: for the daughter of Ahab was his wife: and he did evil in the sight of the LORD. [19] Yet the LORD would not destroy Judah for David his servant’s sake, as he promised him to give him alway a light, and to his children.”

Though the nation or kingdom of Judah was evil under Jehoram, God would spare it so as to leave a “light” to David and his descendants….

A Light to David #1

Friday, July 5, 2024

“And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there” (1 Kings 11:36 KJV).

What is this “light” the LORD God has for David in Jerusalem?

Three times we read of how the God of Israel has given a light for King David in the city of Jerusalem. Its first occurrence is today’s Scripture: “And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there” (1 Kings 11:36). Next, there is 2 Kings 8:19: “Yet the LORD would not destroy Judah for David his servant’s sake, as he promised him to give him alway a light, and to his children.” Finally, 2 Chronicles 21:7: “Howbeit the LORD would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.”

When analyzing a Bible verse, we should try to collect related passages. In this case of the “light” the LORD God has for David in Jerusalem, we have located three statements that will prove useful in defining the term. We know, for example, how Jerusalem is said to be the place where the LORD God (JEHOVAH God) has put His name (1 Kings 11:36). To wit, Jerusalem is God’s capital city for Earth, the city where He Himself will one day reign: “And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem” (Isaiah 2:2,3).

This prophecy of Isaiah is also connected to David….

Tokens #8

Saturday, June 22, 2024

“And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:…” (Genesis 9:12 KJV).

What are “tokens” in Scripture?

As touching suffering in this the Dispensation of the Grace of God, two “tokens” passages are found. Firstly, Philippians chapter 1: “[28] And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. [29] For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; [30] Having the same conflict which ye saw in me, and now hear to be in me.” The “token” (or “evident token,” as in a sign or evidence) of their looming eternal damnation to Hell and the Lake of Fire (“perdition”) is these “adversaries” are persecuting God’s people. Yet, the “token” (or “evident token,” as in a sign or evidence) of their imminent eternal deliverance into Heaven (“salvation”) is how these believers suffer for Christ’s sake—that is, they are His people living in a hostile (unbelieving) world.

Secondly, there is the “token” (or “manifest token,” as in a sign or proof) in 2 Thessalonians chapter 1: “[4] So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: [5] Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: [6] Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; [7] And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, [8] In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: [9] Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;….” God will be fair in bringing saints to Heaven (in spite of their earthly troubles), and punishing the lost who abused them during their earthly troubles.

There is more to say about “tokens” in Scripture….

Tokens #7

Friday, June 21, 2024

“And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:…” (Genesis 9:12 KJV).

What are “tokens” in Scripture?

Going over to Isaiah 44:23-26, we read of a prophecy. It is both short-term (to be fulfilled in the centuries before Christ) and long-term (to be brought to fruition beyond our day). Israel’s redemption and Jerusalem’s restoration are in view.

“[23] Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel. [24] Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself; [25] That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish; [26] That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof:….” In this context, “tokens” (verse 25) evidently refer to the signs or omens that the false prophets foretold—and JEHOVAH God prevents (“frustrates”) their predictions from coming to pass, instead choosing to bless Israel (delivering her from the curses of her transgressions).

When betraying the Lord Jesus, Judas Iscariot had arranged to secretly identify Him before the apostate Jews and unbelieving Roman officials: “And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely” (Mark 14:44). The companion verse is Matthew 26:48: “Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast [securely, firmly].” We can gather how “token” and “sign” are used interchangeably here; they are indications or signals.

Though we have read of many “tokens” in the biblical record, several more remain for us to locate and explain….

Tokens #6

Thursday, June 20, 2024

“And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:…” (Genesis 9:12 KJV).

What are “tokens” in Scripture?

Observe how the following “tokens” in the Bible are prophetic in nature (linking to Christ’s Second Coming and subsequent Kingdom Reign). When engaged in a philosophical discussion with his judgmental “friends,” Job states, “Have ye not asked them that go by the way? and do ye not know their tokens, That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath” (Job 21:29,30). These “tokens” are signs, reports, or indications that travelers can provide: wherever they go and wherever they are from, they can testify firsthand how the wicked often do go unpunished in this life, but certainly face punishment in the next! This foresees Christ’s return in 2 Thessalonians 1:7-9.

In Psalm 65:8, King David writes of the LORD: “They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice.” These “tokens” are signs or indications of God’s power as Creator, having control over the weather—especially the extraordinary atmospheric conditions that will lead up to Christ’s glorious return. Additionally, David prays the following in Psalm 86:17: “Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, LORD, hast holpen me, and comforted me.” This is believing Israel, the Little Flock of Luke 12:32, asking for the Lord Jesus Christ to come back and deliver them, giving a “token” or sign that He cares for Israel and will indeed save them from their opponents.

Psalm 135:9 looks back to the LORD’S judgments meted out on the Egyptians in the Book of Exodus: “Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.” This psalm recalls the “tokens” or signs or evidences of JEHOVAH God’s superiority to Egypt’s idols. It also anticipates how that same LORD God will be faithful in bringing Israel into kingdom glory when Christ returns!

Amazingly, we have not yet seen all the “tokens” of the Bible….

Paul and The Pause of Prophecy #12

Thursday, June 13, 2024

“Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him” (Acts 13:9 KJV).

How is the Apostle Paul connected to the pause of prophecy?

Someone will surely inquire, “Where is Jesus? Is He coming back or not? When? Does not God care about justice? Why are crime and evil still unpunished?” The Bible already answered these questions centuries ago—but gross ignorance prevails because people spend more time studying theology, denominational commentaries, and other distractions than actually reading pages of rightly divided Scripture. It is not God’s fault!

The pause in prophecy and the commencement of mystery allowed the resurrected, ascended, and glorified Lord Jesus Christ to come back to save His chief enemy in the Earth. This is the salvation of Saul of Tarsus and the commissioning of the Apostle Paul (Acts chapter 9), whose ministry has lasted 2,000 years. Never should we confuse “prophecy” (“[that] which God hath spoken by the mouth of all his holy prophets since the world began;” Acts 3:21) with “mystery” (“[that] which was kept secret since the world began, but now is made manifest;” Romans 16:25,26). To believe prophecy is still in effect now is to fail to “rightly divide the word of truth” (2 Timothy 2:15).

If God could and did save wicked Saul of Tarsus (His chief enemy!), and place him into the Church the Body of Christ, He can and still is saving sinners and putting them into the Body of Christ. This Christ-rejecting world has never deserved grace and will never deserve it—but, through Calvary, God has temporarily granted all people a chance to come by faith in Christ before His wrath does fall. Maybe, just maybe, like Saul so long ago, some of those self-righteous sinners will realize their lost estate and trust Jesus Christ as their personal Saviour too (see 1 Timothy 1:12-16). Surely, this “Gospel of the Grace of God” (Acts 20:24)—Christ died for our sins, He was buried, and He rose again the third day (1 Corinthians 15:3,4)—is beyond human comprehension. Yet, as long as it is preached, as long as Paul’s apostleship continues, there is a pause of prophecy. In God’s own timing, He will stop mystery altogether and resume prophecy.