The Mess We Call “the World!”

Friday, April 7, 2017

“From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not” (James 4:1,2 KJV).

“The world is a mess!” Those were the words a depressed Christian brother told me after hearing certain recent international news.

While the brother has been saved for many years, and he has read the Bible for decades, he still has not grown up in the Scriptures to see that “mess” has been an appropriate description of our world going all the way back to Genesis chapter 3! Beloved, why does it shock us that we live in “this present evil world” (Galatians 1:4)? As soon as Adam willfully followed his wife Eve in rebelling against God, the world system God entrusted to Adam (Genesis 1:26,27) was passed on to Satan who was guiding Adam. Thus, in the temptations of Christ, we see Satan smugly offering to return to the Lord those kingdoms of the world if He would bow down and worship him (Matthew 4:8-10; Luke 4:5-8)!

Friend, in case you have not noticed, sin complicates life. There is an internal, spiritual struggle in the soul of every person, and that is the reason why there are fightings and wars. Wars exist outside because evil exists inside. No matter how peaceful we attempt to be, someone will always seek to steal from us, harm us, or kill us. Terrorism is nothing new and it will exist all around our globe until the Lord Jesus Christ returns to vanquish evil in earth’s governments once and for all: “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever” (Revelation 11:15).

While we certainly do the best with what we have, and attempt to get along with all, war is not avoidable as pacifists would have us believe. “The LORD is a man of war: the LORD is his name” (Exodus 15:3).

Our latest Bible Q&A: “How could Satan access heaven in the Books of Job and the Revelation?

What Is It? (Who Is It?)

Tuesday, April 4, 2017

And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground. And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat (Exodus 16:14,15 KJV).

What precedent did today’s Scripture set in Israel’s national life?

After complaining about not having potable water in the desert, the Jews behold a miracle of God in Exodus 15:23-26—He provides them with drinking water. In chapter 16, they whine because of hunger. God thus furnishes them with manna and quail in verses 13-15 (today’s Scripture).

The word “manna” is actually derived from a Hebrew word meaning, “What is it?” Notice how our English Bible defines it in today’s Scripture: “It is manna: for they wist not what it was.” Manna was so unlike anything they had ever seen. It was certainly not a natural substance; it supernaturally rained down from Heaven. However, today’s Scripture identifies manna as “bread which the LORD hath given you to eat.” It was like coriander seed, white, and had a taste similar to that of wafers made with honey (Exodus 16:31).

Turning to John chapter 6, we read: “[32] Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. [33] For the bread of God is he which cometh down from heaven, and giveth life unto the world. [34] Then said they unto him, Lord, evermore give us this bread. [35] And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.”

Did they recognize Jesus as “the bread of life?” No. When He entered Jerusalem riding on the donkey, fulfilling prophecy (Zechariah 9:9), they asked “Who is this?” in Matthew 21:10. “He was in the world, and the world was made by him, and the world knew [recognized] him not” (John 1:10). The Bible is amazing, huh?

Jesus Accused of Blasphemy

Friday, March 31, 2017

But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy (Matthew 26:63-65 KJV).

Did Jesus ever claim to be “God?” (Why, yes, He did!)

While various denominationalists vehemently reject the deity of the Lord Jesus Christ, they still have today’s Scripture in their Bible versions (and they cannot deny it!). During Jesus’ trial, the high priest commanded Him to declare once and for all if He was “the Christ, the Son of God” (verse 63). Jesus replied, “Thou hast said” (verse 64)—paraphrased, “You have said it!” Still, Jesus added: “Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven” (verse 64). The high priest was immediately outraged: he tore his garments and twice pronounced a charge, “Blasphemy!”

Evidently, what flustered the high priest was not so much Jesus’ reply “Thou hast said.” No, what deeply rattled him was that Jesus took it a step further: “Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” The Lord did not have to say, “I am the Son of God,” to be accused of blasphemy. No, He merely had to declare, “You will see the Son of Man sitting on the right hand of power, and coming in the clouds of heaven.”

“Sitting on the right hand of power” was surely Messianic, as Psalm 110:1 predicted many centuries earlier that Christ would sit at the LORD’s right hand. Moreover, the “coming in the clouds of heaven” was especially inflammatory, as the high priest recalled Psalm 68:4: “Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH [JEHOVAH], and rejoice before him.”

Bible Q&A #365: “Is Matthew 26:59-61 contradictory?

An Eternal House in the Heavens #8

Monday, March 27, 2017

“For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens” (2 Corinthians 5:1 KJV).

You may not see it, but God already does!

While we are here in these physical bodies, we know absolutely that we are not in the Lord’s presence in Heaven: “Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord” (verse 6). Once we leave these physical bodies, however, we know with certainty that we will be in the Lord’s presence in Heaven: “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (verse 8). Sandwiched between these two verses is the parenthetical phrase, “(For we walk by faith, not by sight: )” (verse 7). Remember, we, by faith, look at the invisible, eternal things rather than the visible, temporary ones (2 Corinthians 4:18)!

Once we meet the Lord Jesus Christ, and receive our glorified, resurrection bodies at the event we call the “Rapture” (1 Corinthians 15:49-57; 1 Thessalonians 4:13-18), then we will go before the Judgment Seat of Christ. Second Corinthians chapter 5 continues: “[9] Wherefore we labour, that, whether present or absent, we may be accepted of him. [10] For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.”

Not to be confused with the Great White Throne Judgment of Revelation 20:11-15, which is for the lost people of the ages, the Judgment Seat of Christ is reserved only for Christians, members of the Body of Christ. Our Christian service will be evaluated: Jesus Christ will determine the spirituality, or maturity, of our inner man. The quality of the sound Bible doctrine—that is, dispensational Bible study—we store in our inner man will result in a reward. Notice, “the things done in his body…” (2 Corinthians 5:10). The reward is the capacity in which we will serve our Lord and Saviour as we function in those new outward bodies….

All Kings and All Nations

Tuesday, March 14, 2017

“Yea, all kings shall fall down before him: all nations shall serve him” (Psalm 72:11 KJV).

Who is this really about?

The subheading of Psalm 72 is, “A Psalm for Solomon.” King David, Solomon’s father, penned it: “The prayers of David the son of Jesse are ended” (verse 20). David prayed it on Solomon’s behalf. The Holy Spirit had David write it down, preserving it as Psalm 72. Once Solomon assumed Israel’s throne, it was to be sung in his honor.

Solomon and David are the most famous Jewish kings, reigning at the apex of Israel’s political strength. David fought battles and conquered neighboring Gentiles. By the time Solomon became king, Israel’s land and people enjoyed peace and prosperity. (This was temporary, of course, because Solomon eventually turned from JEHOVAH God.) Solomon’s reign is recorded in 1 Kings chapters 1-11 and 2 Chronicles chapters 1-9. Parts of Psalm 72 correlate with these events. However, some of Psalm 72 never occurred under Solomon. For example, today’s Scripture says, “All kings shall fall down before him: all nations shall serve him.” Solomon certainly did not reign over “all nations.” “All kings” did not “fall down before him.” Is the Bible wrong? Not at all.

Psalm 72 has a wider application than simply “dead history.” It is prophecy awaiting fulfillment! Solomon, like David and other Bible characters, is a picture of Jesus Christ. Christ is also David’s descendant and heir to his throne (Matthew 1:1; Luke 1:31-33; Acts 2:30). Remember, God had promised David that he would have a son to sit on Israel’s throne forever (2 Samuel 7:12-17; cf. Psalm 89). Jesus Christ will fulfill that Davidic Covenant.

Zechariah 14:9: “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.” Revelation 11:15: “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” Isaiah 2:2: “And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.”

Our latest Bible Q&A: “Can you explain 1 Corinthians 5:7-8?

Given Versus Came #6

Monday, February 27, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

While we have merely scratched the surface, we conclude this devotionals arc by reading the context: “[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] The same was in the beginning with God…. [14] And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. [15] John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. [16] And of his fulness have all we received, and grace for grace. [17] For the law was given by Moses, but grace and truth came by Jesus Christ.” Israel did not need Law—hundreds of rules and regulations she could never keep. She needed grace, “grace for grace,” abounding grace—what God would do to make her His people (see verses 12,13).

Long before Israel demanded the Mosaic Law, God had promised her father Abraham that He would make of Abraham’s seed a nation of people for His name (see Genesis 12:1-3). The New Covenant qualifies Israel to receive the blessings of that Abrahamic Covenant. Moreover, that New Covenant cancels the sin debt accumulated under the Old. In the New Covenant, God puts His Spirit in the Jews and causes them to keep His laws. I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people (Jeremiah 31:33; Hebrews 8:10). “And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them (Ezekiel 36:27).

We see here a glimpse of Israel functioning as God’s “kingdom of priests” in the Millennium, Christ’s Second Coming onward. Messiah’s Law is much stricter than the Mosaic Law (see Matthew chapters 5-7). However, the New Covenant, unlike the Old, provides Israel with forgiveness for her past transgressions and the ability (indwelling Holy Spirit) to never, ever to repeat them!

Our latest Bible Q&A: “What does the King James Bible mean—‘reins?’

Given Versus Came #5

Sunday, February 26, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

Notice Isaiah 7:14: “Therefore the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” When Jesus Christ came to Earth, specifically to Israel, He was their greatest sign. The JEHOVAH God who had dealt so frighteningly with Moses on Sinai when delivering the Law, had now revealed Himself by taking on a human body! Jesus, living among other Jews, was indeed “Emmanuel, God with us” (Matthew 1:23).

John 1:11 says, “He came unto his own, and his own received him not.” JEHOVAH God came to His own people, Israel, but they rejected Him. Moreover, they conspired with the Gentiles to kill Him (Psalm 2:1-3; Acts 4:23-28). Still, it was in God’s design to use man’s free will to accomplish His end. With man crucifying Christ, there would be shed blood, allowing the implementation of a new covenant for Israel. Please see Hebrews 8:8-13: “For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah….” “For this is my covenant unto them, when I shall take away their sins(Romans 11:27—verse 26 identifies this as Christ’s Second Coming, yet future from our day).

Israel accumulated much wrath under the Old Covenant, but grace would cover it. Jeremiah 31:2 speaks of Israel’s redemption and restoration: “The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.” Zechariah 12:10 describes this Second Coming: “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications….” As does Acts 3:19,20: “[Israel] Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. And he shall send Jesus Christ….”

With Jesus Christ coming once to Israel to shed His blood, He will return to ratify the covenant that typifies for them “grace and truth….”

Lifted and Fallen #4

Saturday, February 11, 2017

“Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:12,13 KJV).

Does the Bible teach “entire sanctification?” Today’s Scripture screams, NO!

“I would never do what he or she did!” We Christians may deceive ourselves into thinking we no longer sin. Religion (and self-righteousness)—not Scripture—led us to that conclusion. Friends, remember poor Israel as described in the context of today’s Scripture! We too are Adam’s sons and daughters, heirs of the same sin nature that drove the Jews to unbelief and disobedience! The same evil world system that existed 3,000 years ago, when Moses led Israel, is still with us today. Conditions are ripe for us—yes, us in Christ—to sin! We had better beware, and not puff out our chests in overconfidence.

Satan still uses false religion to intoxicate people—even genuine Christians— into believing lies straight from the pits of hell. They ignore the provisions God has offered us in Christ. All they do is complain and argue. His King James Bible is not perfect enough. The crosswork of His Son is good, but they also want to do their own works to gain God’s blessings. They ridicule Paul, His apostle to the Gentiles. They steal all of Israel’s blessings and make them their own—water baptism, tithing, spiritual gifts (particularly tongues and healing), material blessings, divine earthly government, prayer promises, Sabbath day, kosher food laws, end-time prophecies, et cetera.

Rather than staying with the doctrine to and about the Church the Body of Christ, Romans through Philemon, they wander all over the Bible, yanking legalistic verses out of context in order to force them onto us today. No wonder they are so confused. Unless they start using the Bible dispensationally, they will remain confused! Committing such sins of the spirit is just as offensive to God as pursuing the sins of the flesh….

Our latest Bible Q&A: “Why do 1 Corinthians 10:8 and Numbers 25:9 disagree?

The Misunderstood Messiah #5

Friday, December 30, 2016

“Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God” (John 8:41 KJV).

Did you ever notice the magnitude of the insult put forth toward Jesus Christ in today’s Scripture?

Once Christ replied with sound doctrine (verses 42-47), Israel’s religious leaders simply resorted to name-calling again (verse 48): “Say we not well that thou art a Samaritan, and hast a devil?” A Samaritan was half-Jew/half-Gentile, and “the Jews [had] no dealings with the Samaritans” (John 4:9). Notice Jesus was insulted twice more—they called Him a “Samaritan” and “devil possessed.” Throughout the rest of John chapter 8, Israel’s religious leaders continue arguing with Jesus and nearly stone Him to death (verse 59)!

Why did Jesus not simply “zap” these religionists and instantly throw them into hellfire? They belittled and blasphemed Him several times in this one account, and then attempted to murder Him, but rather than Jesus killing them with His spoken word (which would have been justified), He only conversed with them. Why?

Remember, when the Apostles James and John saw how the Samaritans refused to accommodate Jesus, they asked Him if He wanted them to call down fire from heaven and consume those sinners, He replied, “Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men’s lives, but to save them” (Luke 9:55,56). This First Coming of Christ was His “meek and lowly” coming: He did not come to judge man’s sins, but to die for them!

Even today, God is still not pouring out His wrath on wicked mankind (2 Corinthians 5:19), creatures who still snicker at Jesus Christ, deceive others in His name, persecute His saints, ignore His Word, and “rub His nose” in their sins. Lost mankind is wasting God’s grace and mercy that He is offering so freely. When His grace is finally exhausted, the undiluted wrath that has accumulated will finally be poured out (His Second Coming). May we trust Jesus Christ as our personal Saviour now so we have our sins forgiven now, lest we face that angry, righteous God in judgment (2 Thessalonians 1:7-9)!

For more information, you may also see our archived Bible Q&A: “Did God ‘rape’ Mary?

The Word Was Made Flesh

Sunday, December 25, 2016

“In the beginning was the Word, and the Word was with God, and the Word was God. And the Word was made flesh, and dwelt among us…” (John 1:1,14 KJV).

On this Christmas Day, we reflect on the incarnation of Jesus Christ.

The candidate who could solve man’s sin problem had to meet two requirements. He had to be God, and He had to be man—a “God-Man.” It had to be God, because God’s righteousness had to be satisfied, but it also had to be man, for it was man who had sinned. God’s righteousness was offended, since “all have sinned, and come short of the glory of God” (Romans 3:23). But, it was also a man who had sinned, “As by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12).

Consider Philippians 2:5-8: “Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” In short, heaven’s best—Jesus Christ—came to save earth’s worst—us! In summary, Jesus Christ was born to die for us.

Brethren, the salvation that we enjoy today in Christ could not be possible without the shed blood of Christ on Calvary’s cross, and the shed blood of Christ could not be possible without the incarnation of Christ! God is a Spirit (John 4:24), and in order for Him to shed sinless blood, He had to first have blood. Thus, it behooved Jesus Christ to take upon Himself the form of a man. It was at this time of year that God the Son entered the virgin Mary’s womb, possessing a body that was conceived by the Holy Ghost.

Remember, “The Word was made flesh” (today’s Scripture) so we could have an opportunity to be “made the righteousness of God in Christ” (2 Corinthians 5:21). Merry Christmas!

*Adapted from a larger Bible study with the same name. It can be read here or watched here.