Category: Second Coming of Christ

The Great LORD God #2

Wednesday, September 5, 2012

“Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears” (2 Samuel 7:22 KJV).

As King David of old praised his LORD God, so do we!

The prophet Nathan has just relayed God’s Word to King David, the Davidic Covenant (verses 12-16), God’s promise to make one of David’s descendants an everlasting King of Israel. Today’s Scripture is a portion of a prayer that David offers to the LORD, thanking and praising Him for what He has done for him and Israel thus far, and what He will do for them in the future (verses 18-29).

David, once a lowly shepherd boy (1 Samuel 16:11), is now the mighty king of Israel. Moreover, his “house” (royal lineage) will transcend the eons of eternity: Jesus Christ, David’s descendant, will establish His earthly kingdom at His Second Coming, and He will reign over Israel forever (Luke 1:31-33).

Israel, once a group of about 75 people (Exodus 1:5), left Egypt being at least two million strong: when viewed from a distance, the Jews “covered the face of the earth [horizon]” (Numbers 22:5)! In David’s day, about 500 years after departing Egypt, they have multiplied even further.

Notice the verse following today’s Scripture: “And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, from the nations and their gods?” (verse 23).

Moses told Israel: “For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. The LORD did not set his upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people” (Deuteronomy 7:6,7).

Lowly David, weak Israel, made mighty by the great LORD God.

The Detail of the World’s Chief-of-State #2

Friday, August 3, 2012

“Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” (Matthew 26:53 KJV).

At His First Advent, Jesus Christ did not fight back, nor did the angels rescue Him from enduring Calvary’s cross. Now, at His Second Coming, the World’s Chief of State returns to earth…. with the angelic armies!

In hindsight, we understand that the Old Testament spoke of two comings of Christ, as 1 Peter 1:11 delineates: “the sufferings of Christ” (His First Coming in meekness to die) and “the glory that should follow” (His Second Coming in wrath to reign). Jesus Christ, had He asked His heavenly Father, would have been rescued by tens of thousands of angels (today’s Scripture). Nevertheless, He permitted His arrest, and crucifixion on Calvary, because the Old Testament prophecies regarding His suffering had to be fulfilled first. Now, the prophecies concerning His majestic return to earth to reign are awaiting fulfillment (see Zechariah 14:1-21).

“The chariots of God are twenty thousand, even thousands of angels…” (Psalm 68:17; Psalm 68 deals much with Christ’s Second Coming in wrath). “For the Son of man shall come in the glory of his Father with his angels…” (Matthew 16:27a). “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory” (Matthew 25:31). “And the armies which were in heaven followed him [Jesus Christ] upon white horses, clothed in fine linen, white and clean” (Revelation 19:14).

The prophet Enoch lived over 5,000 years ago (Genesis 5:18-24), but we only read of the (interesting) message he preached, in Jude 14,15: “And Enoch also, the seventh from Adam, prophesied of these [the wicked], saying, Behold the Lord cometh with ten thousands of his saints [“holy” angels], to execute judgment upon all, and to convince them that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against.”

Rest assured, those angels mentioned in today’s Scripture will come and fight!

No More Sacrifice for Sins?

Tuesday, July 24, 2012

“For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,…” (Hebrews 10:26 KJV).

“Not forsaking the assembling of ourselves together” (verse 25) is often quoted as applicable today, but many stumble over the next verse (today’s Scripture). Exactly what does today’s Scripture mean?

We are eternally secure in Jesus Christ if we have trusted Him alone as our personal Saviour (Ephesians 4:30; 2 Timothy 1:12). Yet, critics of our “once saved, always saved” position usually quote today’s Scripture to contend that we can lose our salvation. Is this a “Bible contradiction?”

Failing to approach the Bible dispensationally only causes doctrinal chaos. This is especially true of the book of Hebrews. The title—Hebrews—indicates the nation Israel is the audience, not us Gentiles in the Dispensation of Grace. Also, Hebrews addresses the time period after our dispensation (that is, the seven-year Tribulation and Second Coming of Christ).

The verses following today’s Scripture explain: “But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses’ law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?” (Hebrews 10:27-29).

Previous verses (1-24) discuss how Jesus Christ’s sacrifice of Himself on Calvary’s cross has abolished Israel’s Old Testament animal sacrifices commanded in “Moses’ law.” If a Jew living in the seven-year Tribulation will “sin wilfully”—that is, will return to offering those animal sacrifices (which ceremonies the antichrist will re-establish and then abolish during that time [Daniel 9:27])—this Jew cannot be saved because he has blasphemously rejected Jesus Christ’s blood and he will literally be participating in Satan worship (the antichrist’s religion). Only God’s “judgment,” “fiery indignation” (fire at the Second Coming of Christ, and eternal hellfire), awaits those wicked Jews, God’s “adversaries” (Hebrews 10:27,30,31; cf. 2 Thessalonians 1:7-9).

Today’s Scripture does not involve us.

Israel’s Three Prophetic Baptisms #8

Tuesday, July 17, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Let us review why Israel’s three prophetic baptisms do not apply to us:

  1. John’s water baptism: God the Father sent John the Baptist to “make ready a people prepared for the Lord” (Luke 1:17). John preaches to Israel, “Repent ye, for the kingdom of heaven is at hand [approaching, near]” (Matthew 3:2). John’s water baptism is to prepare Israel to become a “kingdom of priests” (Exodus 19:5,6; cf. 1 Peter 2:5,9), since Israel needs the Old Testament priests’ ceremonial washing. Jews who listen to John’s message and experience his water baptism form “the little flock,” the believing remnant of Israel that will inherit Christ’s earthly kingdom (Luke 12:32).
  2. The baptism with the Holy Ghost: On Pentecost (Acts chapter 2), Jesus Christ baptized that “little flock” (His apostles and disciples) with God’s Holy Spirit. This was to empower them to continue what He (Jesus Christ) had begun during His earthly ministry (that is, lead Israel to faith in Him as their Messiah-King; Luke 24:47-49; Acts 1:8).
  3. The fire baptism: Jews who refused the two above baptisms would receive the fire baptism, God’s wrath. Unbelieving Jews would never enter Christ’s earthly kingdom. They would perish in the fire baptism (the Tribulation, Christ’s Second Coming, and eventually hellfire), as described in Matthew 24:36-42, Luke 17:26-37, and Revelation 19:11-21.

When we understand that the three “baptisms” in today’s Scripture are unique to Israel’s prophetic kingdom program spoken by the Old Testament prophets (Acts 3:21), and that we Gentiles in the Dispensation of Grace live in the mystery (secret) program which God hid from the Old Testament prophets (Romans 16:25), it becomes apparently clear that we are totally isolated from Israel’s baptisms. When we understand that Paul is our apostle (Romans 11:13), we follow his epistles Romans through Philemon, and faith does not lead us to practice Israel’s water baptism, seek Israel’s “Pentecostal power,” or fear Israel’s Tribulation.

Israel’s Three Prophetic Baptisms #7

Monday, July 16, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Do we in the Dispensation of Grace have any relation to the three baptisms of today’s Scripture?

BAPTISM #3: THE FIRE BAPTISM

Whether or not the Church the Body of Christ will go through God’s wrath—that is, part of or all of the seven-year Tribulation and Second Coming of Christ—is a third confused issue in Christendom. Will we believers in Christ experience the “fire baptism?”

The above confusion regarding the doctrine of the fire baptism is immediately dispelled when we, “Study to shew [ourselves] approved unto God, [workmen] that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we study God’s Word dispensationally, we understand that all of the Bible is for us, but not all of the Bible is to us or about us.

We are the Church the Body of Christ, so we must be careful to never confuse ourselves with the nation Israel (which the professing “Church” has done for almost 2,000 years!). All this talk in religion about “a mid-Trib rapture or post-Trib rapture” is predicated on the false presumption that the Tribulation belongs in our dispensation.

The seven-year Tribulation and Christ’s Second Coming (the “fire baptism”) do not belong in our dispensation: There is “one baptism” for our Dispensation of Grace (Ephesians 4:5). What is it? “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). In Christ, God has saved us from His wrath (Romans 5:9; 1 Thessalonians 1:10; 1 Thessalonians 5:9; 2 Thessalonians 2:13,14). When someone places his or her faith in Jesus Christ alone as personal Saviour, the Holy Spirit baptizes that person into the Body of Christ. God has no controversy with us, the Church the Body of Christ. Christ Jesus suffered God’s wrath on our behalf: we have been “delivered from the wrath to come” (1 Thessalonians 1:10).

Israel’s Three Prophetic Baptisms #4

Friday, July 13, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Let us review Israel’s three prophetic baptisms listed in today’s Scripture:

  1. John’s water baptism: John the Baptist preached, “Repent ye: for the kingdom of heaven is at hand [approaching, near]” (verse 2). The first step in anointing believing Jews to become priests in Christ’s kingdom was to have them wash with water like Israel’s priests did before entering the ministry (Exodus 29:4). Israel needed to prepare for her coming Messiah (Jesus) by confessing her national sins (breaking the Old Covenant) and being water baptized of John.
  2. The Holy Ghost baptism: Israel’s Messiah Jesus will baptize her with God’s Holy Spirit (Acts chapter 2). This was the second and final step in anointing believing Jews to become God’s priests. After washing with water, Israel’s priests were anointed with oil (Exodus 29:7). Oil in Scripture is a symbol of the Holy Spirit, the “anointing” that believing Jews received on Pentecost (John 7:39 cf. 1 John 2:20,27).
  3. The fire baptism: A Jew needed both John’s baptism and the Holy Ghost baptism in order to function as a priest in Christ’s kingdom: “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:5). This is why water baptism was necessary for salvation in Israel’s program (Mark 16:16; Acts 2:38). Any Jew who refused the two above baptisms would receive the fire baptism, God’s wrath. Unbelieving Jews would never enter Christ’s earthly kingdom, previously perishing in the fire baptism (Christ’s Second Coming, and eventually hellfire). Joel 2:28-32 and Acts 2:16-21 indicate this fire baptism would have occurred shortly after Acts chapter 2 (the Holy Spirit baptism). However, God interrupted and temporarily suspended Israel’s program: our Dispensation of Grace postponed this fire baptism, which is yet future (notice Israel’s prophetic timeline of Joel 2:28-32 and Acts 2:16-21 knew nothing of our dispensation occurring between baptisms 2 and 3).

Israel’s Three Prophetic Baptisms #3

Thursday, July 12, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Today’s Scripture demonstrates that, contrary to church tradition, “baptism” in the Bible does not always mean water baptism. We want to examine the three “baptisms” found in today’s Scripture. By searching God’s Word, we will discover precious truths that traditional Bible teaching overlooks.

BAPTISM #3: “He shall baptize you with fire.”

Read today’s Scripture with its context (John the Baptist is warning Israel’s unbelieving religious leaders): “And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire… he [Jesus Christ] that cometh after me is mightier than I… he shall baptize you… with fire: whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire” (verses 10-12; cf. Luke 3:16,17).

Like John’s water baptism and Pentecost’s “Holy Ghost baptism,” this “fire baptism” was prophesied in the Old Testament. The LORD had told Israel through the prophet Joel (2:30,31) that after He would pour out His Spirit: “And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come [Christ’s Second Coming].” This will be fulfilled during the seven-year Tribulation, culminating with Christ’s Second Coming to establish His kingdom (Matthew 24:29,30a; cf. Mark 13:24-26; Luke 21:25-27).

Why will Jesus Christ baptize Israel with fire? The context of today’s Scripture (verses 10-12) explains this “fire baptism” is God’s wrath: the fire at Christ’s Second Coming will purge out and remove from earth the unbelieving Jews in Israel (Zechariah 13:8,9; cf. 2 Thessalonians 1:7-9). Consequently, only believing Jews will remain to ultimately enter Christ’s earthly kingdom (only saved Jews can be God’s priests).

When Israel’s God Will Come

Monday, June 25, 2012

“Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you. Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert” (Isaiah 35:4-6 KJV).

Today’s Scripture has a two-fold application: the First and Second Comings of Christ.

According to the prophet Isaiah (preaching circa 700 B.C.), Israel’s God is coming:

  • Notice the first part of today’s Scripture: “[Israel]… Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.” This is actually a reference to Christ’s Second Coming, when He utterly destroys His (and Israel’s) enemies with fire (Zechariah 14:1-3; 2 Thessalonians 1:7-9; Revelation 19:11-21). The believing remnant in Israel will then be ushered into her 1,000-year earthly kingdom (Revelation 20:4).
  • The next portion of today’s Scripture was fulfilled 2,000 years ago, when Israel’s God came to her the first time: “Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing” (cf. Matthew 11:5,6; Matthew 15:30,31; et al.). Jesus performed these miracles to demonstrate the physical healing and deliverance from sin’s curse that will occur during that kingdom (Isaiah 33:24; Acts 2:22; cf. Hebrews 2:3-5).
  • The ending of today’s Scripture—“for in the wilderness shall waters break out, and streams in the desert”—is another reference to Christ’s Second Coming (see Zechariah 14:8-10, which refers to the earthly kingdom that Jesus Christ will establish).

Isaiah chapter 35 (which you should read in its entirety) discusses the prophecies when Israel’s God will come to her. In hindsight, we see that God was actually referring to two separate events, nearly 2,000 years apart. Israel’s God came… and He will come again!

Behold, I Stand at the Door, and Knock

Monday, June 18, 2012

“Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me” (Revelation 3:20 KJV).

Today’s Scripture is often greatly misunderstood: it has nothing to do with salvation. It has nothing to do with “Jesus knocking at the door of a lost person’s heart” or “asking Jesus into your heart.” Contrariwise, it actually entails judgment!

Dispensational Bible study helps us understand today’s Scripture. First, John is its author (Revelation 1:4). John is not writing to us in the Dispensation of Grace; he is an apostle of Israel, writing to Jews in their kingdom program (Galatians 2:9).

Today’s Scripture is written to the angel of the church of the Laodiceans, Jewish believers who will endure the future seven-year Tribulation (verse 14). These Laodiceans are “lukewarm,” “neither cold nor hot” (verse 15,16): they are materialistic and their works displease God (verses 17,18). They are “straddling the fence,” so to speak; therefore, the Lord through John admonishes these Jewish believers, “be zealous therefore, and repent [change your thinking!]” (verse 19).

“Behold, I stand at the door, and knock” is best understood when compared to James 5:8,9 (also written to Jews during the Tribulation): “Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.” In the context of today’s Scripture, Jesus Christ’s Second Coming is near, and God is warning these believing Jews to “get their act together” so they can be ready to accept their Messiah-King, and so their deeds and hearts (attitudes) are acceptable to Him.

Let us return to the context of today’s Scripture: “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” (Revelation 3:21). This refers to believing Jews entering their earthly kingdom (which Christ will establish at His Second Coming). How plain! Today’s Scripture belongs to Israel, not us.

Christ Shall So Come in Like Manner

Saturday, June 2, 2012

“And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven” (Acts 1:10,11 KJV).

In Christendom, there is a strange teaching that the Second Coming of Christ is not a literal, physical, visible return, but rather a symbolic, invisible, spiritual coming to “rule in the hearts of men.” A spiritual, invisible Second Coming of Christ is utter nonsense, for today’s Scripture reduces such “wisdom” to nothing more than “spiritualizing to tell spiritual lies” (“the verse does not mean what it says” heresy).

When Jesus Christ appeared to His disciples post-resurrection, they “supposed that they had seen a spirit” (Luke 24:37). Notice Christ’s correction: “Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet” (verses 39,40).

Christ’s resurrected body was a physical body that could be seen and touched, just like our bodies. According to verses 42,43, Jesus Christ even ate fish and honeycomb! Also, Jesus instructed “doubting Thomas” to touch the scars in His hands, feet, and side (John 21:24-29). Surely, Jesus’ body was literal, physical, and visible, and He was in this same body when He ascended to His Father as recorded in today’s Scripture.

Jesus went back to heaven literally, physically, and visibly, and the angels in today’s Scripture said, “Jesus…shall so come in like manner as ye have seen him go into heaven.” Christ’s Second Coming will not involve some invisible spirit coming to earth. Jesus Christ will return to earth in His literal, visible, resurrected body of “flesh and bones.” In fact, Revelation 1:7 says the whole world (and the Jews of Zechariah 12:10) will literally see Jesus Christ at His Second Coming (to end the seven-year Tribulation).