Category: Sabbath day keeping

Mercy and Not Sacrifice? #3

Sunday, September 8, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

Genesis 2:1-3 and Exodus 20:8-11 explain that Israel’s Sabbath-day keeping was connected with the creation week. The writer of the book of Hebrews elaborates:

“[3] For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. [4] For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. [5] And in this place again, If they shall enter into my rest. [6] Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: [7] Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. [8] For if Jesus had given them rest, then would he not afterward have spoken of another day. [9] There remaineth therefore a rest to the people of God. [10] For he that is entered into his rest, he also hath ceased from his own works, as God did from his. [11] Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief” (Hebrews 4:3-11).

Quoting Psalm 95:7-11, which describes how most of Israel rebelled against JEHOVAH under Moses’s leadership and thus could not enter the Promised Land (the “rest,” God’s kingdom on earth), the writer of Hebrews cautions Israel during the (future) seven-year Tribulation not to repeat their forefathers’ mistakes, so they may enter Christ’s millennial kingdom.

Both Adam and Israel under Moses fell into sin, delaying God’s earthly kingdom connected with the Sabbath “rest.” Regarding today’s Scripture, Jesus the King, is now on earth, ready to bring in Israel’s kingdom if she would trust Him….

Mercy and Not Sacrifice? #2

Saturday, September 7, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

The Sabbath day first appears in Scripture in Genesis 2:1-3: “Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.”

Notice that creation and the Sabbath day are connected. God has just created the heavens and the earth. After six days of working, He rests—not because He is tired, but because His work is finished. From this point onward to Moses and the Law, the Bible makes no reference to man keeping the Sabbath.

Through the Mosaic Law, the LORD commanded Israel in Exodus 20:8-11: “Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.”

Again, see how Sabbath-day observance and the creation week are related. When God instructed Israel to keep the Sabbath day, they were not to do any work (just like God ceased from His work in Genesis chapter 2): instead, on the Sabbath, Israel was to take the time to remember God’s original plan in creation and their role in it.

This background information will now help us better understand today’s Scripture….

Mercy and Not Sacrifice? #1

Friday, September 6, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

Read today’s Scripture with its context: “[1] At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. [2] But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. [3] But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; [4] How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? [5] Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? [6] But I say unto you, That in this place is one greater than the temple. [7] But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. [8] For the Son of man is Lord even of the sabbath day” (Matthew 12:1-8).

Firstly, notice that Jesus’s hungry disciples are picking corn on the Sabbath day. This angers the Pharisees, religious leaders who are sticklers of Mosaic Law-keeping, and who piously tell Jesus, “Behold, thy disciples do that which is not lawful to do upon the sabbath day” (verse 2). They are reminding Jesus of what the LORD commanded Israel through Moses in Exodus 20:8-10: “Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work….”

Let us see why the Sabbath is important in the context of today’s Scripture, thereby learning the meaning of today’s Scripture….

An Abomination and a Delight #1

Monday, October 22, 2012

“The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight” (Proverbs 15:8 KJV).

In today’s Scripture, we read of an abomination to the LORD and a delight of the LORD.

Especially during Isaiah’s time (circa 700 B.C.), apostasy was rampant in Israel’s southern kingdom (Judah and Benjamin). The LORD went so far as to call it (spiritually) “Sodom and Gomorrah” (Isaiah 1:10)!

Read God’s reprimanding of Israel’s southern kingdom: “To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats…. Bring no more vain [worthless] oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood” (verses 11,13-15).

God is sick of Judah’s double mindedness—she murders His prophets, yet she performs the Mosaic Law religiously (animal sacrifices, Sabbath day keeping, et cetera). Despite their godly façade, God can read their evil hearts. They were practicing Judaism, but not by faith: it was just worthless, mindless repetition, which God literally hated.

Jesus chided Israel’s religious leaders of His day, who were so fixated on executing ceremonies that they ignored having faith in why God had instructed them to perform those rituals (formalism): “Well hath Esaias [Isaiah 29:13] prophesied of you hypocrites, This people honoureth me with their lips, but their heart is far from me” (Mark 7:6).

Let us not be like Israel, in Jesus’ and Isaiah’s day, who blindly performed religious ceremonies just to appear good. Faithless religious performance is “an abomination to the LORD,” just as wicked as indulging in the sins of the flesh.

Why Do We Go to Church?

Friday, July 6, 2012

“And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight” (Acts 20:7 KJV).

As grace believers who understand what God is doing today in this the Dispensation of Grace, we go to church….

  • To fellowship with God’s people (1 Corinthians 11:33).
  • To study the Holy Bible (King James Bible) (1 Timothy 4:13,15,16).
  • Not to gain God’s blessings (Ephesians 1:3).
  • Not to be entertained (2 Timothy 4:1-5).
  • Not to keep the Sabbath (Colossians 2:16).
  • Not to obtain salvation (Titus 3:5).
  • Not to “be in God’s presence/house” (2 Corinthians 6:16; cf. Acts 17:24).

According to Paul’s epistles, “going to church” is not assembling in some million-dollar auditorium, where wheelbarrows are pushed around as “collection plates.” Neither is “church” a place where we go to feel “emotional highs” and to enjoy “ear-tickling motivational sermons.” Nor is “church” a time where we crank up loud music in order to appeal to the world. Yes, that is today’s average (so-called) “‘Bible-believing’” (!) church, but God’s definition is otherwise.

The Apostle Paul wrote to Timothy regarding the local assembly of the Body of Christ: “But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” (1 Timothy 3:15,16).

As people who have trusted in Jesus Christ alone as our personal Saviour, we are one body, the Body of Christ. We are united forever because of the eternal life we all now have in Christ. We gather in local assemblies to study God’s Word rightly divided (dispensationally), so we can then scatter throughout the region and share with others sound Bible doctrine (the Gospel of Grace to the lost, and Pauline dispensationalism to the saved).

Doctrines of Devils

Thursday, April 12, 2012

“Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy; having conscience seared with a hot iron; forbidding to marry, and commanding to abstain from meats…” (1 Timothy 4:1,2 KJV).

Today’s Scripture describes modern-day lukewarm Christendom, especially its leadership. Many church leaders are “speaking lies in hypocrisy.” They appear as sincere and godly men, but they covet your trust… as to acquire your wallet!

Exactly what are “doctrines of devils?” Dabbling in the occult? Frequenting clubs and bars? Illegal activities? A doctrine of devils is any teaching that is contrary to the King James Bible rightly divided. Denominational teaching, church tradition, and human viewpoint are doctrines of devils.

God commanded Israel to observe the Sabbath, get water baptized, tithe, tongue talk, work miracles, eat kosher foods, and keep the Mosaic Law. If anyone tells you that you have to do those things—and much of Christendom does—they are teaching you doctrines of devils. God is not administering Israel’s program today; these activities do not belong in our dispensation.

These are Israel’s commandments and ordinances, not ours! God does not demand these activities from you. If someone wants to put you under the Mosaic Law, that is a doctrine of devils (Romans 6:14,15). If they tell you to work for your salvation instead of relying on Jesus Christ’s finished cross work, that too is a doctrine of devils (Galatians 1:6-9).

Satan is sneaky. A doctrine of devils may even use the name “Jesus,” “Gospel,” or “Spirit,” but Paul warns us of “another Jesus, another spirit, and another gospel” (2 Corinthians 11:3,4; Galatians 1:6-9).

One of the last things Paul wrote was, “This thou knowest, that all they which are in Asia be turned away from me” (2 Timothy 1:15). If a departure from God’s Word through Paul’s ministry existed 2,000 years ago, how much worse has that apostasy gotten! Since Paul’s time, 38,000-plus (!) “Christian” denominations have sprung up. There has been such an explosion of false teaching that it is unbelievable.

Beware of the doctrines of devils… in church circles.

Preach the Gospel of the Grace of God!

Sunday, January 22, 2012

“How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?” (Romans 10:14 KJV).

Saints, God has entrusted us with the greatest message of all time, “the gospel of the grace of God” (Acts 20:24), so that we can preach the greatest Person of all time, Jesus Christ. “For we preach not ourselves, but Christ Jesus the Lord…” (2 Corinthians 4:5a). As today’s Scripture indicates, if the lost world is to trust in the Lord Jesus Christ, they need us to first preach this wonderful message to them!

According to James 2:17-26, God had always demanded faith and works for salvation (Abraham was the one exception; Romans 4:1-5). But, when we come to Paul’s ministry in Scripture, God declares that Sabbath day keeping, water baptism, physical circumcision, tithing, and animal sacrifices are no longer required for salvation.

Today, in the Dispensation of Grace, God is not operating Israel’s works-religion. The good news of God’s grace is that we can be saved solely by God’s grace without us doing anything but trusting in Christ alone! “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast” (Ephesians 2:8,9). Until Paul, God had never revealed a message like our Gospel of Grace: the Gospel of the Grace of God declares what God did for you because you are unable to do anything for God. We can be saved without works today!

The Gospel of Grace is 1 Corinthians 15:3,4: “…how that Christ died for our sins according to the scriptures, and that he was buried, and that he rose again the third day according to the scriptures.” Jesus Christ shed His sinless blood to pay for your sins, He was buried to put away your sins, and He was raised again for your justification (Romans 4:25). Place your faith in Christ  alone, and He will save you forever. Then, preach the Gospel of Grace for others to hear!

‘Twas the Sunday Night Before Christmas

Sunday, December 18, 2011

“But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth” (1 Timothy 3:15 KJV).

During the Christmas Season, we wonder how many people are visiting church for the second time this year (the other being Easter Sunday). Since Christmas Day falls on a Sunday this year, how many will be going to church just to feel “religious” or “holy?” How many really know Jesus Christ? For many, visiting a church building is just an obligation; they do not have faith in God’s Word and have no interest in God’s Word.

We do not go to church to “feel closer to God,” for if we have trusted in Jesus Christ as our personal Saviour, we cannot be any closer to God than we already are in Christ! “[Before salvation, we were] without God in the world: but now in Christ Jesus ye who sometimes were far off are made nigh [close to God] by the blood of Christ” (Ephesians 2:12,13).

Furthermore, we do not go to church in order to get God’s blessings, for God has already given us “all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). We go to church, not because we are keeping Israel’s Sabbath day, since we are not obligated to observe Israel’s religious days (Colossians 2:16). We go to church to fellowship with like-minded believers and hear sound doctrine… more than twice a year, by the way.

In today’s Scripture, the Apostle Paul encouraged Timothy that whenever he would assemble with fellow Christians, certain behavior was acceptable and other types of behavior were not (described throughout the epistle of 1 Timothy). Recall that when the Bible refers to “the church,” it refers to the body of believers, not the physical building in which they meet.

As we get opportunities, let us make an effort to reach these dear souls misled by all the vain religious tradition and Christmas commercialization, and may we tell them about the wonderful Christ Jesus whose name is found in Christmas!

*Based on the poem “‘Twas the Night Before Christmas.”

Kosher Food Laws

Wednesday, November 9, 2011

“Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:” (Colossians 2:16 KJV).

Some professing “Christian” groups prohibit their members from consuming pork products. Is this necessary? While God clearly forbade the nation Israel from eating pork in time past (Leviticus 11:7,8; Deuteronomy 14:8), we are not under legalistic demands (the Mosaic Law) in this the Dispensation of Grace. “Ye are not under the law, but under grace” (Romans 6:14b). God does not want us to be in the bondage of Mosaic Law-keeping (Galatians 4:9-11; Galatians 5:1).

Today, God uses His grace, not the Mosaic Law, to educate us and guide our lifestyles and behavior: “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;” (Titus 2:11,12).

The Apostle Peter, according to Acts 10:9-16, was a kosher-food Jew. When he finally ate non-kosher foods with the Apostle Paul’s Gentile believers, the Jews were upset with Peter (Galatians 2:11,12). These Jews had no idea that God had opened a new dispensation, our dispensation, and the laws that God gave Israel in the Dispensation of Law did not apply to anyone in our Dispensation of Grace. Hence, today’s Scripture declares that we are not bound to observe Israel’s kosher food laws and religious days (including the Sabbath day!).

In 1 Timothy 4:1-5, we read God’s further instructions to us regarding kosher food laws: “…some shall depart from the faith, giving heed to seducing spirits, and doctrine of devils; speaking lies in hypocrisy… and commanding to abstain from meats [foods], which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: for it is sanctified by the word of God and prayer.”

Provided that you give thanks to God for the bacon, catfish, and shrimp, God says you can eat them! 🙂

A Sabbath Day to Remember

Sunday, September 18, 2011

“Remember the sabbath day, to keep it holy” (Exodus 20:8 KJV).

For 2,500 years (Adam to Moses), no one kept the Sabbath day in Scripture. But, according to today’s Scripture, in the Mosaic Law, God commands Israel to keep the Sabbath holy (Exodus 20:8-11; Deuteronomy 5:12-15). Why Sabbath day keeping?

On the Saturday Sabbath, God commanded Israel to remember His purpose in creation, and His purpose in creating them. Every Sabbath, Jews memorized Scripture and meditated on God’s Word, recalling that God would use them to accomplish His will in the earth (Exodus 31:13-18). God would make Israel a “kingdom of priests” so the Jews could evangelize the world (Exodus 19:3-6; cf. Isaiah 61:6).

According to Matthew 25:34, God originally had that kingdom in mind during the creation week. The Sabbath is first mentioned immediately after the six days of creation (Genesis 2:1-3). God would have set up His kingdom in the earth back in Genesis, but Adam rebelled, sin entered, and God’s whole plan was interrupted. That kingdom (the millennial reign of Christ) is still postponed, 6,000 years later!

That Sabbath day was a day of rest: Jews were not to do any work on Saturday. In the Bible, Psalm 132:8,13,14, the LORD says He wants Zion (Jerusalem) for His “rest,” His “habitation” (dwelling-place, house!). God wanted to dwell on earth. Remember “Emmanuel” (Isaiah 7:14; Matthew 1:23)—“God with us?” Jesus Christ “became flesh, and dwelt among us” (John 1:14). Christ came to Israel to be her King, to fulfill what the Sabbath day typified (shadowed, predicted). God demanded Israel keep the Sabbath holy to remind them weekly of that coming earthly kingdom.

By the way, as members of the Church the Body of Christ, we have no relation to Israel’s kingdom. Consequently, we have no Sabbath day to keep in this the Dispensation of Grace. Our Apostle Paul says that we are not bound to keep the Sabbath day (Colossians 2:16). Actually, Paul was “afraid of” the Galatian believers, who had abandoned God’s grace, preferring Mosaic Law-keeping and Sabbath day-keeping (Galatians 4:9-11).