Category: signs miracles and wonders

Israel, Stand Still! #2

Wednesday, July 10, 2013

“Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth” (Psalm 46:10 KJV).

Israel must stand still and do nothing in order to see her God work mightily on her behalf!

The nation Israel is assembled west of the Red Sea, and 600 chosen chariots of Egypt filled with soldiers are drawing nigh from behind. Israel is frightened, but Moses consoles them: “Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever. The LORD shall fight for you, and ye shall hold your peace” (Exodus 14:13,14).

In verses 15-18, JEHOVAH explains His plans: “And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward: but lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea. And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen. And the Egyptians shall know that I am the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.”

Notice the correlation with today’s Scripture. The psalmist, presumably writing centuries later, speaks of how God will be “exalted among the heathen [Gentiles]” and “exalted in the earth.” In the case of Israel’s deliverance from Egyptian bondage, the LORD is using miraculous events to demonstrate to Pharaoh that He alone is God—as opposed to the Egyptian gods and goddesses. Also, JEHOVAH is proving to Israel that they are His “sign-people” and Moses is His spokesman to them: “for the Jews require a sign” (1 Corinthians 1:22a). JEHOVAH wants Israel to stand still, for He will show them how He will fight for them….

Fruit to Behold in the Ages to Come

Wednesday, July 3, 2013

“For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy” (1 Thessalonians 2:19,20 KJV).

Remember, we will not comprehend the full impact of God’s ministry through us until eternity future….

Invariably, any King James Bible, Pauline dispensationalist has had the thought cross his or her mind, “Is this worth it?” A doubt such as this is prompted by the usual replies, “Who believes that? How could so many people be so wrong? I have been in my [denominational] church for years, and I never heard what you are teaching before! I feel comfortable in my church tradition, so do not bother me anymore with your ‘heresy!’”

In spite of all the opposition you face, you meet someone who is tired of formalism, participating in mindless rites, ceremonies, and rituals just for the sake of “doing religion.” This one soul seeks liberty from works-religion, and you have the message whereby they can be set free from the shackles of sin—the message of God’s grace to us in Jesus Christ!

Despite all the opposition you face, you meet someone who is sick of existentialism, committing the sins of the flesh just to have a “good time in this one life.” This one soul seeks freedom from selfishness, and you have the message whereby they can be set free from the shackles of sin—the message of God’s grace to us in Jesus Christ!

Amidst all the opposition you face, you meet someone who is tired of fanaticism, seeking experiences, emotions, and encounters just for the sake of “doing religion.” This one soul seeks liberty from emotionalism, and you have the message whereby they can be set free from the shackles of sin—the message of God’s grace to us in Jesus Christ!

These precious, few souls who want to hear God’s truth make Christian service and ministry worthwhile, and for their sakes, let us continue so the remaining souls who are interested, can also become “our hope, our joy, our crown of rejoicing!” 🙂

Great Faith Among the Gentiles #4

Friday, June 14, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

After the centurion sent Jewish elders, and then friends, to Jesus, Jesus comes even closer to his house, and he and Jesus finally meet face-to-face. “And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee; and his servant was healed in the selfsame hour” (Matthew 8:13). “And they that were sent, returning to the house, found the servant whole that had been sick” (Luke 7:10). Jesus healed the servant using words, having never touched him!

Now, let us return to what our Lord Jesus said in today’s Scripture: “When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.” Read Luke 7:9, its companion verse: “When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.”

Christ said “I have not found so great faith, no, not in Israel” for the benefit of the Jews following Him. He continues, “And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 8:11,12).

Our Lord is reminding Israel that, in her earthly kingdom, there will be believing Gentiles—such as this Roman centurion—fellowshipping with resurrected, physical, literal, Abraham, Isaac, and Jacob, while there will be unbelieving Jews (who were supposed to be God’s people) suffering in hellfire. Jesus Christ was warning Israel that they needed to have faith in who He was, just like the Roman centurion.

Great Faith Among the Gentiles #3

Thursday, June 13, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Once the centurion (commander of 100 Roman soldiers) heard that Christ had entered his town of Capernaum, he sent Jewish elders to ask Him to heal his sick and dying servant; moreover, the elders affirm that this Gentile is worthy of the miracle being granted because he has loved and blessed Israel (Luke 7:1-5). Jesus agrees, and as He approaches the centurion’s home, the centurion sends friends to Jesus, informing Him that he is not worthy to have Jesus enter his home: he admits that he was not worthy enough to even come to Jesus personally (Luke 7:6,7). This is where today’s Scripture picks up the account (again, Matthew omits details that only Luke provides).

When Jesus Christ is even closer to the house, the centurion evidently comes out and repeats to Jesus face-to-face what he had sent his friends to tell Him earlier: “The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it” (Matthew 8:8,9). Today’s Scripture says that our Lord Jesus is amazed at this centurion’s statements—this Gentile has more faith than God’s people, Israel!

The centurion knows that there is power in Jesus Christ’s words. Just as this centurion commands servants to “do this” and “do that,” he knows that Jesus Christ can command the paralysis to depart from his dying servant! He knows Jesus can just speak the word from a distance, and his servant would be healed. Let us finish the narrative now….

Great Faith Among the Gentiles #2

Wednesday, June 12, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Comparing today’s Scripture and its context (Matthew 8:5-13) with their companion passage (Luke 7:1-10) provides greater details. Note Luke 7:3-5: “And when he [the centurion] heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: for he loveth our nation, and he hath built us a synagogue.”

As soon as the Roman centurion (commander of 100 soldiers) who has a sick and dying servant, hears of Jesus’ entrance into Capernaum, he himself does not approach Jesus. Actually, the centurion knows that he can only access God through Israel, as per the Abrahamic Covenant of Genesis 12:3. He knows that Jesus was sent to the nation Israel and not to Gentiles such as him (Romans 15:8). Thus, he sends some Jewish elders to Jesus on his behalf. Note the centurion loved Israel and he even built the Jews a synagogue. He is one of the few Gentiles who are not saturated with paganism—he recognizes Israel’s God is the true God! (Hence Jesus’ response in today’s Scripture.)

Jesus follows the Jewish elders to the centurion’s house, “And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: wherefore neither thought I myself worthy to come unto thee…” (Luke 7:6,7a). Note the centurion still knows he is too unworthy to speak with Jesus personally: he sent Jewish elders and then friends instead. It is not until Jesus comes even closer to the house that the centurion shows himself.

Before we get to this, however, let us go back a bit….

Great Faith Among the Gentiles #1

Tuesday, June 11, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Matthew 8:5-7 begins: “And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, and saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. And Jesus saith unto him, I will come and heal him.”

Our Lord Jesus Christ’s earthly ministry is underway. He has entered the city of Capernaum, on the northwestern shore of the Sea of Galilee, in northern Israel. This Roman centurion (a commander of 100 soldiers) begs Jesus to heal his servant who is greatly suffering with paralysis. In fact, Luke 7:2 says this servant is “dear unto him” and “ready to die.” This centurion loves this dying servant, and he desires the Lord to heal him before he passes away. Jesus declares He will come and heal the dying servant.

Matthew 8:8,9 continue: “The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.”

These statements from the centurion prompt Jesus Christ’s response found in today’s Scripture: “When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.” Exactly what does Jesus Christ find so profound about the centurion’s comments?

Firstly, this centurion is a Gentile, a non-Jew, someone who does not belong to God’s nation, Israel. Yet, this Gentile man is more aware of the value of Jesus Christ and His earthly ministry than His own people are!

Twice Healed

Wednesday, May 8, 2013

“But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. And he arose, and departed to his house” (Matthew 9:6,7 KJV).

Many today emphasize Jesus’ miracle-working power, but few ever grasp why He performed those healings….

In the context of today’s Scripture (Matthew 9:2-8), and its parallel passages of Mark 2:3-12 and Luke 5:18-26, four people carry a man who is “sick of the palsy” (paralyzed, although plagued with involuntary tremors) and bring him to Jesus Christ in order to be healed. The Lord Jesus declared, “Son, be of good cheer; thy sins be forgiven thee” (Matthew 9:2; Mark 2:5; Luke 5:20).

Some of Israel’s religious leaders are now irritated: “And, behold, certain of the scribes said within themselves, This man blasphemeth” (Matthew 9:3; Mark 2:6-7a; Luke 5:21). “Who can forgive sins but God only?” (Mark 2:7b; Luke 5:21). Jesus, God manifested in human flesh, read their minds (Matthew 9:4; Mark 2:8; Luke 5:22)! Today’s Scripture (cf. Mark 2:10,11; Luke 5:24) is Jesus’ response to their disbelief. His reply affords us an opportunity to see why He healed sick people during His earthly ministry.

Jesus commanded the paralytic to arise from his bed and go to his house: the Bible says the man “immediately” jumped up and walked home (today’s Scripture; cf. Mark 2:12; Luke 5:25)!

Just as illness hinders the physical body from functioning properly, so sin disrupts the soul and spirit from doing what God designed them to do. Those crippled people the Lord Jesus Christ healed depicted Israel’s spiritual condition (impotent due to sin and laden with pagan idolatry), unable to be His vessels to the equally sinful Gentiles.

Why did Jesus heal sick physical bodies? The Jews needed a sign (1 Corinthians 1:22): “That ye may know that the Son of man hath power on earth to forgive sins.” To prove to Israel that He could heal their souls (forgiveness). The paralytic’s healing demonstrated that Jesus Christ indeed could deliver Israel from the greatness sickness of all—sin!

Why the Firstborn Son?

Saturday, May 4, 2013

“And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of the cattle” (Exodus 12:29 KJV).

What was so special about the firstborn in Egypt that the LORD slew them?

Every casual Bible reader knows the context of today’s Scripture. Israel has been enslaved in Egypt for centuries, and the LORD has sent Moses and Aaron to Pharaoh to command Pharaoh to release Israel. Once Moses and Aaron appear before Pharaoh the first time, Pharaoh refuses to let Israel go and rather afflicts Israel with even more hardship (Exodus 4:1-23). So, the LORD demonstrates His power via ten plagues He poured out on Egypt. Unbelieving Israel will come to understand that Moses is God’s spokesman, and unbelieving Egypt will come to understand Israel is God’s people.

Moses and Aaron continually appear before Pharaoh, and Pharaoh refuses to let Israel go every time. Pharaoh is becoming more and more callous toward God’s Word: his heart is hardening and it is becoming increasingly stubborn. The tenth and final plague the LORD executes on Egypt and its pagan idols is the death of the firstborn: every firstborn in each Egyptian household, both of livestock and people, is slain by “the destroyer” that passes over Egypt (Exodus 12:23).

“For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD” (verse 12). Again, why the firstborn son? Exodus 4:22,23 explains: “And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn: and I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.”

And thus, by slaying Egypt’s firstborn sons, God demonstrated to Pharaoh that Israel was His firstborn son.

A Papal Prophecy? #4

Sunday, March 3, 2013

“And now ye know what withholdeth that he might be revealed in his time” (2 Thessalonians 2:6 KJV).

The recent resignation of Benedict XVI as pope is being greatly discussed within “Christian” circles in light of eschatology. Are we seeing Bible prophecy fulfilled today, or is this simply the (usual) failure to “rightly divide the word of truth?”

Firstly, why is the antichrist in Scripture?

1. To be a literal, spiritual, and physical counterfeit Jesus Christ: he is anti(against)-Christ, the ultimate embodiment of Satan’s lie policy aimed at destroying God purpose and plan for creation.

God’s purpose and plan for creation is to exalt His Son, Jesus Christ (Ephesians 1:9,10; Colossians 1:13-20). However, Satan desires that worship, and sinful mankind under his influence joins him in “changing the truth of God into a lie, and worshipping and serving the creature more than the Creator, who is blessed for ever” (Romans 1:25). This lie program encompasses everything that Satan has done these last 6,000 years. However, there will be one world ruler who will be the culmination of Satan’s evil world system and his policy of evil—the antichrist.

The antichrist will “oppose and exalt himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God” (2 Thessalonians 2:4; cf. Daniel 11:36,37; Revelation 13:5-18). Just as Jesus Christ claimed to be God, the antichrist will claim to be God and desire worship that only God deserves.

Additionally, the antichrist’s “coming is after the working of Satan with power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish…” (2 Thessalonians 2:9). Just as Jesus Christ performed miracles, the antichrist’s devilish regime will produce supernatural phenomena, causing the antichrist (and thus Satan) to be worshipped (Revelation 13:5-18). Even as Jesus Christ was resurrected, the antichrist will be assassinated and “resurrected” (Zechariah 11:15-17; Revelation 13:1-4,12). No wonder Jesus described the Tribulation as, “For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect” (Matthew 24:24).

There is more….

Israel’s Walk By Sight

Friday, October 26, 2012

“And Israel saw the great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses” (Exodus 14:31 KJV).

While we in the Dispensation of Grace “walk by faith, not by sight” (2 Corinthians 5:7), today’s Scripture validates this was not true of Israel in her program.

In Christendom, there is much discussion about “miraculous demonstrations.” Apparitions, snake handling, exorcisms, and healing campaigns are publicized as “the work of God.” They insist, “Come and see signs, miracles, and wonders!” Certainly, believers in Scripture did perform various miracles, but we need to understand why they carried them out, before we try to mimic them (and before someone gets hurt!).

The greatest hang-up in Christendom is a persistent, defiant confusing and combining of Israel’s program of “time past” with God’s current program operating in the “but now.” Just because God did something in the past, He is not necessarily doing it today. Do we still offer animal sacrifices? Are we building an ark like Noah? Should we stone to death those who work on the Saturday Sabbath like Israel did? Just as we understand the clarity of these issues, we should recognize that miraculous demonstrations performed in Israel’s program are not occurring today (according to the rightly divided Bible, anyway).

For instance, in the context of today’s Scripture, Israel has just observed God drowning the Egyptian armies in the Red Sea. Israel responded by faith, but not until after she had seen that miracle (today’s Scripture). After all, “the Jews require a sign” (1 Corinthians 1:22a). Jesus explained to Israel why He performed His miracles: “Except ye see signs and wonders, ye will not believe” (John 4:48). Without miracles, Israel would not believe (cf. Exodus 4:1-9); Aaron performed signs before Israel, “and the people believed” (verses 30,31).

We are Gentiles, and unlike Jews, we do not need signs, miracles, and wonders—they were for the benefit of unbelieving Israel (see 1 Corinthians 14:21,22, for example). When we study and believe Paul’s epistles, we learn that the completed Bible replaced the miraculous demonstrations (1 Corinthians 13:8-13; 2 Timothy 3:16,17).