Category: Tabernacle and Temple

Mercy and Not Sacrifice? #4

Monday, September 9, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

Genesis 2:1-3, Exodus 20:8-11, and Hebrews 4:3-11 explain how the Sabbath day (the day of God’s “rest”) was the sign of God’s earthly kingdom (God’s “rest”). Psalm 132:5,8,13,14, the words of King David, enlighten: “Until I find out a place for the LORD, an habitation for the mighty God of Jacob…. Arise, O LORD, into thy rest; thou, and the ark of thy strength…. For the LORD hath chosen Zion; he hath desired it for his habitation. This is my rest for ever: here will I dwell; for I have desired it.”

The Sabbath-day rest reminded Israel of God’s original purpose in creation, and her role in His plan to reclaim the earth. Had Adam not sinned, God’s earthly kingdom would have been established 6,000 years ago with Adam and Eve. God created the nation Israel to do what Adam failed to do in the earth, but Israel too fell into sin, so again, God’s earthly kingdom was postponed. That earthly kingdom was in David’s mind when he sought to build the Temple, God’s house (Psalm 132 in the previous paragraph, and note how God declared, “This is my rest for ever: here will I dwell; for I have desired it.”).

Unfortunately, 600 years after David, at the close of the “Old Testament” Scriptures, sinful Israel has been scattered among the nations, JEHOVAH’S glory has left the Temple, and the Temple has been utterly destroyed. For the next 400 years, God is silent toward Israel (John the Baptist’s ministry breaks that silence).

When we come to the context of today’s Scripture, we find Jesus Christ, the LORD of Psalm 132, now come to His nation Israel. The mighty JEHOVAH has now arrived in human flesh to offer Himself as their King, to usher in that kingdom whose establishment has been repeatedly interrupted by sin.

The Pharisees, blinded by their religious fervor, fail to see Jesus as “Lord of the sabbath day….”

Who Is a Saint? #2

Tuesday, August 27, 2013

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” (1 Corinthians 1:30 KJV).

Behold, the identity that we Christians have in the Lord Jesus Christ!

Isaiah 43:7 is the Bible’s clearest definition of “saint,” “sanctify,” and “sanctification:” “Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.”

When God makes one a “saint,” this individual is “called by [His] name” (sanctified), His creation, His “workmanship” (Ephesians 2:10), and no longer an ordinary human. The Creator of heaven and earth has redeemed him or her from the penalty of sin (hell and the lake of fire) and saved that person so He can use that person forever for His purposes. That “saint” should reflect God’s values and principles (as opposed to selfish, or sinful, living), thereby glorifying Him.

The Bible’s clearest illustrations of sanctification and sainthood are the Levitical (or Aaronic) priesthood and the vessels of the Tabernacle and Temple.

“For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:… and no man taketh this honour unto himself, but he that is called of God, as was Aaron” (Hebrews 5:1,4). Not just any Jewish man could serve in Israel’s priesthood—only a man “called of God,” a son of Moses’ brother Aaron, Israel’s first high priest (Exodus 28:41-43; Exodus 29:9,44; Exodus 40:12-15). Psalm 106:16 calls Aaron “the saint of the LORD.”

“…Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever” (1 Chronicles 23:13). Aaron was “separated,” or “sanctified,” to be a priest to perform God’s service. “The most holy things,” associated with Aaron’s ministry, were special vessels (cups, bowls, shovels, et cetera) used in the Tabernacle (later, the Temple). Ordinary Jews were not to use those vessels: they were to only be used in God’s Tabernacle and Temple to do His work.

This is sanctification….