Lessons from the Biblical Apothecary #3

Monday, February 17, 2025

“And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil” (Exodus 30:25 KJV).

Let us learn some lessons from the biblical apothecary….

Read verses 22-24: “Moreover the LORD spake unto Moses, saying, Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:….”

This holy anointing oil was made according to a special recipe the LORD wrote. “Pure myrrh” (Balsamodendron myrrha) was derived from balsam-tree sap imported from Arabia and Ethiopia. Emitting a strong odor, its oily gum hardened upon exposure to air. “Five hundred shekels” (14.5 pounds, or 7 kilograms) of this myrrh were added to half that weight of “sweet cinnamon” (Laurus cinnamomum, laurel tree bark growing in Ceylon and Malaysia). This was added to roughly 7.25 pounds, or 3.5 kilograms, of “sweet calamus” (Acorus calamus, also known as “sweet flag” [an iris-like reed]). Approximately 14.5 pounds or 7 kilograms of “cassia” (flowers or tree bark from India, perhaps Cinnamomum?) and a “hin” (1.5 gallons or 5.7 liters) of “oil olive” were combined to complete the mixture.

“[25] And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. [26] And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, [27] And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, [28] And the altar of burnt offering with all his vessels, and the laver and his foot. [29] And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. [30] And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.”

Although its ingredients are somewhat enigmatic to us (the species of plant or tree are not always identified), this we do know. The holy anointing oil was used in the Law of Moses to set apart people and instruments unto JEHOVAH God….

Lessons from the Biblical Apothecary #2

Sunday, February 16, 2025

“And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil” (Exodus 30:25 KJV).

Let us learn some lessons from the biblical apothecary….

Firstly, what exactly is an “apothecary?” Here are the six pertinent verses from the Authorized Version that shed some light on the subject. “And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil…. And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:…” (Exodus 30:25,35). “And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary (Exodus 37:29).

“Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour” (Ecclesiastes 10:1). “And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him” (2 Chronicles 1:14). “Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next unto him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem unto the broad wall” (Nehemiah 3:8).

In ancient times, the apothecary (Greek, “apotheke,” “storehouse”) was someone who prepared and sold spices and/or compounded and sold medicine (drugs, “perfumes,” and “ointments”). The closest modern equivalent to an apothecary is a pharmacist or a very basic physician (treating medical problems, albeit with extremely limited knowledge). Having just come out of Egypt (the Book of Exodus, the context of today’s Scripture), Moses and Israel were quite familiar with this profession. The (advanced) Egyptian people had an abundance of apothecaries, and, doubtless, their herbs and spices (valuables) would have been among the treasures the Egyptians hastily gave the departing Israelites (see Exodus 12:35; Exodus 32:2,3; Exodus 35:22).

Following the practice of the apothecary, Moses was to prepare a holy anointing oil plus perfume or incense for JEHOVAH God….

Lessons from the Biblical Apothecary #1

Saturday, February 15, 2025

“And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil” (Exodus 30:25 KJV).

Let us learn some lessons from the biblical apothecary….

Read Exodus 30:22-36: “[22] Moreover the LORD spake unto Moses, saying, [23] Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, [24] And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: [25] And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. [26] And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, [27] And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, [28] And the altar of burnt offering with all his vessels, and the laver and his foot. [29] And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. [30] And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.

“[31] And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. [32] Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. [33] Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people. [34] And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: [35] And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: [36] And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.”

We now examine these verses more fully….

One Mediator #7

Friday, April 19, 2024

“For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5 KJV).

According to Sacred Scripture, the Holy Bible, how many mediators are there between God and men?

In Judaism (especially detailed in Leviticus, and briefly summarized in portions of Hebrews), the Levitical priests in the Tabernacle and the Temple served as mediators between the LORD God and Israel. They offered sacrifices for the Jewish people, burned incense for the Jewish people, annually appeared before the Mercy Seat for the Jewish people on the Day of Atonement, and so on. These sons of Aaron were Israel’s representatives before JEHOVAH God.

However, when Jesus Christ came to Israel during His earthly ministry, the nation preferred to retain their watered-down religion instead of recognize His mediatorship. The writer of the Book of Hebrews, penning his work during Acts, expounds: “By so much was Jesus made a surety of a better testament. And they truly were many priests, because they were not suffered to continue by reason of death: But this man [Jesus], because he continueth ever, hath an unchangeable [nontransferable] priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore” (Hebrews 7:22-28).

Alas, due to church tradition (especially Roman Catholicism), Christendom has retained some elements of Judaism (a priesthood, an elaborate system of sacrifices and holy meals, altars, candles, prayers). Like with apostate (unbelieving) Israel in New Testament times, when Hebrews and today’s Scripture were written, these “aids to worship” served only to distract from the Lord Jesus Christ and His finished crosswork (of which the Law of Moses foretold). Whether lost Israel or pagan Gentiles, all had inferior mediators between God and men. This is still true….

The LORD Seeth Not? #3

Thursday, April 11, 2024

“Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, the LORD seeth us not; the LORD hath forsaken the earth” (Ezekiel 8:12 KJV).

Is it valid to say, “The LORD seeth us not?” and “The LORD hath forsaken the earth?”

If a college professor who could read, write, and teach advanced English also lived in the United States (a country filled with English Bibles), why was he seeking “truth” by experimenting with countless foreign religions? Joining a cult is not accidental, but the fatal end of a series of poor choices. Eventually, we all realize we are heading down the wrong path, yet only a few of us ever humbly turn to Jesus Christ in faith (the correct path). We know we are fallible creatures—faulty minds, deceptive hearts, ailing bodies. How can we possibly worship beings like ourselves, depending on our own righteousness or theirs, blindly following cult leaders when even they also have weaknesses and problems?

In the context of today’s Scripture, the LORD has supernaturally transported the Prophet Ezekiel from Babylon to Solomon’s Temple in Jerusalem (verses 3,4). Here in JEHOVAH God’s house, the Jews have installed and worshipped numerous idols (verses 5-16). Today’s Scripture: “Then said he [the LORD] unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, the LORD seeth us not; the LORD hath forsaken the earth” (cf. Ezekiel 9:9). They assumed God was unaware of their sins, and they had escaped justice! Of course, judgment did eventually come!

“Yet they say, The LORD shall not see, neither shall the God of Jacob regard it. Understand, ye brutish among the people: and ye fools, when will ye be wise? He that planted the ear, shall he not hear? he that formed the eye, shall he not see?” (Psalm 94:7-9). Let us rest assured, friends, the LORD will take vengeance—and no evildoers will escape His justice. May we come by faith in Jesus Christ’s finished crosswork as sufficient payment for our sins, before it is too late for us too!

Without Blemish and Without Spot #3

Wednesday, March 27, 2024

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

Without Blemish and Without Spot #2

Tuesday, March 26, 2024

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

Prayers of Thanksgiving and Praise

Sunday, July 30, 2023

“Now therefore, our God, we thank thee, and praise thy glorious name” (1 Chronicles 29:13 KJV).

Elderly King David is talking to the LORD as young Solomon will soon occupy the throne and build the Temple!

A pastor of many decades once remarked how he had attended countless “prayer services,” hearing and/or taking innumerable prayer requests. Reflecting on all these occasions, he summarized them in the following way: the most common topics were the healing of the sick and the blessings of the healthy! People wanted deliverance from illness, poverty, and so on. However, (he mused) where were the prayers of thanksgiving to God and of praise to God? Prayer had been reduced to an excuse to fulfill selfish purposes, for God had been reduced to Santa Claus!

No matter the place on the Bible timeline, prayer is simply people talking to the Lord in light of His revelation to them. They know—or should know!—what He is doing at that present moment, they speak to Him according to that, and now what He is doing becomes reinforced in their minds and hearts so they can cooperate with Him in doing exactly what He is (the will of God!). Contrary to popular belief, prayer is more than making a “wish list.” When we pray, we should be thanking Father God for His righteousness, goodness, grace, love, mercy, peace, kindness, wisdom, fellowship with us, and so on. Also, we should be striving to seek His glorification, not ours. Let us be mindful chiefly of His words to us, the 13 Pauline epistles of Romans through Philemon, praying in agreement with them above all else.

Read the context of today’s Scripture. In verses 1-9, David addresses Israel, recounting how he has organized supplies for Solomon to erect the Jerusalem Temple, and they subsequently give willingly of their treasures to add to the building. From verses 10-19, David rejoices and praises the LORD in prayer, remembering all natural resources belong to the Creator. In verses 20-25, the Jewish people further celebrate and again recognize Solomon’s right to David’s throne, the LORD magnifying Solomon thereafter. The chapter closes (verses 26-30) with a review of David’s reign and death.

Solomon and Jesus #15

Wednesday, July 19, 2023

“And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever” (2 Samuel 7:12,13 KJV).

Let us search the Scriptures to see how Solomon is a type of the antitype Jesus….

Whether Psalm 72, Psalm 89, or Psalm 132, we find hints of both Solomon (immediately) and Jesus (ultimately) fulfilling the Davidic Covenant (cf. today’s Scripture). Solomon typifies the Lord Jesus in at least 13 particulars. Both are sons of David and both are heirs to his throne. Solomon and Jesus are shepherds. They are both kings. Each possesses and expresses God’s wisdom. Solomon and Jesus are both highly exalted and materially prosperous. Peace, the end of war, is the hallmark of each kingdom. Judgment and justice or righteousness highlight their reigns. Both monarchs have worldwide fame and influence. The Gentiles or non-Jews bring physical wealth to honor both Solomon and Christ.

King Solomon and King Jesus each build houses for the LORD (Father God), Solomon erecting a physical structure (Jerusalem Temple) and Jesus forming a spiritual building (Israel’s Little Flock or believing remnant; Luke 12:32). Solomon’s intimate relationship with his sexually-pure wife represents Christ’s union to Israel’s spiritually-pure Little Flock at His Second Coming and subsequent earthly kingdom.

Jesus Christ declared, “The queen of the south [Queen of Sheba] shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here” (Matthew 12:42; cf. Luke 11:31). This “greater than Solomon” is (superior) King Jesus Christ Himself—whom unbelieving Israel refuses to hear and believe in Matthew to John! Messiah Jesus and His kingdom miracles are connected to “Solomon’s Porch” in John 10:23, Acts 3:11, and Acts 5:12. This portico or covered walkway of the Jerusalem Temple again relates Christ Jesus’ kingdom (antitype) to Solomon’s kingdom (type). Had Israel been trusting their Old Testament Scriptures, they would have seen these striking similarities and accepted Jesus as Messiah (David’s Son) instead of crucifying Him in unbelief (John 19:14-16)!

-FINIS!-

Solomon and Jesus #10

Friday, July 14, 2023

“And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever” (2 Samuel 7:12,13 KJV).

Let us search the Scriptures to see how Solomon is a type of the antitype Jesus….

When David aimed to build a temple for the LORD in Jerusalem (the context of today’s Scripture), the LORD strictly prohibited it. David thus spoke in 1 Chronicles 22:8-10: “But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight. Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days. He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.”

Eventually, God’s promised son to King David was born: “And David comforted Bathsheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon: and the LORD loved him” (2 Samuel 12:24). The Hebrew name “Solomon” means “peaceable,” derived from “shalom” (“peace”). One of the most striking attributes of King Solomon’s rule is that of cessation of war, exactly as the LORD foretold: “For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him. And Judah and Israel dwelt safely…” (1 Kings 4:24,25).

Upon further Bible study, we discover how Solomon’s peaceful kingdom is a prophecy of the Lord Jesus’ tranquil rule in the same land of Palestine (and beyond) thousands of years later….