Category: Tabernacle and Temple

Prayers of Thanksgiving and Praise

Sunday, July 30, 2023

“Now therefore, our God, we thank thee, and praise thy glorious name” (1 Chronicles 29:13 KJV).

Elderly King David is talking to the LORD as young Solomon will soon occupy the throne and build the Temple!

A pastor of many decades once remarked how he had attended countless “prayer services,” hearing and/or taking innumerable prayer requests. Reflecting on all these occasions, he summarized them in the following way: the most common topics were the healing of the sick and the blessings of the healthy! People wanted deliverance from illness, poverty, and so on. However, (he mused) where were the prayers of thanksgiving to God and of praise to God? Prayer had been reduced to an excuse to fulfill selfish purposes, for God had been reduced to Santa Claus!

No matter the place on the Bible timeline, prayer is simply people talking to the Lord in light of His revelation to them. They know—or should know!—what He is doing at that present moment, they speak to Him according to that, and now what He is doing becomes reinforced in their minds and hearts so they can cooperate with Him in doing exactly what He is (the will of God!). Contrary to popular belief, prayer is more than making a “wish list.” When we pray, we should be thanking Father God for His righteousness, goodness, grace, love, mercy, peace, kindness, wisdom, fellowship with us, and so on. Also, we should be striving to seek His glorification, not ours. Let us be mindful chiefly of His words to us, the 13 Pauline epistles of Romans through Philemon, praying in agreement with them above all else.

Read the context of today’s Scripture. In verses 1-9, David addresses Israel, recounting how he has organized supplies for Solomon to erect the Jerusalem Temple, and they subsequently give willingly of their treasures to add to the building. From verses 10-19, David rejoices and praises the LORD in prayer, remembering all natural resources belong to the Creator. In verses 20-25, the Jewish people further celebrate and again recognize Solomon’s right to David’s throne, the LORD magnifying Solomon thereafter. The chapter closes (verses 26-30) with a review of David’s reign and death.

Solomon and Jesus #15

Wednesday, July 19, 2023

“And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever” (2 Samuel 7:12,13 KJV).

Let us search the Scriptures to see how Solomon is a type of the antitype Jesus….

Whether Psalm 72, Psalm 89, or Psalm 132, we find hints of both Solomon (immediately) and Jesus (ultimately) fulfilling the Davidic Covenant (cf. today’s Scripture). Solomon typifies the Lord Jesus in at least 13 particulars. Both are sons of David and both are heirs to his throne. Solomon and Jesus are shepherds. They are both kings. Each possesses and expresses God’s wisdom. Solomon and Jesus are both highly exalted and materially prosperous. Peace, the end of war, is the hallmark of each kingdom. Judgment and justice or righteousness highlight their reigns. Both monarchs have worldwide fame and influence. The Gentiles or non-Jews bring physical wealth to honor both Solomon and Christ.

King Solomon and King Jesus each build houses for the LORD (Father God), Solomon erecting a physical structure (Jerusalem Temple) and Jesus forming a spiritual building (Israel’s Little Flock or believing remnant; Luke 12:32). Solomon’s intimate relationship with his sexually-pure wife represents Christ’s union to Israel’s spiritually-pure Little Flock at His Second Coming and subsequent earthly kingdom.

Jesus Christ declared, “The queen of the south [Queen of Sheba] shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here” (Matthew 12:42; cf. Luke 11:31). This “greater than Solomon” is (superior) King Jesus Christ Himself—whom unbelieving Israel refuses to hear and believe in Matthew to John! Messiah Jesus and His kingdom miracles are connected to “Solomon’s Porch” in John 10:23, Acts 3:11, and Acts 5:12. This portico or covered walkway of the Jerusalem Temple again relates Christ Jesus’ kingdom (antitype) to Solomon’s kingdom (type). Had Israel been trusting their Old Testament Scriptures, they would have seen these striking similarities and accepted Jesus as Messiah (David’s Son) instead of crucifying Him in unbelief (John 19:14-16)!

-FINIS!-

Solomon and Jesus #10

Friday, July 14, 2023

“And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever” (2 Samuel 7:12,13 KJV).

Let us search the Scriptures to see how Solomon is a type of the antitype Jesus….

When David aimed to build a temple for the LORD in Jerusalem (the context of today’s Scripture), the LORD strictly prohibited it. David thus spoke in 1 Chronicles 22:8-10: “But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight. Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days. He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.”

Eventually, God’s promised son to King David was born: “And David comforted Bathsheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon: and the LORD loved him” (2 Samuel 12:24). The Hebrew name “Solomon” means “peaceable,” derived from “shalom” (“peace”). One of the most striking attributes of King Solomon’s rule is that of cessation of war, exactly as the LORD foretold: “For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him. And Judah and Israel dwelt safely…” (1 Kings 4:24,25).

Upon further Bible study, we discover how Solomon’s peaceful kingdom is a prophecy of the Lord Jesus’ tranquil rule in the same land of Palestine (and beyond) thousands of years later….

Solomon and Jesus #4

Saturday, July 8, 2023

“And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever” (2 Samuel 7:12,13 KJV).

Let us search the Scriptures to see how Solomon is a type of the antitype Jesus….

King David sought to build a house for the LORD (2 Samuel 7:1-6), but the LORD replied how He (the LORD) would build him (David) a house instead (see verse 11). In this context of today’s Scripture, God will give David a dynasty, a series of sons to serve as his successors, the first offspring being Solomon. Solomon will build a house for the LORD by erecting the Jerusalem Temple which David had intended to construct. That edifice was made of materials such as cedar, fir, stones, gold, and brass (see 1 Kings 5–6 and 2 Chronicles 2–5).

Similarly, Jesus Christ, another son of David, will build a house for Father God (see today’s Scripture again). This is believing Israel—the Little Flock of Luke 12:32, and the Messianic Church of Matthew 16:15-19. They, as a kingdom of priests, will be the vessels through whom Father God will manifest His life on Earth throughout the endless ages to come.

“For this man [Jesus Christ] was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. For every house is builded by some man; but he that built all things is God. And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end” (Hebrews 3:3-6). “To whom [the Lord] coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ” (1 Peter 2:4,5).

Let us see other likenesses between Solomon and Christ….

Without Blemish and Without Spot #3

Wednesday, April 5, 2023

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.” Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

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Without Blemish and Without Spot #2

Tuesday, April 4, 2023

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

Two Hungry Men! #4

Friday, March 24, 2023

“And on the morrow, when they were come from Bethany, he was hungry” (Mark 11:12 KJV).

Who is this hungry man? Who else is a hungry man in the Bible? What exactly has caused their hunger?

The Lord Jesus during the Books of Matthew through John hungers for spiritual fruit in Israel, wanting Israel to become His kingdom of priests in the Earth. Nevertheless, the majority of Israel refuses Him during His earthly ministry, thus rejecting their opportunity to be God’s channel of salvation and blessing to the Gentiles (see Isaiah 60:1-3; Zechariah 8:20-23; Matthew 28:19,20; Acts 3:25,26; et al.). With Israel in unbelief, lacking a relationship with the one true God through Jesus Christ, that Jewish nation is unable to share God’s words with the nations (Gentiles).

In early Acts, the Apostle Peter is experiencing the same difficulty, so he too is hungry (chapter 10). Despite a believing remnant, Israel as a whole stubbornly remains in unbelief, so the Gentiles cannot be reached. In fact, the Little Flock has undergone much persecution since Christ’s Ascension in chapter 1, and this militant rejection of Christ makes the situation look hopeless. Without Israel’s national conversion, the Jewish people still cannot be God’s channel of salvation and blessing to the Gentiles. The covenants and promises of God are left unfulfilled. It is at this point in chapter 10 that Almighty God intervenes to communicate to Peter how he, in Joppa, will now visit and preach to some Gentiles in Caesarea (about a day away). This departure from the prophetic order of “Israel first” signals to Peter and the rest of the Little Flock that God is doing something different. It is not until many years later that Peter finally realizes his meeting with Gentile Cornelius was to prepare him to defend Paul’s Gentile apostleship in chapter 15 at the Jerusalem Conference.

As a final addendum, we can remind ourselves of the Apostle Paul’s yearning for unbelieving Israel to be saved during the latter Acts period (Romans 10:1-3). Like the Lord Jesus Christ, and the Apostles Peter and Paul, we should long for Father God’s will to be accomplished in our ministry. Also being “hungry for souls,” we “hold forth the word of life” (Philippians 2:12-16).

Two Hungry Men! #3

Thursday, March 23, 2023

“And on the morrow, when they were come from Bethany, he was hungry” (Mark 11:12 KJV).

Who is this hungry man? Who else is a hungry man in the Bible? What exactly has caused their hunger?

Luke chapter 13 explains why the Lord cursed the fig tree: “[6] He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. [7] Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? [8] And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: [9] And if it bear fruit, well: and if not, then after that thou shalt cut it down.”

This Parable of the Barren Fig Tree summarizes Christ’s three-year earthly ministry. Remembering again that figs symbolize religion (see Genesis 3:7, the Bible’s first mention of figs), we establish how the Lord sought spiritual fruit in Israel but found none. Despite an outward appearance of life (green leaves), there was no internal fruit to satisfy God’s hunger for faith and righteousness in the nation (re-read Matthew 21:17-20 and Mark 11:12-14,20-21). The Law of Moses, which rabbinical scholars had watered down with manmade traditions, had not produced a nation that recognized its sin problem (and thus failed to acknowledge its need for the Saviour). The Old Covenant system was faulty—not because anything was wrong with it but because it could not impart life to sinners who had the problem (Jeremiah 31:32; Romans 7:12; Galatians 2:21; Galatians 3:19-24; Hebrews 8:7-13; et al.).

Coming into the early Acts period, the one-year extension of mercy given to Israel following Christ’s three years of earthly ministry (see Luke 13:8), we see the 12 Apostles (Matthias replacing Judas Iscariot) laboring under the power of the Holy Spirit to preach and therefore convert Israel to the Lord Jesus Christ. There is more unbelief and self-righteousness. Those first seven chapters of Acts ended with apostate Israel murdering Stephen, God’s prophet to the nation’s leaders. In chapter 10, Peter (or rather the Holy Spirit through Peter) now hungers for spiritual fruit in Israel….

Two Hungry Men! #2

Wednesday, March 22, 2023

“And on the morrow, when they were come from Bethany, he was hungry” (Mark 11:12 KJV).

Who is this hungry man? Who else is a hungry man in the Bible? What exactly has caused their hunger?

The Lord’s cursing of the fig tree (Matthew 21:18-20; Mark 11:12-14,20,21) is frequently misunderstood as nothing more than a petty tantrum thrown in response to a tree’s barrenness and Jesus’ unsatisfied appetite. However, if we set aside such childish thinking, we will better grasp why this event took place and was even recorded as part of the Holy Bible.

Read today’s Scripture in a fuller context: “[12] And on the morrow, when they were come from Bethany, he was hungry: [13] And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. [14] And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. [15] And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; [16] And would not suffer that any man should carry any vessel through the temple. [17] And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. [18] And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine. [19] And when even was come, he went out of the city.” (You can also read Matthew’s account, Matthew 21:12-20, which is non-chronological.)

In conjunction with condemning the Jerusalem Temple as “a den of thieves,” Christ cursed the fig tree. Figs in the Bible denote religion (for example, see Adam and Eve’s feeble “solution” to their sin problem in Genesis 3:7). The Lord Jesus condemns Israel’s religion as corrupt and unfruitful, which the fig tree represents….

God’s Battle #10

Thursday, October 27, 2022

“And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s” (2 Chronicles 20:15 KJV).

Indeed, “for the battle is not yours, but God’s!”

Christendom’s plenteous and hopeless confusion amongst innumerable so-called “Bible groups” can easily cause us to assume the Holy Scriptures are totally irrelevant, a Book of fairytales and superstitions, a complete waste of time. (After all, countless souls have already been disenchanted in “church” to the point of resenting, forsaking, and opposing any and every notion of “Jesus,” “God,” “Christianity,” “Bible,” and the like.)

Dear friends, we must take our eyes off our fellow man—and instead look at literal, historical, rightly-divided verses—if we hope to ever see and rejoice in any Bible truth. It is not God’s fault if He has given willfully ignorant souls over to the darkness they preferred (Romans 1:18-32; 2 Thessalonians 2:8-12). Remember, we must be sincere seekers of the truth, or we will wind up with the same spiritual blindness and displeasure unspeakable! When we think about the Bible laid out on a timeline—“time past,” “but now,” and “the ages to come” (see Ephesians 2:7,11-13)—we can appreciate how the past and the future are mirror images of each other. Whoever wrote the Book of Genesis knew what the Book of Revelation would say.

As we consider the decades of fruitless summits, treaties, and speeches regarding peace in the Middle East (or any other part of our Earth), let us remember sinful man will solve absolutely nothing. We live in “this present evil world” (Galatians 1:4; cf. Matthew 4:8-10; Luke 4:5-8), and it will remain that way until the Lord Jesus Christ comes back literally, physically, and visibly to fight and guarantee righteousness in the Earth. “Let them [Israel’s enemies] be confounded and troubled for ever; yea, let them be put to shame, and perish: That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth [Millennial Reign of Christ!]” (Psalm 83:17,18). Only then will it be proclaimed, “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever” (Revelation 11:15). It is His battle!