Category: The Mosaic Law

He Took My Sins Away #1

Wednesday, August 20, 2014

“Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28 KJV).

The first verse of Margaret Jenkins Harris’ classic 1903 hymn “He Took My Sins Away” highlights today’s Scripture.

“I came to Jesus, weary, worn, and sad.
He took my sins away, He took my sins away.
And now His love has made my heart so glad,
He took my sins away.”

Many of us came to Jesus Christ after several years lost in religion. One day, it finally sank in that years of laboring to fulfill church demands was a faulty system because we sinners could never perform perfectly. Uttering the same prayers dozens of times daily, “holding out until the end,” weekly partaking of a sacrifice that can never take away sins, avoiding “the world’s sins,” being faithful to a church calendar of “holy days,” weekly confessing personal sins to an equally-sinful man, on and on. We discovered that entrusting our very souls to a fallible institution was eternally dangerous!

Weary, ever so exhausted from all that vain religious performance, we gave up “trying to do the best we could” because we knew our “best” would never be good enough. Like the Jews of today’s Scripture who struggled under a most severe system of Law—not only God’s pure law given first to Moses, but also hundreds of other laws Israel’s religious leaders had compiled—we were drained, disappointed, worn out.

We came to Father God by faith in Jesus Christ alone, for only He could provide us with peace with God (Romans 5:1), justification before God (2 Corinthians 5:21), and forgiveness before God (Ephesians 4:32). What our works could never do in a million years, Jesus Christ did at Calvary in just six hours. He died to “put away [our] sin by the sacrifice of himself” (Hebrews 9:26). And now, by faith in Him alone, we can enjoy His love, His peace, and His joy. We can rest in Him, we do not have to worry about where we will go when we die, for we are secure in Him (Romans 8:31-39; 2 Timothy 1:12).

Yes, He cancelled our sin debt….

Our latest Bible Q&A: “Were Gentiles saved before our Dispensation of Grace?”

The LORD’S Great Love for Israel

Tuesday, August 19, 2014

“Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine [grape/raisin cakes]” (Hosea 3:1 KJV).

JEHOVAH commissions the Prophet Hosea to live out his message so the children of Israel can see His great love for them!

From Hosea’s perspective, the Jews’ Assyrian and Babylonian captivities are approaching, JEHOVAH’S response to their centuries of idolatry (Leviticus 26:28-39). With a broken heart, He must now rid His Holy Land of the nation Israel, and send them away to foreign lands. His people have not honored His Word but rather have trampled it under foot. They do not believe His Word to them: they have willfully abandoned His Covenant of Law. They have defiled His land with their child sacrifices, violence, injustice, and idols of wood and stone. Like a wife cheating on her husband, the houses of Israel and Judah have been so unfaithful to the God who delivered them from Egyptian, satanic, and sin’s bondage. They have ignored Him and worshipped dead idols!

In chapter 1, God instructed Hosea to marry Gomer. It is soon apparent that she is a prostitute, for, after giving birth to Hosea’s first child, Gomer delivers two children whose paternal origin is unclear. In the context of today’s Scripture, Gomer has since left Hosea and is now prostituting on the streets. Hosea is instructed of God to purchase Gomer back, and God orders him to love Gomer in the same manner He loves adulterous Israel. The children of Israel are to see Hosea’s life and learn the doctrine being communicated.

From our perspective, JEHOVAH—some seven centuries after Hosea—shed His blood on Calvary’s cross to—beyond our day—redeem Israel, buy her back from her satanic and idolatrous captivity, forgive and cleanse her, and despite her infidelity, re-marry her and return her to her Promised Land forever (Hosea 2:14-23). The Apostle Paul affirms that Hosea’s prophecy—Israel’s restoration and redemption—will occur after our program ends (Romans 11:15-36). Saints, what a loving God we serve!

Our latest Bible Q&A’s: “Who will accompany Jesus at His Second Coming?” and “When will the Old Testament saints be resurrected?”

Riches and the Four Gospels #2

Saturday, August 2, 2014

“And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God” (Luke 18:24,25 KJV).

Understandably, “health-and-wealth” preachers and teachers never quote Jesus’ words in today’s Scripture!

The context of today’s Scripture (Luke 18:18-30; cf. Matthew 19:16-30) is a “certain ruler” asked Jesus Christ, “Good Master, what must I do to inherit eternal life?” (verse 18). “[19] And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. [Jesus was asking him, “Are you calling Me ‘God?’” Modern versions water down this verse for obvious reasons.] [20] Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. [21] And he said, All these have I kept from my youth up” (Luke 18:19-21). (Note how law-keeping is related to soul salvation in Israel’s program, just as James 2:17-26 says.)

We proceed to read today’s Scripture within its immediate context: “[22] Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. [23] And when he heard this, he was very sorrowful: for he was very rich. [24] And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! [25] For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.”

Our Lord Jesus commanded this wealthy ruler to sell all of his possessions and give (alms) to the poor. Why? And why did Jesus speak so negatively of being wealthy, warning His audience not to be rich (and instructing them to sell their possessions, too)?

The answers may surprise you….

Liberated to Serve

Friday, July 4, 2014

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 238th anniversary of our nation’s independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God” (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

Please see our 2011 Fourth of July Bible study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

Cain Came and Brought Shame #9

Monday, June 30, 2014

“And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD” (Genesis 4:1 KJV).

Can you identify the very significant phrase our King James Bible contains in today’s Scripture, and why it was said?

Daniel 9:26,27 says, “And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary…. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease….”

Firstly, the Holy Ghost moved the Prophet, 600 years in advance, to predict Jesus Christ’s crucifixion. Secondly, Daniel foretold that “the prince,” someone after Messiah (a false Messiah), would arise and make a covenant with “many” (chiefly Israel, but probably with her Middle-East enemies also). The Apostle John indicates that this “one-week” covenant, or peace treaty, is actually a week of years (that is, seven years; see Revelation 11:3 and Revelation 12:6, which divide the seven years into two 1260-day periods).

There has not been a Jewish Temple operating in Jerusalem since A.D. 70 (when the Romans destroyed it), so the Antichrist will rebuild it and resume the sacrifices as commanded in the Old Testament (which sacrifices God forbade after Jesus Christ’s “once-for-all” sacrifice of Himself; Hebrews 10:1-31). Israel’s believing remnant will recognize the Antichrist’s religion as satanic, but the rest of Israel will be duped, captivated by its “godly appearance,” thinking they are serving JEHOVAH (after all, the Antichrist will be quoting Moses’ books as proof of his religion’s “godliness!”).

Halfway into those seven years, the Antichrist will force all sacrifices to cease (Daniel 9:27, quoted above). As Paul wrote, he will then sit in the Temple, “shewing himself that he is God” (2 Thessalonians 2:4). The Antichrist will demand worship (Revelation 13:1-18), and just as Abel refused to convert to Cain’s “sacrificial system,” so believing Jews will decline to partake of Antichrist’s wickedness. Hence, we read about the saints “beheaded for the witness of Jesus” (Revelation 20:4; cf. Revelation 6:9-11).

While we have merely scratched the surface, let us summarize this devotionals arc….

Cain Came and Brought Shame #3

Tuesday, June 24, 2014

“And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD” (Genesis 4:1 KJV).

Can you identify the very significant phrase our King James Bible contains in today’s Scripture, and why it was said?

At Cain’s birth, Eve said, “I have gotten a man from the LORD” (today’s Scripture). Eve and her husband, Adam, had great hopes for Cain, their firstborn son (they named him with Genesis 3:15 in mind, assuming he was the Redeemer whom God had promised, the Man who would undo what they did). Genesis 4:1,2 says Cain matured and worked with his father as a tiller of the ground; Abel, growing up in his older brother’s “shadow,” was overlooked, and thus had the lowly task of tending sheep.

When Cain and Abel were old enough to be accountable to God, they brought sacrifices to Him. Genesis 4:3-5 explicates: “And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.”

The Bible says, “So then faith cometh by hearing, and hearing by the word of God” (Romans 10:17). Hebrews 11:4 explains what happened in Genesis chapter 4: “By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.” The Bible says Abel brought a blood sacrifice by faith, so that means that Cain brought his sacrifice of vegetation in unbelief. Cain brought a sacrifice that God never instructed him to bring, whereas Abel did exactly as God said. God accepted Abel’s sacrifice and He rejected Cain’s. (Cain should not have been surprised at his rejection, for he knew God’s decree.)

Still, Cain was determined to avenge himself… even if it meant murder… even if it meant Abel….

At Calvary #2

Wednesday, June 18, 2014

“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:20 KJV).

The second verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“By God’s Word at last my sin I learned;
Then I trembled at the law I’d spurned,
Till my guilty soul imploring turned
To Calvary.”

It is by God’s Word—specifically, the Law (the Ten Commandments)—that we learn what sin is (today’s Scripture). “Whosoever committeth sin transgresseth also the law: for sin is the transgression [or “overstepping”] of the law” (1 John 3:4). The Bible says in 1 Timothy 1:8-11: “But we know that the law is good, if a man use it lawfully; knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; according to the glorious gospel of the blessed God, which was committed to my trust.”

Read today’s Scripture with the previous verse: “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:19,20).

Romans 3:21,22 gives us the solution to our sin problem: “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference.” Jesus Christ shed His sinless blood to pay for our sins, and by faith in that alone, God’s righteousness would be given us, and our guilt and shame of disobeying God’s Law would be imputed to Christ!

A Prophet in the Wilderness #5

Friday, June 13, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

John the Baptist’s message to Israel was simple, “Repent ye: for the kingdom of heaven is at hand” (today’s Scripture). Israel was to “repent”—change her mind about JEHOVAH, to remember God’s covenant with her, to acknowledge her failure to keep that covenant, to quit thinking like the Gentiles and to stop serving Satan and his evil world system. Israel’s confession of sins in the following verses was to acknowledge her breaking the Old Covenant, Law (see Leviticus 26:40-46). John’s water baptism was the means whereby Israel was cleansed of her idolatry, equipping her to become JEHOVAH’S kingdom of priests (Ezekiel 36:25; cf. Exodus 19:5,6).

Israel’s conversion was urgent: “The kingdom of heaven is at hand [near]” (today’s Scripture). In the near future, Jesus Christ would be baptized of John, thus manifesting Himself as Israel’s Messiah-King (John 1:31). Israel’s long-promised kingdom (foretold through the Old Testament prophets) was soon to be established.

Most of Israel’s priests were entangled in spiritual error, so John’s ministry was out in the wilderness, far from the Temple, far-removed from Satan’s religious system. This arrangement ensured John’s converts would be pure, untainted by the evil world system that had deceived Israel previously. God’s people would hear God the Father’s message about His coming Son and Israel’s Messiah, Jesus, from John the Baptist (see John 1:6-34)—it was a message unadulterated by Israel’s satanically-inspired priesthood.

The lesson we can take from this is simple: the same pagan religious system that gripped Israel still pervades Christendom, so we do not appeal to clergymen, denominational teaching-bodies, preachers, catechisms, creeds, seminarians, bulls, et cetera. We should go to the Apostle Paul (Romans through Philemon) to learn what God has to say to us Gentiles, just as the nation Israel was to go to John the Baptist to learn what God had to say to them. Thus, we will be a pure agency for the Lord Jesus Christ (2 Corinthians 11:1-33).

A Prophet in the Wilderness #2

Tuesday, June 10, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

God only gave one religion in all of human history. Given at Mount Sinai through Moses for him to teach it to Israel, Judaism was a system of 613 laws (listed throughout Exodus through Deuteronomy). The Mosaic Law was a very severe system, and God gave it to thoroughly demonstrate that Israel, in her own strength and through her own efforts, could never become His people. He would have to make them His people.

Alas, Israel never got the message that she was a sinful nation that needed God’s salvation: she still believed she could do everything God commanded. Eventually, her religious leaders added more and more laws, so that when we come to Jesus’s earthly ministry, Judaism was no longer pure. Paul even called it the “Jews’ religion” (Galatians 1:14)—it was not God’s religion anymore because sinful Israel had corrupted it.

The Lord Jesus remarked about Israel’s spiritual condition in His day: “Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition” (Mark 7:6-9).

Does this sound familiar? Sure it does! “Tradition” is still readily accepted instead of Scripture; patristic (church fathers) writings, denominational creeds, papal encyclicals, church council decrees, and myriads of other volumes mean everything in Christendom, but the Holy Scriptures mean almost nothing (unless a verse can bolster the denomination, and then it is ripped out of context and quoted!).

We begin to see that John the Baptist’s ministry in the “wilderness” (today’s Scripture) was God’s method to ensure doctrinal purity….

Heart Service #13

Thursday, May 8, 2014

“But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you” (Romans 6:17 KJV).

Today’s Scripture is the key to being delivered from and guarded against today’s apostate Christendom.

The immediate context of today’s Scripture (verses 1-23) defines our position in the Lord Jesus Christ (the identity we received once we trusted the Gospel of the Grace of God delineated in chapters 1-5). You are greatly encouraged to read all of Romans chapter 6 in your own personal study, but here, suffice it to say that that chapter can be summarized as “we are dead unto sin with our Lord Jesus Christ, and we are alive unto God through our Lord Jesus Christ.”

When considered in its broader context, today’s Scripture highlights the first chapter of the three-chapter section of Romans that deals with our daily sanctification (Christian living). Romans chapter 7 (which you should also read in your own time) explains that we have not been placed into Jesus Christ and accepted in Him to then return to the miserable bondage of works-religion to make ourselves accepted of God (rules, regulations, ordinances, rituals, rites, ceremonies). The Christian life never began because of our performance (Romans chapters 1-5), so it only follows that the Christian life will never function based on our performance either (Romans chapters 6-8). In fact, our performance will only frustrate/hinder Jesus Christ—the only Person who can live the Christian life!—from living in and through us (Galatians 2:20,21).

The out-working of the Christian life goes back to the perfect, sinless work Jesus Christ accomplished at Calvary, the Gospel that we believed, not in rituals or ceremonies we perform. It goes back to the Gospel of the Grace of God and the grace doctrines Jesus Christ delivered us through the Apostle Paul (today’s Scripture). Romans chapter 8, another passage you should read on your own, explains that the Holy Spirit will work in us to produce “the fruit of the Spirit” of Galatians 5:22-26.

The indwelling Holy Spirit Himself works in us to accomplish the righteous deeds the Law demands we produce in our own strength (which the Law proves we cannot do)….