Category: The Mosaic Law

The Flesh Straineth, Christ’s Love Constraineth #1

Monday, September 10, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

On what basis does the Christian life operate? The average church replies, “By keeping the Ten Commandments.” While God’s Word explicitly maintains that the Mosaic Law is “holy, and just [right before God], and good” (Romans 7:12), there is a problem—we are incompatible with God’s Law because we are naturally unholy, unjust, and bad!

We can attempt to obey all Ten Commandments, but ultimately, we fail (sin) at some point. James 2:10 explains: “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” If we so much as break one commandment of God, we are guilty of breaking every commandment of God. Does that sound like the life God wants for us Christians? A life of constant failure and complete misery? Then why do so many churches emphasize this type of “Christian” living?

There was a time—“time past” (Ephesians 2:11)—when God instructed Israel to keep the Mosaic Law. He promised to bless them if they obeyed all of His laws, but He also swore that He would curse them if they refused to follow His laws (see Leviticus chapter 26 and Deuteronomy chapter 28). This was the religion of Judaism, a strict set of rules that governed every facet of the Jews’ daily behavior.

Dispensational Bible study (Pauline dispensationalism) enables us to see that God—in the “but now” (Ephesians 2:13)—has abolished Israel’s performance-based acceptance system (religion) and He has replaced it with His Christ-based acceptance system (grace). As we will discover, our performance is not the issue today—Christ’s performance is (today’s Scripture). Our performance is not the basis for our Christian life—Christ’s performance is (today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”

The Gift to Be Refused

Sunday, August 26, 2012

“And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous” (Exodus 23:8 KJV).

Today’s Scripture describes one gift that you should never accept!

Deuteronomy 16:18-20 repeats today’s Scripture: “Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment. Thou shalt not wrest [distort] judgment [justice]; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. That which is altogether just [fair, right] shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.”

We can compare that to Proverbs 15:27: “He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.”

In the Mosaic Law, and later in Proverbs, God told the nation Israel not to accept “gifts.” What are these “gifts?” (Hint: Today’s politicians and clergy would do well if they refused them.) By examining these verses, we see that the Bible defines the term “gift.” This “gift” “blindeth the wise:” it pollutes the judgment of even the wisest person. Furthermore, it “perverteth the words of the righteous;” that is, it causes even the saint of God to fall into the trap of lying, and maybe far worse to cover up the deception. This is no ordinary “gift.” It is, in fact, a bribe, a gift of money or other incentive given to one in authority in order for this official to act in the giver’s favor!

Notice above how Deuteronomy 16:18-20 cautioned Israel’s leaders, that they rule fairly and honestly, refusing bribes. Sadly, centuries later, two of Israel’s judges (rulers), Samuel’s sons, “turned aside after lucre [money], and took bribes, and perverted judgment” (1 Samuel 8:2). Interestingly, their shameful actions were influential in Israel’s apostate decision to have a king rule over them instead

Let our decision-making be influenced by the King James Bible rightly divided, and not by the gift to be refused.

Why the Blood Sacrifices?

Friday, August 10, 2012

“But flesh with the life thereof, which is the blood thereof, shall ye not eat” (Genesis 9:4 KJV).

Do you ever wonder why God demands blood sacrifices for man’s sin?

Firstly, “…And without shedding of blood is no remission [forgiveness]” (Hebrews 9:22b). Blood must be shed if man is to be forgiven of his sins. This is transdispensational: it is true for every dispensation, no matter where you are in the Bible. It was true of Adam and Eve (Genesis 3:21), it is true today (Ephesians 1:7; Colossians 1:14), and it will be true even beyond our dispensation (Hebrews 9:11,12). But, what is so special about blood?

Sin causes death: “The wages of sin is death” (Romans 6:23a). As today’s Scripture teaches, blood is the source of life. God told Israel in the Mosaic Law: “For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul…  Blood… For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off” (Leviticus 17:11,14). And Deuteronomy 12:23: “…eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.”

The above verses explain why God demands blood for sins. What is the answer to death? Life! What is the answer to sin? Blood! Blood is the solution to sin because life is the answer to death. The sacrificial blood would give new life—it would atone, or “make man at one with God.” The Old Testament animals’ blood sacrifices could not take away sins: they were only temporary (Hebrews 10:2-12). Those blood sacrifices were a “type”/“picture”/preview of the perfect blood of Jesus Christ that provides total and permanent forgiveness, and more importantly: “the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23b).

We Troublemakers Are Grace Partakers #6

Monday, July 30, 2012

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” (Romans 3:9 KJV).

By God’s grace, we troublemakers can partake of the results of Jesus Christ’s finished crosswork on Calvary.

From today’s Scripture to verse 20, God’s Word proved that we are all sinners, offensive to God’s righteous standards (particularly, the Ten Commandments). The Mosaic Law was given “that the offence might abound” (Romans 5:20a): the Law clearly identifies and condemns man’s sins. Israel mistakenly believed the Mosaic Law would prove their “righteousness” (Deuteronomy 6:24,25)—it proved their unrighteousness, as it does ours, and proved God’s righteousness!

Romans 3:21ff. teaches that today, in the Dispensation of Grace, God is not demanding we keep any laws to gain His acceptance or forgiveness: the Dispensation of Law demonstrated that we sinners cannot measure up to His righteousness. So, God nailed the Mosaic Law that condemned us, on Calvary’s cross (Colossians 2:14), and replaced Israel’s performance-based acceptance system (Law) with His Jesus-based acceptance system (Grace)! “Being justified freely by his grace through the redemption that is in Christ Jesus:” (Romans 3:24).

Verses 26-28 conclude: “To declare, I say, at this time his [God’s] righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.”

We are justified by faith without works because Jesus Christ already worked for our salvation. We cannot boast that we worked for heaven; we can only brag that we could not work for heaven! Jesus Christ is well pleasing to God (Matthew 3:17), so when we trust His finished crosswork as the “propitiation,” the fully satisfying payment for our sins, God “accept[s] us in the beloved [in Christ]” (Ephesians 1:6). Our sins and our “righteousness” are not the issue: Jesus Christ’s perfect sacrifice for our sins and His righteousness are!

Indeed, “where sin abounded, grace did much more abound” (Romans 5:20b). 🙂

We Troublemakers Are Grace Partakers #5

Sunday, July 29, 2012

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” (Romans 3:9 KJV).

The dispensational change from Law to Grace demonstrates our faithlessness and Christ’s faithfulness….

Verses 22-25a explain: “…[T]he righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood….”

We are all equally sinners, all “fallen short of the glory of God”—“there is no difference.” Accordingly, we can all be “made the righteousness of God in Christ” (2 Corinthians 5:21)—again, “there is no difference.” God can declare us righteous (positionally) in Christ. We can be justified “freely,” no cost to us, because God’s grace is what He did for us (we sinners can do nothing for Him)! What did He do for us? Christ’s shed blood paid for our sins in full (the “redemption” of Ephesians 1:7 and Colossians 1:14). God the Father set forth His Son Jesus Christ as “a propitiation,” literally “an appeasement,” a fully satisfying payment to mollify His wrath against our sins. “Jesus… by the grace of God should taste death for every man” (Hebrews 2:9).

On Calvary’s cross, Father God made Christ’s “soul an offering for sin” (Isaiah 53:10). Christ was “made sin for us” (2 Corinthians 5:21). Jesus “was made a curse for us” (Galatians 3:13). God forsook Christ and literally offered His soul (Psalm 22:1)!!! Oh, the spiritual, let alone physical, torment that Christ suffered on Calvary, we sinners should endure that forever in the lake of fire. Jesus Christ, the sinless Son of God, suffered the eternal wrath of God His Father, for us sinful sons of Adam.

God looked down through time and saw us troublemakers, and in His grace, made a provision for our souls’ salvation: He offered His only begotten Son.

We Troublemakers Are Grace Partakers #4

Saturday, July 28, 2012

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” (Romans 3:9 KJV).

The Apostle Paul delivered such awful news in verses 10-20, in order to present the good news, the Gospel of the Grace of God.

Our very nature, let alone our deeds, condemns us. Furthermore, the Ten Commandments prove our sins offend God (who cannot even look upon sin without exacting punishment at some point). Yes, all of mankind is worthy of God’s wrath, a terrifying everlasting lake of fire and brimstone. What horrible news! “But,” verses 21 and 22 are the first glance of the ray of hope, God’s grace: “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:”

“The law and the prophets” “witnessed” that mankind could never measure up to God’s holy demands. The Law could never help mankind keep it; it could only demonstrate that he could not keep it. “But now,” in our Dispensation of Grace, God has provided us a way to obtain the righteousness the Mosaic Law demanded… without us having to keep the Law. We can be “made the righteousness of God in Christ” (2 Corinthians 5:21). Because of this dispensational change (Law to Grace), God is “manifesting” His righteousness (His standard of rightness) “without the law.”

By the “faith of (not ‘in’ as modern “bibles” suggest) Christ,” God is offering every single person (“unto all”) salvation from his or her sin and sins. But, this salvation is not imputed (applied) to that person until he or she trusts alone in Christ’s finished crosswork on Calvary as the sufficient payment for their sins (“upon all them that believe”). Today, the horrible sacrifice of Jesus Christ on Calvary demonstrates that we could never be fit for heaven through religious ceremonies or self-reformation.

It would take God Almighty to pay for our sins….

We Troublemakers Are Grace Partakers #3

Friday, July 27, 2012

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” (Romans 3:9 KJV).

The verdict is in: Mankind is—guilty, guilty, GUILTY!

On the surface, mankind appears amicable, but peel away the attractive veneer—the ideologies of formalism (the elaborate religious ceremonies that seem godly) and self-reformation (“turning over a new leaf”)—to discover that mankind is a monster. Even the nicest person is potentially capable of doing the vilest of acts, in a moment’s notice.

After describing wicked mankind (verses 10-18), the Holy Spirit, through the pen of the Apostle Paul, summarizes God’s case against mankind: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his [God’s] sight: for by the law is the knowledge of sin” (verses 19,20).

Why did God give the Ten Commandments? To demonstrate our worthiness to enter heaven, as many assume? NO! “The law is the knowledge of sin”—the Law proves God is just in damning us sinners to hellfire (1 Timothy 1:8-10)! The Ten Commandments, first given to Israel, actually condemn us all, Jews and Gentiles, as sinners (spiritually, we have “minus righteousness”).

We need to be honest with ourselves (our flesh abhors that!). There is nothing good in any of us: “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:” (Romans 5:12). Our basic problem is not that we commit sins, but rather that we have a sin nature, “desperately wicked hearts” (Jeremiah 17:9), an inherent predisposition that causes us to gravitate toward those sinful acts. We naturally follow our father Adam, federal head of mankind: we deliberately ignore God’s Word and do whatever we want (1 Timothy 2:14). “All we like sheep have gone astray; we have turned every one to his own way” (Isaiah 53:6ab).

But….

No More Sacrifice for Sins?

Tuesday, July 24, 2012

“For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,…” (Hebrews 10:26 KJV).

“Not forsaking the assembling of ourselves together” (verse 25) is often quoted as applicable today, but many stumble over the next verse (today’s Scripture). Exactly what does today’s Scripture mean?

We are eternally secure in Jesus Christ if we have trusted Him alone as our personal Saviour (Ephesians 4:30; 2 Timothy 1:12). Yet, critics of our “once saved, always saved” position usually quote today’s Scripture to contend that we can lose our salvation. Is this a “Bible contradiction?”

Failing to approach the Bible dispensationally only causes doctrinal chaos. This is especially true of the book of Hebrews. The title—Hebrews—indicates the nation Israel is the audience, not us Gentiles in the Dispensation of Grace. Also, Hebrews addresses the time period after our dispensation (that is, the seven-year Tribulation and Second Coming of Christ).

The verses following today’s Scripture explain: “But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses’ law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?” (Hebrews 10:27-29).

Previous verses (1-24) discuss how Jesus Christ’s sacrifice of Himself on Calvary’s cross has abolished Israel’s Old Testament animal sacrifices commanded in “Moses’ law.” If a Jew living in the seven-year Tribulation will “sin wilfully”—that is, will return to offering those animal sacrifices (which ceremonies the antichrist will re-establish and then abolish during that time [Daniel 9:27])—this Jew cannot be saved because he has blasphemously rejected Jesus Christ’s blood and he will literally be participating in Satan worship (the antichrist’s religion). Only God’s “judgment,” “fiery indignation” (fire at the Second Coming of Christ, and eternal hellfire), awaits those wicked Jews, God’s “adversaries” (Hebrews 10:27,30,31; cf. 2 Thessalonians 1:7-9).

Today’s Scripture does not involve us.

333’s 400th: Liberty to Publish God’s Word

Wednesday, July 4, 2012

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today we commemorate the United States’ 236th anniversary and our 400th devotional.

Just as we Americans celebrate our nation’s birthday and independence today on this Fourth of July, we Christians worldwide reflect on the “liberty wherewith Christ hath made us free [from sin, death, hell, and the condemnation of the Mosaic Law]” (Galatians 5:1).

Moreover, God our Father has entrusted us with the ministry of sharing with the lost world the spiritual freedom we have found exclusively in the Lord Jesus Christ. Our role in the Christian ambassadorship is to publish God’s pure (unadulterated) Word, the Holy Bible. Whether preaching and teaching it rightly divided, or translating and literally printing it, “The Lord gave the word: great was the company of those that published it” (Psalm 68:11).

God, through His Son’s finished crosswork on Calvary, has freed us from the bondage of the Law and sin. Christ’s blood has “redeemed” us, and it is our responsibility to tell others of that “redemption that is in Christ Jesus” (Romans 3:24). The lost and dying souls of the world need to hear the words of Jesus Christ, the words that “are spirit and… [that] are life” (John 6:63b). They need to hear about the eternal life found only in Jesus Christ. They need to hear it from us, God’s people!

God’s grace has saved us, not so we could live any way we want (we were doing that before God’s grace saved us!). We should use our liberty in Christ to “by love serve one another” (today’s Scripture). God’s love motivates us to teach Holy Spirit-indwelt (but denominational) Christians Pauline dispensational Bible study, and to preach to the lost world God’s saving grace in Christ (Paul’s Gospel of 1 Corinthians 15:1-4).

Saints, as we reach another milestone, we thank you for your continued prayer for this ministry. And, we thank our Lord Jesus Christ, who has given us liberty to publish God’s Word….

Lord willing, on to #500. 🙂

You can also see our 2011 Fourth of July study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

The Steps of a Good Man

Sunday, June 24, 2012

“The steps of a good man are ordered by the LORD: and he delighteth in his way” (Psalm 37:23 KJV).

For those who complain about the King James’ italicized words, you certainly want “good” in today’s Scripture if it is to make sense!

In this fallen creation, good is oftentimes considered evil and evil is usually called good. Sinful man always totally turns God’s standards upside-down (see Isaiah 5:20).

A Jew living in the Old Testament economy was acceptable to God only if he, by faith, obeyed the Mosaic Law (as given in Exodus, Leviticus, and Deuteronomy). Anyone who did not by faith follow God’s Word given through Moses, was completely out of God’s will and was under God’s wrath: this individual was not a “good man,” for his steps were not “ordered by the LORD,” and “he delighted [not] in [God’s] way.”

Just as God set forth Moses to be a pattern for any believing Jew in the Old Testament economy of Law, God has given us a pattern for us who live in the Dispensation of Grace.

If your Christian service is to be acceptable to God, the doctrine you believe and practice MUST be in accordance with Paul’s epistles of Romans through Philemon. Notice what Paul wrote in Philippians 3:17: “Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.” (Link “walk” here with “the steps of a good man” of today’s Scripture.)

Paul pronounced the test for spirituality in this the Dispensation of Grace: “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord” (1 Corinthians 14:37). When we follow the Apostle Paul by faith, we are following Jesus Christ in this the Dispensation of Grace. To follow anyone else but Paul—and that includes Moses and even Jesus in the Four Gospels—is to be outside of God’s will. Paul is God’s spokesman to us.

Do you want your steps to be “ordered by the LORD?” Study and believe the doctrine in Paul’s epistles!