Category: The Mosaic Law

The Flesh Straineth, Christ’s Love Constraineth #7

Sunday, September 16, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

As people who have trusted Jesus Christ’s death, burial, and resurrection alone as sufficient payment for our sins, Christ’s righteousness—His perfect performance—has been applied to our account (imputation). We have a right standing before God (justification): “we [have been] made the righteousness of God in Christ” (2 Corinthians 5:21). We Christians need not strain to perform in religion, seeking God’s favor and acceptance. God already accepts us in Christ, because of what He did for us on Calvary’s cross! “God hath made us accepted in the beloved [Jesus Christ]” (Ephesians 1:6).

We are not under the Mosaic Law (Romans 6:14,15), but God still cares how we live. Once we understand and rest in God’s great love for us (His sacrifice of His Son on our behalf), it transforms our thinking (today’s Scripture). Since God loves us so much, we Christians should not selfishly live our lives, doing whatever we want. We should, by faith, offer our lives to Him so He can accomplish His will in and through us. As one Christian brother says, “Jesus Christ gave His life for us, so He could give His life to us when we trust Him alone, so He could live His life through us when we trust Him alone!”

Our Christian service is us studying and believing sound Pauline Bible doctrine, and then us letting the indwelling Holy Spirit use that doctrine to work in us (1 Thessalonians 2:13) to generate “the fruits of righteousness which are by Jesus Christ, unto the praise and glory of God” (Philippians 1:11). These “fruits of righteousness” are Christ living His live in us, conforming our lifestyles to our position in Him.

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #5

Friday, September 14, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

Unlike Judaism, and contrary to popular belief, Christianity is not a system of rules and regulations. The Christian life is not us trying to “measure up” to please God—that is impossible. Once God proved that sinful mankind could never keep His Law perfectly, He introduced through the Apostle Paul’s ministry the wonderful system we now enjoy: His grace-based acceptance system, where He—not ourselves—will make us acceptable in His sight and accepted in His Son, Jesus Christ!

God, Jesus Christ, “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7,8). Jesus Christ was obedient to His heavenly Father, declaring, “…the Father hath not left me alone; for I do always those things that please him” (John 8:29bc; cf. Isaiah 50:5,6). His Father, God, affirmed: “This is my beloved Son: in whom I am well pleased” (Matthew 3:17).

On Calvary’s cross, the blood of God’s perfect, only begotten Son, was shed for our sins! “For Christ also hath once suffered for sins, the just [Jesus Christ had a right standing before God] for the unjust [we had a sinful standing before God]” (1 Peter 3:18).

We, as people who have trusted in Christ’s finished crosswork—His bloodshed, death, burial, and resurrection—alone as sufficient payment for our sins, are made acceptable in God’s sight and are accepted in His Son. Jesus Christ’s performance not only saved us from our sins, but His performance also makes our daily lives acceptable to God our Father (today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #4

Thursday, September 13, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

For nearly 1,600 years (Moses to Paul), Israel strained to keep the Mosaic Law. Unlike their heathen (Gentile) neighbors, the Jews had the Law of God, and other advantages (Romans 9:4,5; cf. Ephesians 2:11,12). Despite their privileged position, however, they were just as sinful as the Gentiles (non-Jews). Hence, the Gentiles observed that “God’s” people, Israel, acted just as shamefully as they did (Romans 2:17-29)!

Sinful Israel broke this Old Covenant (Mosaic Law), thus necessitating the institution of the (future) New Covenant (Jeremiah 31:31-34; Hebrews 8:7-13). If Israel, sinful sons of Adam that they were, could not keep the Mosaic Law, should we Gentiles fare any better, also being sinful sons of Adam? I trow (think) not (1 Corinthians 10:1-14)!

Actually, when believing, Law-keeping Jews (saved in Israel’s program) demanded that Paul’s Gentile believers (saved in our program) keep the Mosaic Law to be saved (Acts 15:1-5), the Apostle Peter asked (verse 10): “Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?” Law-keeping is a burden, for no sinner can bear it!

The Apostle Paul reaffirms that Mosaic Law-keeping is a “a yoke of bondage:” Law-keeping is impossible for us sinful creatures, and this performance-based acceptance system makes void (cancels) God’s grace-based acceptance system which is in operation today in our Dispensation of Grace (Galatians 5:1-4). If we attempt to make ourselves acceptable to God by doing “good” works, then we ignore Christ’s perfect, finished crosswork on Calvary (the only means whereby we can be—and ultimately are—made acceptable to God, for only Jesus Christ will ever please God; Matthew 3:17).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #3

Wednesday, September 12, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

The Apostle Paul discussed how he strained to “perform” the Christian life: he struggled to do right, but he would only sin instead. “For that which I do I allow not: for what I would [that is, wish to do], that do I not; but what I hate, that do I…. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would [that is, wish to do] I do not: but the evil which I would [that is, wish to do] not, that I do…. I find then a law, that when I would [that is, wish to] do good, evil is present with me” (Romans 7:15,18,19,21).

Paul is a saved man, “delighting in the law of God after the inward man” (verse 22). However, he writes, “But I see another law in members [body parts], warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin” (verses 23-25).

Frankly, it is impossible for us weak, sinful creatures to live the Christian life. Paul finally realized that struggling under the Mosaic Law—his performance—only genders defeat and misery. Only Jesus Christ can live the Christian life: it is His life! We have victory, not in our performance, but in Christ’s performance (verse 25; Romans chapter 8; today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #2

Tuesday, September 11, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

Religion is analogous to running on a treadmill—you had better keep moving or you will wipeout! There are literally billions of souls burdened, firmly shackled, by religious works. They strain to please God, hoping that He will accept their performance. Their religious system reassures them, “Just follow our instructions, and God will be happy with you and you will reach heaven.” What a devil’s lie, straight from hell!!

Unfortunately, not only are these lost people bound by religion, but many true Christians (those who have trusted Jesus Christ alone for salvation) believe they have to live the Christian life, that they must work to “keep fellowship with God.” Christendom abounds with this legalism: “If you want to receive God’s favor and blessings, you must give more, pray more, confess more, come to church more, quit doing ___ and start doing ___.” This flawed theology is derived from a failure to understand the Bible dispensationally.

Yes, God did deal with Israel via the Mosaic Law. He did instruct them to keep His commandments so they could receive His favor and blessings (Leviticus chapter 26; Deuteronomy chapter 28). However, our apostle, Paul, writes, in our Dispensation of Grace, “For sin shall not have dominion over you: for ye are not under the law, but under grace” (Romans 6:14). God is not dealing with us as He dealt with Israel in time past: we are under grace, not law. Attempting to follow Israel’s Law program will only cause sin to dominate us. God’s grace-based acceptance system involves us placing our faith in Paul’s epistles, letting Christ Jesus live His life in and through us, making our Christian life pleasing to God (today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #1

Monday, September 10, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

On what basis does the Christian life operate? The average church replies, “By keeping the Ten Commandments.” While God’s Word explicitly maintains that the Mosaic Law is “holy, and just [right before God], and good” (Romans 7:12), there is a problem—we are incompatible with God’s Law because we are naturally unholy, unjust, and bad!

We can attempt to obey all Ten Commandments, but ultimately, we fail (sin) at some point. James 2:10 explains: “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” If we so much as break one commandment of God, we are guilty of breaking every commandment of God. Does that sound like the life God wants for us Christians? A life of constant failure and complete misery? Then why do so many churches emphasize this type of “Christian” living?

There was a time—“time past” (Ephesians 2:11)—when God instructed Israel to keep the Mosaic Law. He promised to bless them if they obeyed all of His laws, but He also swore that He would curse them if they refused to follow His laws (see Leviticus chapter 26 and Deuteronomy chapter 28). This was the religion of Judaism, a strict set of rules that governed every facet of the Jews’ daily behavior.

Dispensational Bible study (Pauline dispensationalism) enables us to see that God—in the “but now” (Ephesians 2:13)—has abolished Israel’s performance-based acceptance system (religion) and He has replaced it with His Christ-based acceptance system (grace). As we will discover, our performance is not the issue today—Christ’s performance is (today’s Scripture). Our performance is not the basis for our Christian life—Christ’s performance is (today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”

The Gift to Be Refused

Sunday, August 26, 2012

“And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous” (Exodus 23:8 KJV).

Today’s Scripture describes one gift that you should never accept!

Deuteronomy 16:18-20 repeats today’s Scripture: “Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment. Thou shalt not wrest [distort] judgment [justice]; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. That which is altogether just [fair, right] shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.”

We can compare that to Proverbs 15:27: “He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.”

In the Mosaic Law, and later in Proverbs, God told the nation Israel not to accept “gifts.” What are these “gifts?” (Hint: Today’s politicians and clergy would do well if they refused them.) By examining these verses, we see that the Bible defines the term “gift.” This “gift” “blindeth the wise:” it pollutes the judgment of even the wisest person. Furthermore, it “perverteth the words of the righteous;” that is, it causes even the saint of God to fall into the trap of lying, and maybe far worse to cover up the deception. This is no ordinary “gift.” It is, in fact, a bribe, a gift of money or other incentive given to one in authority in order for this official to act in the giver’s favor!

Notice above how Deuteronomy 16:18-20 cautioned Israel’s leaders, that they rule fairly and honestly, refusing bribes. Sadly, centuries later, two of Israel’s judges (rulers), Samuel’s sons, “turned aside after lucre [money], and took bribes, and perverted judgment” (1 Samuel 8:2). Interestingly, their shameful actions were influential in Israel’s apostate decision to have a king rule over them instead

Let our decision-making be influenced by the King James Bible rightly divided, and not by the gift to be refused.

Why the Blood Sacrifices?

Friday, August 10, 2012

“But flesh with the life thereof, which is the blood thereof, shall ye not eat” (Genesis 9:4 KJV).

Do you ever wonder why God demands blood sacrifices for man’s sin?

Firstly, “…And without shedding of blood is no remission [forgiveness]” (Hebrews 9:22b). Blood must be shed if man is to be forgiven of his sins. This is transdispensational: it is true for every dispensation, no matter where you are in the Bible. It was true of Adam and Eve (Genesis 3:21), it is true today (Ephesians 1:7; Colossians 1:14), and it will be true even beyond our dispensation (Hebrews 9:11,12). But, what is so special about blood?

Sin causes death: “The wages of sin is death” (Romans 6:23a). As today’s Scripture teaches, blood is the source of life. God told Israel in the Mosaic Law: “For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul…  Blood… For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off” (Leviticus 17:11,14). And Deuteronomy 12:23: “…eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.”

The above verses explain why God demands blood for sins. What is the answer to death? Life! What is the answer to sin? Blood! Blood is the solution to sin because life is the answer to death. The sacrificial blood would give new life—it would atone, or “make man at one with God.” The Old Testament animals’ blood sacrifices could not take away sins: they were only temporary (Hebrews 10:2-12). Those blood sacrifices were a “type”/“picture”/preview of the perfect blood of Jesus Christ that provides total and permanent forgiveness, and more importantly: “the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23b).

We Troublemakers Are Grace Partakers #6

Monday, July 30, 2012

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” (Romans 3:9 KJV).

By God’s grace, we troublemakers can partake of the results of Jesus Christ’s finished crosswork on Calvary.

From today’s Scripture to verse 20, God’s Word proved that we are all sinners, offensive to God’s righteous standards (particularly, the Ten Commandments). The Mosaic Law was given “that the offence might abound” (Romans 5:20a): the Law clearly identifies and condemns man’s sins. Israel mistakenly believed the Mosaic Law would prove their “righteousness” (Deuteronomy 6:24,25)—it proved their unrighteousness, as it does ours, and proved God’s righteousness!

Romans 3:21ff. teaches that today, in the Dispensation of Grace, God is not demanding we keep any laws to gain His acceptance or forgiveness: the Dispensation of Law demonstrated that we sinners cannot measure up to His righteousness. So, God nailed the Mosaic Law that condemned us, on Calvary’s cross (Colossians 2:14), and replaced Israel’s performance-based acceptance system (Law) with His Jesus-based acceptance system (Grace)! “Being justified freely by his grace through the redemption that is in Christ Jesus:” (Romans 3:24).

Verses 26-28 conclude: “To declare, I say, at this time his [God’s] righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.”

We are justified by faith without works because Jesus Christ already worked for our salvation. We cannot boast that we worked for heaven; we can only brag that we could not work for heaven! Jesus Christ is well pleasing to God (Matthew 3:17), so when we trust His finished crosswork as the “propitiation,” the fully satisfying payment for our sins, God “accept[s] us in the beloved [in Christ]” (Ephesians 1:6). Our sins and our “righteousness” are not the issue: Jesus Christ’s perfect sacrifice for our sins and His righteousness are!

Indeed, “where sin abounded, grace did much more abound” (Romans 5:20b). 🙂

We Troublemakers Are Grace Partakers #5

Sunday, July 29, 2012

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” (Romans 3:9 KJV).

The dispensational change from Law to Grace demonstrates our faithlessness and Christ’s faithfulness….

Verses 22-25a explain: “…[T]he righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood….”

We are all equally sinners, all “fallen short of the glory of God”—“there is no difference.” Accordingly, we can all be “made the righteousness of God in Christ” (2 Corinthians 5:21)—again, “there is no difference.” God can declare us righteous (positionally) in Christ. We can be justified “freely,” no cost to us, because God’s grace is what He did for us (we sinners can do nothing for Him)! What did He do for us? Christ’s shed blood paid for our sins in full (the “redemption” of Ephesians 1:7 and Colossians 1:14). God the Father set forth His Son Jesus Christ as “a propitiation,” literally “an appeasement,” a fully satisfying payment to mollify His wrath against our sins. “Jesus… by the grace of God should taste death for every man” (Hebrews 2:9).

On Calvary’s cross, Father God made Christ’s “soul an offering for sin” (Isaiah 53:10). Christ was “made sin for us” (2 Corinthians 5:21). Jesus “was made a curse for us” (Galatians 3:13). God forsook Christ and literally offered His soul (Psalm 22:1)!!! Oh, the spiritual, let alone physical, torment that Christ suffered on Calvary, we sinners should endure that forever in the lake of fire. Jesus Christ, the sinless Son of God, suffered the eternal wrath of God His Father, for us sinful sons of Adam.

God looked down through time and saw us troublemakers, and in His grace, made a provision for our souls’ salvation: He offered His only begotten Son.