Category: Tribulation seven-years / Daniel’s 70th week / Jacob’s trouble

The Seventy Weeks of Daniel #6

Monday, April 28, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Let us repeat. In Daniel 9:16-23, God sent Gabriel to instruct Daniel because the Prophet sought clarification regarding Israel’s redemption and Jerusalem’s restoration from the Babylonian Captivity. A series of prophecies during seventy weeks of years (490 years) will lead up to Christ’s Second Coming and Israel’s subsequent kingdom glory. Today’s Scripture reveals six purposes or goals of these seventy weeks of Daniel.

Firstly, to “finish the transgression.” Israel’s “transgression”—all her “stepping across the boundaries,” or her national sin—will be done away. Redeemed Israel stops crossing the borders of righteousness God has erected. She will cease rejecting the LORD’S words and finally accept her Messiah (see Matthew 23:31-39; Luke 11:46-52; Acts 7:51,52).

Secondly, to “make an end of sins.” Israel quits wallowing in her unbelief and disobedience to God. Thirdly, to “make reconciliation for iniquity.” On the national Day of Atonement at Christ’s Second Coming, God forgives Israel’s sins via the New Covenant based on Christ’s shed blood (Acts 3:19,20; Romans 11:26-28; cf. Leviticus chapter 16; Jeremiah 31:31-34; Jeremiah 33:7,8; Hebrews chapters 8–10). Remember, Christ’s blood was shed when Messiah was “cut off” (killed) in Daniel 9:26.

Fourthly, to “bring in everlasting righteousness.” God’s literal, physical, visible, earthly, Davidic, Israeli kingdom is founded (Jeremiah 23:5,6; Hebrews 1:8,9; Revelation 20:4-6). Fifthly, to “seal up the vision and prophecy.” All of God’s promises to Israel are ultimately fulfilled. Lastly, to “anoint the most Holy.” The sanctuary will be cleansed and the Shekinah glory (God’s presence) returns to the newly-rebuilt Millennial Jerusalem Temple (Daniel 8:14; cf. Malachi 3:1; Matthew 23:38–24:1; cf. Ezekiel 43:1-6).

At Christ’s Second Coming in Revelation chapter 19 to conclude Daniel’s 70th Week, God remembers His covenant with Abraham, Isaac, and Jacob—exactly as He promised in Leviticus 26:42,45. He makes the Promised Land His land and Israel His people in that literal, physical, visible, earthly, Davidic, Israeli kingdom of Revelation chapter 20.…

The Seventy Weeks of Daniel #5

Sunday, April 27, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Today’s Scripture highlights seventy weeks of years, or 490 years overall. Daniel 9:25-27 divides them into three segments: “seven weeks” (49 years) followed by “threescore [3 times 20, or 60] and two weeks” (434 years) followed by one last “week” (7 years). Verse 25 declares these seventy weeks commence with “the going forth of the commandment to restore and to [re-]build Jerusalem [what the Babylonian invasions destroyed]… the street shall be built again, and the wall, even in troublous times.” Nehemiah 2:1-8 fulfills this circa 445/444 B.C., roughly a century after Daniel prophesied it.

“Seven weeks [of years]” (49 years) is the length of time from the commandment of Nehemiah chapter 2 to the completion of the Hebrew Bible with Malachi (circa 397/396 B.C.). Another “threescore and two weeks [of years]” (62 weeks of years, or 434 years) brings us up to A.D. 32. Featuring years of 360 days each, God’s calendar in Daniel closed the first 69 weeks of years (483 years) just days before Calvary when “the Messiah” was “cut off” or killed (Daniel 9:25,26; cf. Isaiah 53:8). Daniel’s 69th week of years ended on the very Sunday Jesus entered Jerusalem on the donkey a few days before His crucifixion (see Luke 19:28-44, noting that significant “thy [Israel’s] day” and Israel’s pitiful ignorance of it in verses 41,42!).

Messiah Jesus died after Daniel’s 69th Week, leaving the last week of years unfulfilled even today. This final week is Daniel’s 70th Week of Daniel 9:27, to run its course after our dispensation closes. Incidentally, the war against Jerusalem in Luke 19:43,44 is that of Daniel 9:26, corresponding to the battles of Daniel 11:5-20. Conflicts against Jerusalem will eventually lead to the diabolical Antichrist’s rise to power and his one-week (seven-year!) peace treaty in which he promises to protect and bless Israel and Jerusalem (see Daniel 11:21-45). We are in the “gap” between Daniel’s 69th Week and Daniel’s 70th Week, our dispensation totally isolated from the seventy weeks of Daniel….

The Seventy Weeks of Daniel #4

Saturday, April 26, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

It is essential we properly define the term “seventy weeks.” The Hebrew word translated “week” here means a group of seven—a heptad or a septet. It functions in the same way “dozen” signifies “12” in English. If there are 70 weeks (70 “sevens,” 70 sets of seven, or 70 times seven), that totals 490. What is the unit though? These are 490 what?

The Bible uses “week” in various ways. Firstly, a “week” is a set of seven days (our common week—Daniel 10:2,3). Secondly, a “week” is a group of seven weeks (49 days—Exodus 34:22; Deuteronomy 16:10,16; 2 Chronicles 8:13). Thirdly, a “week” is a set of seven years (Genesis 29:27,28). The key to unlocking the meaning of the 70 “weeks” of Daniel 9:24 (today’s Scripture) is found in identifying the length of the final week (verse 27).

Studying the Book of the Revelation, a companion of the Book of Daniel, we find references to 3½ years and 3½ years (“a time [one], and times [two], and half a time” in Revelation 12:14; cf. Daniel 12:7), 42 months and 42 months (Revelation 11:2; Revelation 13:5), and 1260 days and 1260 days (“a thousand two hundred and threescore [60] days” in Revelation 11:3 and Revelation 12:6). Thus, as with Genesis 29:27,28, Daniel’s 70th Week of Daniel 9:27 is seven years, revealing the “seventy weeks” are 70 weeks of years (490 years overall).

Although it took 70 years to cleanse the Promised Land of Israel’s pagan idolatry—the duration of the Babylonian Captivity (Jeremiah 25:11,12; Jeremiah 29:10)—a period of 70 weeks of years is required to cleanse the Israeli people themselves. This is what Daniel learned in chapter 9, verses 24-27. Once the Jewish people are purified of satanic contamination and freed from bondage to sin over a period of 490 years, they can serve as God’s kingdom of priests in the Earth….

The Seventy Weeks of Daniel #3

Friday, April 25, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Before we dissect Daniel 9:24-27, it is tremendously critical for us to observe how today’s Scripture restricts these seventy weeks to a certain people and a particular location: “Seventy weeks are determined upon thy people and upon thy holy city….”

Who are these “thy people?” Remember, the Angel Gabriel is talking to Daniel (verses 21-23). Since Daniel is an Israelite, Daniel 9:24-27 applies to Daniel’s people—Israel (note well verses 7,11,20). “And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel,…” (verse 20). What is this “thy holy city?” Again, the context defines it for us—Jerusalem (check verses 2,7,12,16,25). “O LORD, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us” (verse 16).

Daniel’s seventy weeks deal with the restoration of Israel and Jerusalem as they recover from the devastation and destruction of the 70-year Babylonian Captivity (cf. Daniel 9:16-19). This must be distinctly understood, for sensational “prophecy preachers” have habitually wrested or perverted these verses to accommodate Gentiles and European cities (Rome, for instance) or American cities (New York City, for example). We should not rip these verses from context. Daniel’s focus is the Middle East: again, it is Israel and Jerusalem.

Echoing the words he heard from God, the Angel Gabriel lays out for Daniel and his Jewish people a schedule of “seventy weeks.” During this designated period of time, several individual prophecies will be fulfilled to finally restore Israel to the LORD God and ultimately equip the nation and its capital city to fulfill His purposes (today’s Scripture)….

The Seventy Weeks of Daniel #2

Thursday, April 24, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

In the context of today’s Scripture (read verses 3-20), the Prophet Daniel prays as he and his nation live outside the Promised Land. Since the Jewish people violated the Law of Moses by participating in heathen idolatry for centuries, the LORD God punished them by removing them from the Land of Canaan and exiling them to Babylon. See Leviticus 26:27-46, especially verses 39,40: “And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them. If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;….”

Daniel confesses his nation’s sins of breaking the Old Covenant; Israel’s restoration to God and her return to the Promised Land depend on such a confession. According to Daniel 9:1,2, Daniel learned from the Prophet Jeremiah how the Babylonian Captivity would last 70 years. “And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations” (Jeremiah 25:11,12; cf. Jeremiah 29:10; cf. 2 Chronicles 36:20,21).

Having been deported via the Babylonian Captivity in chapter 1 as a teenager, Daniel has lived all 70 years of it. Confessing Israel’s sins, the aged Prophet seeks further understanding as to his nation’s future, especially since a believing remnant is now returning to Judaea/Jerusalem from Babylon (2 Chronicles 36:22,23; cf. Daniel 5:30,31; Daniel 9:1,2). God thus sends the Angel Gabriel to teach Daniel so he can write more prophecy for Israel’s sake (see Daniel 9:21-23). Verses 24-27 (today’s Scripture and context) are God’s words to Daniel through Gabriel….

The Seventy Weeks of Daniel #1

Wednesday, April 23, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Before we begin, it is helpful to read today’s Scripture in context: “[24] Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. [25] Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

“[26] And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. [27] And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”

Doubtless, these are some intricate, lengthy verses—and, unfortunately, they are seldom understood in their dispensational setting. In them, we see important expressions such as “seventy weeks,” “thy people,” “thy holy city,” “Messiah the Prince,” “seven weeks,” “threescore and two weeks,” “the prince that shall come,” “covenant,” and “one week.” If we search the Scriptures and locate definitions for these terms, the passage itself will be unlocked and we can appreciate it for what it actually says instead of what it is presumed to teach. Let us do just that….

NO Bible Ignorance in the Midst of Tragedy! #16

Monday, January 20, 2025

“Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?” (Psalm 10:1 KJV).

In light of the recent New Orleans terrorist attack just a few hours away from my home, we are delighted to dispel the associated Bible ignorance….

God has formed—and will form—the nation Israel’s believing remnant to become His earthly people, who will eventually occupy Earth’s governmental offices in accordance with Colossians 1:16-20. This Little Flock includes all believers in Christ from His earthly ministry and early Acts: “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32). It also involves all believers in Christ during Daniel’s 70th Week (a time after our dispensation ends). Redeemed, believing Israel reigns only when Christ reigns, and that cannot be brought to pass until His Second Coming of Revelation chapter 19.

Observe Revelation 20:4-6: “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.”

“For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth” (Psalm 37:9). “Thy kingdom come, Thy will be done in earth, as it is in heaven” (Matthew 6:10). “Blessed are the meek: for they shall inherit the earth” (Matthew 5:5). “And hast made us unto our God kings and priests: and we shall reign on the earth” (Revelation 5:10). Until believing Israel is redeemed and regathered into the Promised Land to reign with Christ, conditions on Earth will not improve….

NOTE: Happy 45th Spiritual Birthday to my Mom, who will be reading this, and led me to faith in Christ almost 30 years ago!

Old Cloth, Old Garment—New Wine, New Bottles #10

Saturday, September 21, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Being a “publican” or tax collector, Matthew/Levi was financially able to host a large banquet at his house in Jesus’ honor (Matthew 9:9,10; Mark 2:14,15; Luke 5:27-29). Apparently, a great many people attending this feast were Matthew’s friends and/or acquaintances, for the Bible says “publicans and sinners” were present. These were the very societal outcasts, the souls, Christ had come to save. They were the same spiritually-sick people the Great Physician purposed to deliver from their satanic blindness and ignorance: “I am not come to call the righteous, but sinners to repentance” (Matthew 9:13; Mark 2:17; Luke 5:31).

The adjective “righteous” in the above three verses designates those who do not regard themselves as sinners. They are thus the self-righteous, those who saw no need for any personal Saviour. In contradistinction to such smugness, the “sinners” who recognized their pitiful and lost estate were continually attracted to the Lord Jesus Christ in large numbers—which only sparked more moans and grumbles from the Jewish “religious” community. “Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them” (Luke 15:1,2).

It is at this point (Luke chapter 15) that Christ issued three parables—The Parable of the Lost Sheep (verses 3-7), The Parable of the Lost Coin (verses 8-10), and The Parable of the Lost/Prodigal Son (verses 11-32). Respectively, these apply to Christ’s earthly ministry, the early Acts period, and Daniel’s 70th Week (yet future). In each case, it is a believing remnant in Israel—never the entire nation. That Little Flock will become the new nation Israel, that which is given the New Covenant and filled with the indwelling Holy Spirit….

Brother’s Keeper? #8

Tuesday, September 10, 2024

“And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?” (Genesis 4:9 KJV).

Let us learn the import of Cain’s reply….

Dear brethren, we never, ever want to forget that the first homicide in the Bible was in the context of works-religion, an unbeliever (Cain) who was too arrogant to admit his sin problem and ready and willing to do anything and everything (even kill his believing brother, Abel) to make sure he did not have God’s messenger around to bother him with any “inconvenient” or “offensive” words from the LORD!

Only God knows how many millions of His people have lost their lives because of the work of the ministry throughout human history. Abel was the first martyr in that ancient battle, and this bitter religious war is still being waged today between God’s people (saints) and Satan’s people (sinners). Of course, there is still much more of this to come! “And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration” (Revelation 17:6). This is the culmination of the false religious system that started with Adam, Eve, and Cain. It links to Nimrod and the Tower of Babel, gives rise to apostate Judaism during Matthew to Acts, continues even now in world religions and denominations, and will go all the way through Daniel’s 70th Week up until Christ’s Second Coming when the Lord of Glory makes all things right.

Brethren, never, ever should it surprise or discourage us when people—even professing believers and lifelong church members—are uninterested in listening to us share Bible verses with them. Perhaps they will become so belligerent that violence against us will transpire. If we do happen to lose our physical lives along the way, so what, for we are indeed willing “to be with Christ; which is far better” (Philippians 1:23). Until they do away with us as Cain did Abel, though, let us be our brother’s keeper—looking out for them who lack spiritual sense to know just how dire their situation is.

No Wedding Garment! #5

Friday, July 26, 2024

“And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless” (Matthew 22:11,12 KJV).

Who is this who has no “wedding garment?”

When prophecy resumes one day, leading up to Christ’s return to reign on Earth, God will have messengers preaching the Gospel of the Kingdom. “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matthew 24:14). “And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned” (Mark 16:15,16). “And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved. But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come” (Matthew 10:22,23). The “two witnesses” of Revelation 11:3-13 and the 144,000 male Jewish preachers of Revelation 7:4-8 will have this ministry.

The above is the third and final call of The Parable of the Wedding Feast of Matthew 22:1-14. Re-read verses 8-10: “Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.” This is Daniel’s 70th Week, the seven-year Tribulation.

Here is today’s Scripture at last: “[11] And when the king came in to see the guests, he saw there a man which had not on a wedding garment: [12] And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.” Let us see how Father God the King responds….