Walking in the Truth

Thursday, November 6, 2014

“I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father” (2 John 4 KJV).

As the Apostle John wrote to believing Israel to commend her of her godly walk, so we rejoice when we hear of you “walking in truth,” too!

In 1 John, the Apostle made several contrasts between Jews believing, and Jews unbelieving; Jews sound in faith, and Jews apostate; Jews physically and spiritually circumcised, and Jews physically circumcised only; Jews true, and Jews counterfeit. Afterward, he wrote two books, 2 and 3 John, to praise and encourage those Jews who had trusted Jesus as Messiah, those who were believing, those who were sound in faith, those who had been born again, those who were true Jews. In the future, the words of commendation will apply to those Jews who reject Antichrist (see 1 John 4:1-3; 2 John 7).

The two tiny epistles of 2 John and 3 John are best understood as addendums to the book of 1 John. Notice today’s Scripture, from 2 John, and verses 3 and 4 of 3 John: “For I rejoiced greatly, when the brethren came and testified of the truth that is in thee [Gaius], even as thou walkest in the truth. I have no greater joy than to hear that my children walk in truth.” Whether writing to believing Israel in general (2 John), or a believing Jew named Gaius (3 John), it was the Holy Spirit through John that rejoiced in the fact that these Jews did not trample God’s precious words under foot as their unbelieving kindred were doing.

Specifically, the commandment that these Jews had been given by the Father was that they should love one another (2 John 6).

John was thrilled to hear of those to whom he had ministered, so glad to see them progressing in sound Bible doctrine, maturing, becoming stronger in their spiritual understanding. We too enjoy hearing from all of you, who express to us your utmost gratitude for our ministry, how you are learning much, and how you pray for us daily. Praise our Lord Jesus Christ! 🙂

Battle Scars and Bible Skeptics

Saturday, November 1, 2014

Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing (John 20:27 KJV).

Today’s Scripture says that, in the body of His flesh, the Lord Jesus Christ bore the scars of the greatest battle ever faced.

“Doubting Thomas” is a famous Bible character, but the passage that features this apostolic skeptic involves a fascinating concept often overlooked. Contrary to the nonsensical notion that Jesus arose in some invisible, spirit form, He Himself declared that He had a physical body that Thomas could touch with his physical hands. In another post-resurrection passage, Jesus said, “Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have” (Luke 24:39). We are confident that the Lord knew more about His own body than present-day conjecturers in theology.

Today’s Scripture is Jesus’ reply to Thomas’ comments in verse 26: “The other disciples therefore said unto him, We have seen the Lord. But [Thomas] said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.”

As physical proof that it was the Lord Jesus Himself, He ordered Thomas to feel the nail scars in His hands and the spear wound in His side. Yes, it was the same body that had died on the cross three days earlier, and the exact body that laid lifeless in the tomb for three days and three nights. There was no question that Jesus Christ and His message were true—His literal, bodily resurrection confirmed everything (Romans 1:4). What else could His enemies do to Him? They had already killed Him, and now He was alive! What else could Thomas do but believe? Jesus was physically standing just steps away from him!

The Lord Jesus Christ chose to retain those battle scars, probably forever. Evidently, He still has them today, to one day be seen by us, those who already believe! What a concept!

That Thus It Must Be

Thursday, October 23, 2014

“But how then shall the scriptures be fulfilled, that thus it must be?” (Matthew 26:54 KJV).

To go to Calvary’s tree, to suffer and die for you and me, it had to be, for Christ had to die for you and me!

People die for their religion all the time, but the death of the Lord Jesus Christ was extraordinary. It was determined long, long, long ago, before there ever was a creation. The triune Godhead gathered, unanimously decreeing that God the Son would die for man’s sins. He would do it to the glory of His Father, and the Holy Ghost would see to it that it would be accomplished to the very last jot and tittle. “Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain” (Acts 2:23).

As Judas led the crowd of religious leaders, elders, and Roman soldiers to where Jesus and His disciples were, the Lord Jesus Christ grew ever so peaceful. What had begun as a very stressful time of intense prayer, speaking to His Heavenly Father that His will be done, and not His own, was now completed with total faith in His Heavenly Father’s will. Though Peter drew his sword at the advancing crowds, ready to slash anyone who approached Jesus, our Lord did not put up a fight. He went so far as to rebuke Peter, “Put up again thy sword into his place: for all they that take the sword shall perish with the sword. Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” (Matthew 26:52,53).

By faith, having taken His stand on His Father’s words to Him (the hundreds upon hundreds of Messianic prophecies in the Old Testament scrolls), Jesus Christ preferred not to call down tens of thousands of angels for military assistance. He had to fulfill the Scriptures; there was simply no way around it. He knew it had to be, that He would go to Calvary’s tree, to die for you and me!

Our latest Bible Q&A: “Where in the Bible did God give Satan domain over the Earth?

The Serpent’s Subtilty #4

Wednesday, September 17, 2014

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ (2 Corinthians 11:3 KJV).

The Serpent is “subtil,” so the saint must be sagacious!

Some of Paul’s converts in Corinth, Greece, were questioning his apostleship, doubting that Jesus Christ had really sent him to them. False teachers had caused them to become anti-Paul, and thus, anti-Jesus Christ: they rejected Jesus Christ speaking through the Apostle Paul. That is the context of today’s Scripture. We want to focus on verse 4 now, particularly the phrase, “another spirit:” “For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.”

Paul feared someone would “receive another spirit, which ye have not received.” What does that mean? Paul preached God’s Grace, not His Law. Romans 8:15: “For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.” Paul preached, “For sin shall not have dominion over you: for ye are not under the law, but under grace” (Romans 6:14). Unlike Peter, James, and John (Matthew 5:17-19; Acts 10:35; James 2:8-26; 1 John 2:3; 1 John 3:22; 1 John 5:2), Paul never preached law, commandment-keeping. To learn about the spirit that Paul preached, we must read Paul’s epistles, Romans through Philemon.

We have not received the spirit of bondage, law keeping, to please God; we are pleasing to God in Christ (Ephesians 1:6). God’s grace, not His law, teaches us how to live (Titus 2:11-15). “But if ye be led of the Spirit, ye are not under the law” (Galatians 5:18).

Unfortunately, there is so much emphasis on God’s Law (whether Mosaic Law or Messianic Law) in most churches today, that few ever realize that Jesus Christ revealed additional information to Paul years later, special doctrine found nowhere else in Scripture. Like Eve, Satan has deceived them; they are misapplying, misquoting, and watering down Scripture, denying the contexts of Israel’s verses, et cetera. Satan’s relentless attack on God’s Word continues….

The Serpent’s Subtilty #3

Tuesday, September 16, 2014

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ (2 Corinthians 11:3 KJV).

The Serpent is “subtil,” so the saint must be sagacious!

Some of Paul’s converts in Corinth, Greece, were questioning his apostleship, doubting that Jesus Christ had really sent him to them. False teachers had caused them to become anti-Paul, and thus, anti-Jesus Christ: they rejected Jesus Christ speaking through the Apostle Paul. That is the context of today’s Scripture. We want to focus on verse 4 now, particularly the phrase, “another Jesus:” “For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.”

Paul feared someone would “preach another Jesus, whom we have not preached.” What does that mean? Paul was preaching “Jesus Christ, according to the revelation of the mystery” (Romans 16:25). There was a special way to view Jesus Christ—primarily, Him being the Head of the Church the Body of Christ. This message was committed first to the Apostle Paul; God kept it secret prior to Paul. Peter, James, and John never preached it. To learn about the Jesus Christ whom Paul preached, we must read Paul’s epistles, Romans through Philemon.

We do not follow Jesus’ earthly ministry (Matthew through John)—it was to Jews only (Matthew 15:24; John 4:22; Acts 2:22; Romans 15:8). The Bible says, “Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more” (2 Corinthians 5:16). Jesus Christ now has a heavenly ministry through Paul… to reach us Gentiles (1 Corinthians 14:37; cf. Romans 11:13)!

Unfortunately, there is so much emphasis on Matthew through John in most churches today, that few ever realize that Jesus Christ revealed additional information to Paul years later, special doctrine found nowhere else in Scripture. Like Eve, Satan has deceived them; they are misapplying, misquoting, and watering down Scripture, denying the contexts of Israel’s verses, et cetera. Satan’s relentless attack on God’s Word continues….

Riches and the Ages to Come #1

Friday, August 8, 2014

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee (Hebrews 13:5 KJV).

If Israel’s believing remnant is to endure the seven-year Tribulation’s economic depression, she must remember that faithful JEHOVAH is with her, and that He will bless her in due time.

Two verses of Scripture never heard in today’s “Hollywood Christianity” are Jesus Christ’s words of Luke 18:24,25: “How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.” Thus, we see that no “God-wants-to-add-many-zeros-to-the-end-of-your-bank-account” sermons can be extracted from the Four Gospels.

If a Jew in Israel’s program were to be Jesus Christ’s follower in the last days, Jesus said (Matthew 19:21; Luke 12:31-34; Luke 18:22) that he had to sell all of his material possessions and distribute to the poor (notice how Israel’s little flock of believers did just that in Acts 2:44-47 and Acts 4:32-37). They did this for two reasons. Firstly, material wealth was a hindrance while Israel’s prophetic program was beginning to end: Jesus foreknew personal material riches would entice Jews to submit to the coming Antichrist’s wicked world system, where material wealth could be retained (and gained) by participating in Satan worship (Revelation 13:16-18). Secondly, Jesus taught His Jewish disciples that they were to love and care for each other (John 13:34,35): in perfect accordance with spontaneous, selfless, kingdom living, the Jewish kingdom saints sold their possessions and gave the money to the apostles so they could distribute it to their poor Jewish brethren who had also trusted Jesus as Messiah.

Dispensational Bible study is ever so critical because these passages that are so problematic to so many suddenly become so clear and marvelous. They are not burdensome or confusing to us because we understand they do not describe our program, but Israel’s program. Let us see how today’s Scripture will build on the doctrine that Jesus taught about material wealth, and what awaits the nation Israel, particularly her little flock….

Until Seventy Times Seven

Friday, July 25, 2014

Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven(Matthew 18:21,22 KJV).

What is Jesus Christ really communicating in today’s Scripture when He says, “Until seventy times seven?”

The Bible student should always be mindful of every word in the King James Bible; when God’s Word is specific, it is for a reason. Today’s Scripture is such an instance where Bible specifics, not just “general fundamentals,” are important. When the Apostle Peter came to Jesus and asked Him how often he was to forgive his brother (any Jew) who sinned against him, Peter inquired, “Till seven times?” In Scripture, seven is the number of perfection or completion (the creation week, for example, is the first time Scripture mentions the number seven; cf. Genesis 2:1-3). Nevertheless, Jesus answered, “Until seventy times seven.” It is our firm conviction that Jesus did not randomly select this number; He was teaching a doctrine about a special completion.

In Daniel 9:24, the angel Gabriel explained to the Prophet: Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.” It would take seventy weeks of years—or 490 years—to cleanse the nation Israel. For 490 years, God would patiently deal with Israel’s sins and purge her of all wickedness (to be followed by Jesus Christ’s earthly kingdom, the latter part of the verse). Verses 25 and 26 explain that 69 weeks of years (or 483 years) were fulfilled before Calvary, and the final seven years (verse 27) are still awaiting fulfillment (the future seven-year Tribulation).

What Jesus was saying in today’s Scripture was (paraphrased), “Peter, you are to forgive your Jewish neighbor to the extent I forgive your Jewish nation.” According to the foregoing verses, the schedule of Daniel 9:24 was operating when Jesus spoke those words to Peter! Amazing! 🙂

Iniquity Not Yet Full #6

Saturday, May 17, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

In Acts chapter 7, the Prophet Stephen, filled with the Holy Ghost, stands before Israel’s Sanhedrin, her ruling religious body. Having a glowing face reminiscent of Moses’ (Acts 6:15; cf. Exodus 34:29,30), the Prophet details Israel’s long history of unbelief in JEHOVAH, right up to her rejection and crucifixion of her Messiah Jesus at Calvary a year prior.

Luke continues, “When they heard these things, they were cut to the heart, and they gnashed on [Stephen] with their teeth. But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God (Acts 7:54-56).

Stephen said he saw Jesus Christ standing on God the Father’s right hand, which infuriated the unbelieving Jews because they knew the prophetic significance. Psalm 110:1: “The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” And Psalm 68:1,2: Let God arise, let his enemies be scattered: let them also that hate him flee before him. As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.”

Israel had exhausted God’s grace; the next event according to prophecy was God’s wrath (Psalm 2:4,5; Joel 2:28-32; Acts 2:16-21). She had rejected God the Father (who sent John the Baptist; John 1:6), she had rejected God the Son (at Calvary; John 19:15), and she had rejected God the Holy Ghost (speaking through Israel’s 12 apostles and Stephen). Israel had blasphemed against the Holy Ghost, the sin that Jesus said could never be forgiven (Matthew 12:31,32).

Stephen affirmed Jesus Christ was preparing to come back to Earth, to pour out His wrath on unbelieving Israel and unleash His righteous fury on sinful mankind….

Iniquity Not Yet Full #5

Friday, May 16, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

Before Jesus Christ even came to Earth, He knew He would be in the midst of the very stiff-necked, sinful people with whom He Himself had dealt throughout the Old Testament economy. He came to the nation Israel, not in His wrath (Luke 9:51-56), but in His grace to her (John 1:17), the means by which she could escape her sin debt.

For three years, the Lord Jesus preached to Israel, diligently attempting to convert her, as a shepherd seeking His lost sheep (Luke 15:1-10; cf. Isaiah 53:6). The abundant miracles He performed right before her eyes, over and over and over and over again, demonstrated that He was their God/Messiah/King (Isaiah 35:3-10; Isaiah 53:4a; Matthew 8:16,17; et al.). It was impossible to accidentally miss who Jesus was—anyone who did not see who He was did not want to recognize Him.

In a parable in Luke 13:6-9 (which you should study for yourself), Jesus describes the situation. Israel is spiritually barren, destitute of the works God wanted accomplished; she is lost, captive to Satan, and has nothing but sinful deeds to offer to God. For three years, God (in the Person of Jesus Christ) came looking for any spiritual fruit in Israel; there was nothing! Jesus Christ tells God the Father to grant Israel one additional year, a one-year extension, to repent, and trust Him as Messiah.

After Jesus was rejected, crucified, buried, and raised again, He ascended back to heaven as a royal exile (Acts chapter 1). Thus, God provides Israel with a one-year extension, a renewed opportunity of repentance, His last offer to Israel to trust Jesus as Messiah/Christ. For the next year, Israel’s 12 apostles preach Jesus Christ, with some 8,000 Jews responding positively, but Israel still overwhelmingly rejecting Him. By Acts chapter 7, that one-year extension is moments from expiring: Israel is quickly approaching her limit of sin again. God’s wrath is drawing nigh….

The Price of Christ #2

Wednesday, April 16, 2014

“Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment” (John 12:3 KJV).

How much should Jesus Christ be worth in the eyes of Christians?

About six days before His crucifixion, Jesus is in Bethany, a town one or two miles (1.6 or 3.2 kilometers) southeast of Jerusalem. He has raised Lazarus from the dead just a short time earlier (John chapter 11), and they are holding a supper for Jesus there in Bethany (John 12:1-9). Lazarus’s sister Mary (cf. John 11:2) anoints Jesus’ feet as recorded in today’s Scripture.

Mary took a “pound” (roughly a pint or 0.5 liter) of the very intense aromatic essential oil “spikenard” and poured it onto Jesus’ feet. She then wiped His feet with her hair. (You can grasp Mary’s humility by remembering that sandaled feet that trod hot Middle Eastern sand were quite filthy, sweaty, and smelly. Can you imagine wiping your hair on those feet?)

Spikenard, whose plant derivative is still unknown, was just as the Bible says—“very costly.” In fact, when Judas—the thieving treasurer of the apostles—saw what Mary did, he bemoaned, “Why was not this ointment sold for three hundred pence, and given to the poor?” (John 12:5). Verse 6 says, “This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.” Judas just wanted the spikenard sold so he could pocket the money!

The word “pence” in our King James Bible means the Roman coins called denarii. A denarius was equal to one day’s wages, so 300 pence was roughly ten month’s wages (the denarius was originally worth the price of ten donkeys, so 300 pence was 3,000 donkeys!). Mary recognized the great value of the Lord Jesus Christ: He was worth far more than the mere 30 pieces of silver (three or four months’ wages) Judas later received for betraying Him. May we Christians value the Lord of glory, Jesus Christ, as much as Mary did!