The Price of Christ #2

Wednesday, April 3, 2024

“Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment” (John 12:3 KJV).

How much should Jesus Christ be worth in the eyes of Christians?

About six days before His crucifixion, Jesus is in Bethany, a town one or two miles (1.6 or 3.2 kilometers) southeast of Jerusalem. He has raised Lazarus from the dead just a short time earlier (John chapter 11), and they are holding a supper for Jesus there in Bethany (John 12:1-9). Lazarus’s sister Mary (cf. John 11:2) anoints Jesus’ feet as recorded in today’s Scripture.

Mary took a “pound” (roughly a pint or 0.5 liter) of the very intense aromatic essential oil “spikenard” and poured it onto Jesus’ feet. She then wiped His feet with her hair. (You can grasp Mary’s humility by remembering that sandaled feet that trod hot Middle Eastern sand were quite filthy, sweaty, and smelly. Can you imagine wiping your hair on those feet?)

Spikenard, whose plant derivative is still unknown, was just as the Bible says—“very costly.” In fact, when Judas—the thieving treasurer of the apostles—saw what Mary did, he bemoaned, “Why was not this ointment sold for three hundred pence, and given to the poor?” (John 12:5). Verse 6 says, “This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.” Judas just wanted the spikenard sold so he could pocket the money!

The word “pence” in our King James Bible means the Roman coins called denarii. A denarius was equal to one day’s wages, so 300 pence was roughly ten month’s wages (the denarius was originally worth the price of ten donkeys, so 300 pence was 3,000 donkeys!). Mary recognized the great value of the Lord Jesus Christ: He was worth far more than the mere 30 pieces of silver (three or four months’ wages) Judas later received for betraying Him. May we Christians value the Lord of glory, Jesus Christ, as much as Mary did!

The Price of Christ #1

Tuesday, April 2, 2024

“And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver” (Matthew 26:15 KJV).

How much is Jesus Christ worth in the eyes of lost man?

Let us read today’s Scripture within its context: “Then one of the twelve, called Judas Iscariot, went unto the chief priests, and said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. And from that time he sought opportunity to betray him” (Matthew 26:14-16).

“Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. And they took counsel, and bought with them the potter’s field, to bury strangers in. Wherefore that field was called, The field of blood, unto this day. Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; and gave them for the potter’s field, as the Lord appointed me” (Matthew 27:3-10).

The 30 pieces of silver was enough to buy a field; it was an enormous sum of money. The King James Bible does not specify what types of coins the priests paid Judas, but the “30 pieces of silver” is estimated to be the equivalent of three or four months’ wages. According to the Mosaic Law, the price of a slave was “thirty shekels of silver” (Exodus 21:32). In the eyes of lost mankind, the Lord of glory, Jesus Christ, was worth nothing more than a slave!

Without Blemish and Without Spot #3

Wednesday, March 27, 2024

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

Peter’s Preposterousness #10

Monday, January 15, 2024

“And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean. And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew” (Luke 22:59,60 KJV).

How was Peter the Apostle being preposterous?

Read Matthew 26:31-35 again: “Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. But after I am risen again, I will go before you into Galilee. Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.” You may also see the parallel in Mark 14:27-31.

It is quite clear the Lord Jesus Christ had no confidence in the flesh of His disciples. They were not perfect and He knew it well. Instead, He believed, or had faith in, the Scriptures. He was quite familiar with Zechariah 13:7: “Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.” The “sheep”—the Little Flock, the disciples—would indeed be scattered, going their own way when their Shepherd headed to Calvary’s cruel cross.

Dear brethren, what lesson we can gain from this is simple. May we have confidence in God’s words to us, Romans through Philemon, His grace to us in Christ. Unlike miserable Paul in Romans chapter 7, struggling to live the Christian life in his own strength, we should read and believe Romans chapters 6 and 8. Here is where we have victory over sin, the weakness of our flesh. It is in these grace truths that we find God’s faithfulness, Christ’s faithfulness, always compensating for our unfaithfulness (our preposterousness)! 🙂

Peter’s Preposterousness #9

Sunday, January 14, 2024

“And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean. And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew” (Luke 22:59,60 KJV).

How was Peter the Apostle being preposterous?

Take one final look at Luke 22:31,32 (the context of today’s Scripture): “And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat [separate you, after shaking you to point of overthrowing your faith]: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” This very night, the men whom the Lord Jesus Christ had intimately trained for the last three years, would abandon Him and pretend as if they never knew Him. He knew it with absolute certainty, and notified them of it. It would be unspeakably traumatic for all involved, and, had it not been for His intercessory prayer here, none of those men would have ever returned to His ministry.

Once Peter committed those dreadful deeds of denial, the Lord Himself served as a heartbreaking reminder. Read the verses immediately following today’s Scripture: “And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly.” Staring from a distance, Jesus fixed His eyes on Peter and Peter noticed and instantly called to mind what He had told him not long before. That started Peter, and the rest of the Little Flock, on the path to recovery from Satan’s snare.

When we as members of the Church the Body of Christ fail (returning to the preposterousness of the bondage to sin), we have not surprised Father God, the Lord Jesus Christ, or the Holy Spirit. Provisions have already been made and (whether we are aware of it or not) sin will thus be overcome. We should drive out Bible ignorance and endless despair by studying God’s Book rightly divided, giving us matchless victory and indescribable joy….

Peter’s Preposterousness #8

Saturday, January 13, 2024

“And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean. And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew” (Luke 22:59,60 KJV).

How was Peter the Apostle being preposterous?

Read Luke 22:31,32 (the context of today’s Scripture): “And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat [separate you, after shaking you to point of overthrowing your faith]: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” The Lord Jesus Christ was quite familiar with the weaknesses of human flesh. None of His disciples could convince Him that He could depend on them, that they would not forsake Him. He not only anticipated their repudiation of Him, He also made a provision to reverse their preposterousness. Christ prayed that, after Peter (their leader) would be attacked and fall, he would be “converted” (turned toward the right direction) and recover his brethren (the other disciples) from their spiritual mess.

Just before the close of the Gospel Record of John, we read of the Apostles’ restoration to ministry (Peter, their leader, is now thrice allowed to make up for his three-fold renunciation). “So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep” (John 21:15-17).

Let us now see what we members of the Church the Body of Christ can learn from all of this….

Peter’s Preposterousness #7

Friday, January 12, 2024

“And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean. And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew” (Luke 22:59,60 KJV).

How was Peter the Apostle being preposterous?

On at least two occasions Peter debated with the Lord Jesus as to whether he would repudiate Him. The first incident was in the Upper Room. “And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. And he said unto him, Lord, I am ready to go with thee, both into prison, and to death (Luke 22:31-33).

Next was en route to Gethsemane. “Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples” (Matthew 26:34,35). “And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. But he spake the more vehemently [violently, intensely], If I should die with thee, I will not deny thee in any wise. Likewise also said they all” (Mark 14:30,31).

We remember other boasts from that night. “Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake (John 13:37). “Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. But after I am risen again, I will go before you into Galilee. Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended(Matthew 26:31-33).

The disciples here were twice preposterous. Firstly, they joined Peter by contending with Christ (“Thou liest, Lord!”). Secondly, they had confidence in the flesh (“Thou canst depend on us, Lord!”). Let us learn from their errors….

Peter’s Preposterousness #6

Thursday, January 11, 2024

“And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean. And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew” (Luke 22:59,60 KJV).

How was Peter the Apostle being preposterous?

This thought-provoking question was posed long ago: “If we were accused of being a believer in Christ, would there be enough evidence to convict us?” In Peter’s case, the answer is in the affirmative. Not only did his Galilaean accent thrice incriminate him (linking him to Jesus of Nazareth of Galilee), there was at least one eyewitness who could identify him as being a disciple of Jesus. This man did more than observe Peter with Jesus at His arrest: he was a relative of the fellow whose ear panicking Peter amputated there in the Garden of Gethsemane when Jesus was being taken into custody!

John chapter 18: “[10] Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus…. [26] One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him? [27] Peter then denied again: and immediately the cock crew.” Thousands undoubtedly saw Peter with the Lord Jesus Christ all during those three years, from Galilee to Judaea. Now, Peter was trapped in weakness, recanting the very Lord he had valiantly defended in Gethsemane earlier. Peter’s overconfidence was his silliness, and his silliness became his ruin.

In the Upper Room prior to the Garden of Gethsemane, we remember Christ’s warning to Peter: “And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me” (Luke 22:31-34—the context of today’s Scripture). Peter refused to agree with Christ that he would fall away….

Peter’s Preposterousness #5

Wednesday, January 10, 2024

“And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean. And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew” (Luke 22:59,60 KJV).

How was Peter the Apostle being preposterous?

“And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene (Matthew 2:23). Therefore, throughout His earthly ministry, the Lord bore the title “Jesus of Nazareth.” Nazareth was in Galilee, northern Israel, no more than a day’s journey southwest of the Sea of Galilee. “And the multitude said, This is Jesus the prophet of Nazareth of Galilee (Matthew 21:11). “And they told him, that Jesus of Nazareth passeth by” (Luke 18:37). Also see John 1:45,46; John 18:5,7; and John 19:19.

On the night of Christ’s trial, Peter was accused the first time as follows: “And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth (Mark 14:67). Peter denied. The allegation is put forth a second time: “And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth(Matthew 26:71). Peter denies again. Now, the third charge. Matthew 26:73 reads, “Surely thou also art one of them; for thy speech bewrayeth [variation of ‘betrayeth’] thee.” Mark 14:70 has it, “Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.” Today’s Scripture confirms the charge: “for he is a Galilaean.”

Based on these passages, we infer the Galilaeans had a thick, noticeable accent that revealed their northern extraction to those living down south in Judaea (suburbs of Jerusalem, where Christ’s trial was being held). John 1:44 reveals how Bethsaida (on the northern shores of the Sea of Galilee) was Peter’s hometown. Peter’s Galilaean pronunciation of words gave away the fact that, despite his protests, he was associated with Jesus of Nazareth (remember, of Galilee). The unfortunate Apostle was truly better off saying nothing every time an allegation was made against him….

Peter’s Preposterousness #4

Tuesday, January 9, 2024

“And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean. And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew” (Luke 22:59,60 KJV).

How was Peter the Apostle being preposterous?

Peter’s third denial of Jesus Christ is as follows. “And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee. Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew” (Matthew 26:73,74). “And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto. But he began to curse and to swear, saying, I know not this man of whom ye speak (Mark 14:70b,71). “And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean. And Peter said, Man, I know not what thou sayest (Luke 22:59,60—today’s Scripture). “One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him? Peter then denied again: and immediately the cock crew” (John 18:26,27).

Overall, it was just three denials preserved in Four Gospel Records (see Matthew 26:34,75; Mark 14:30,72; Luke 22:34,61). That final denial is (literally) most revealing, for it sheds light on all three renunciations. Matthew (26:73) reports it as, “Surely thou also art one of them; for thy speech bewrayeth [variation of ‘betrayeth’] thee.” Mark (14:70) writes it was, “Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.” Today’s Scripture affirms the accusation, “for he is a Galilaean.” The more he spoke in protest, the harder it was for Peter to conceal his true identity. Every time Peter was rejecting the Lord Jesus Christ, Peter’s voice was giving away a secret. The distinct way he talked, the unique manner in which he expressed his words, made it quite obvious to them that Peter was indeed a foreigner….