Fill Up That Which is Behind? #7

Monday, February 13, 2023

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church” (Colossians 1:24 KJV).

Did Jesus Christ suffer enough to pay for our sins? Then how can Paul “fill up that which is behind of the afflictions of Christ?”

“When you become a Christian, all your troubles disappear” is a prime example of prosperity theology, false teaching, and Bible ignorance. Satan cannot torture Jesus Christ anymore, and he cannot imprison Paul anymore, but we continue the Lord’s ministry through Paul, and thus we have trials and tribulations. “So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure” (2 Thessalonians 1:4).

As grace believers in the Lord Jesus Christ, we (should) think about problems differently than the people of the world do. Today’s Scripture is the Apostle Paul under house-arrest for the Lord’s sake, yet, he writes, “[I] rejoice in my sufferings for you.” As Christ’s spokesman for this the Dispensation of Grace, Paul knew he had been given an opportunity to prove just what God’s grace would be like during the days of hardship. He was not depressed, feeling sorry for himself, or giving up, for he could still hear those Divine words from long ago, “My grace is sufficient for thee: for my strength is made perfect in weakness” (2 Corinthians 12:9).

“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen: for the things which are seen are temporal; but the things which are not seen are eternal” (2 Corinthians 4:17,18). “For I reckon [think, judge] that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18). Saints, now, in this fallen world, is our chance to show the lost souls around us, just what God’s grace can do in and through us as we rejoice in the midst of trouble. Let us too “fill up that which is behind.” 🙂

Fill Up That Which is Behind? #6

Sunday, February 12, 2023

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church” (Colossians 1:24 KJV).

Did Jesus Christ suffer enough to pay for our sins? Then how can Paul “fill up that which is behind of the afflictions of Christ?”

Once Satan realized a dispensational change arose with the Apostle Paul’s salvation and commissioning, he quit persecuting Israel’s believing remnant and started targeting God’s apostle of the Gentiles (see Romans 11:13). Concerning this the Dispensation of the Grace of God, the Church the Body of Christ is the Lord’s current agency of believers. So as to hinder, obstruct, and interfere with God’s purpose and plan for the Body of Christ, Satan worked in and through sinful men to do whatever he could to harass and harm Paul (today’s Scripture).

After the first two sons of men were born, a spiritual conflict existed between them. The narrative is recorded briefly in Genesis 4:1-8, but the underlying satanic motivation for the combat is made manifest centuries later in 1 John 3:11-13: “For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one [Satan], and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. Marvel not, my brethren, if the world hate you.”

Unbelieving Cain followed Satan’s evil world system’s religion to the point of murdering his believing brother Abel—and it was that same religion of the evil world system that resulted in the execution of many of God’s people through the ages, all the way up to Jesus’ own murder at Calvary and beyond (see Matthew 23:29-37, Luke 11:45-51, and Acts 7:51-53). That evil world system was in Paul’s day during Acts, it is here with us at this present moment, and it will be in effect until Christ’s Second Coming in justice and righteousness.

Abel himself is no longer here, Christ Himself is no longer here, Paul himself is no longer here, so sinful men do to us what they cannot do to injure them….

Fill Up That Which is Behind? #5

Saturday, February 11, 2023

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church” (Colossians 1:24 KJV).

Did Jesus Christ suffer enough to pay for our sins? Then how can Paul “fill up that which is behind of the afflictions of Christ?”

“Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Beside those things that are without, that which cometh upon me daily, the care of all the churches” (2 Corinthians 11:23-28).

Here are some other Pauline remarks: “And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (2 Corinthians 12:7-10).

That is, as an apostle, Paul suffered various afflictions and oppositions in the process of getting the Message of Grace to us Gentiles. God’s grace in him compelled him to endure that suffering for us members of the Church the Body of Christ….

Fill Up That Which is Behind? #4

Friday, February 10, 2023

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church” (Colossians 1:24 KJV).

Did Jesus Christ suffer enough to pay for our sins? Then how can Paul “fill up that which is behind of the afflictions of Christ?”

When Paul penned today’s Scripture, he was serving his two-year “house arrest” sentence in Rome that Luke recorded at the close of the Book of Acts: “And Paul dwelt two whole years in his own hired house, and received all that came in unto him, Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him” (Acts 28:30,31). Verse 20 refers to his “chain” (shackles), verse 17 styles him a “prisoner,” and verse 16 describes a Roman soldier guarding him. Apostate Israel’s riot in Jerusalem in chapter 22 had resulted in Paul’s arrest, and he was eventually taken to Rome to await his trial before the emperor (Acts thus ends most abruptly, no outcome provided!).

Relating his situation of incarceration in Rome, the epistle (doctrinal letter) to the Colossians has these words. “Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds [chains, those objects which bind]:…” (4:3). “The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen” (4:18). Apparently, Paul was ultimately freed before being recaptured in Rome, at which time he writes from prison (not house arrest here but a dungeon): “But thou [Timothy] hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, Persecutions, afflictions, which came unto me at Antioch [Acts 13:45-52], at Iconium [Acts 14:1-7], at Lystra [Acts 14:19-22—note the “tribulation” warning of verse 22!]; what persecutions I endured: but out of them all the Lord delivered me. Yea, and all that will live godly in Christ Jesus shall [not ‘maybe,’ ‘might,’ or ‘possibly!’—but ‘shall!’] suffer persecution” (2 Timothy 3:10-12).

Indeed, Paul is partaking “of the afflictions of Christ in [his] flesh….”

Fill Up That Which is Behind? #3

Thursday, February 9, 2023

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church” (Colossians 1:24 KJV).

Did Jesus Christ suffer enough to pay for our sins? Then how can Paul “fill up that which is behind of the afflictions of Christ?”

Observe the circumstances surrounding the conversion of Saul of Tarsus (later the Apostle Paul): “And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks” (Acts 9:1-5).

Saul was abusing Israel’s believing remnant, the Little Flock, the Messianic Church, yet the Lord Jesus said, “Saul, thou art persecuting Me!” Jesus was in Heaven, but His saints were on Earth suffering the pain that sinful man would have inflicted upon Him if He were still present with them. Again, it was not, “Saul, thou art persecuting My people!” Rather, it was, “Saul, thou art persecuting Me!” The Lord is one with His saints.

Later in this chapter, the Lord told Ananias (a member of the Little Flock in Damascus): “Go thy way: for he [Saul/Paul] is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: For I will shew him how great things he must suffer for my name’s sake” (verses 15,16). These “great things he must suffer for my name’s sake” bring us to today’s Scripture. Paul has been in ministry for over 30 years now, suffering for the same Jesus Christ that the Messianic Jews followed when he (Saul) was distressing, torturing, imprisoning, and killing them….

Fill Up That Which is Behind? #2

Wednesday, February 8, 2023

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church” (Colossians 1:24 KJV).

Did Jesus Christ suffer enough to pay for our sins? Then how can Paul “fill up that which is behind of the afflictions of Christ?”

While Jesus Himself is not physically here to suffer, we suffer when we let Him live His life in and through us. The evil world system hated Him living during His earthly ministry, so it treats us with equal contempt. He told Israel’s believing remnant in John chapter 15: “[18] If the world hate you, ye know that it hated me before it hated you. [19] If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. [20] Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. [21] But all these things will they do unto you for my name’s sake, because they know not him that sent me.”

Matthew chapter 25, Christ addressing the unbelieving nations who mistreated that same Little Flock during Daniel’s 70th Week: “[42] For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: [43] I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. [44] Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? [45] Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these [tormented Messianic Jews], ye did it not to me.” The Lord identifies so closely with His persecuted people.

As believing Israel is oppressed for the Lord Jesus’ sake, so we His Body partake of the world’s rejection of Him….

Fill Up That Which is Behind? #1

Tuesday, February 7, 2023

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church” (Colossians 1:24 KJV).

Did Jesus Christ suffer enough to pay for our sins? Then how can Paul “fill up that which is behind of the afflictions of Christ?”

Never, ever are we to reason Jesus’ sacrifice on Calvary was in any way deficient, defective, or needing a “supplement.” Isaiah the Prophet described Father God’s assessment of Christ’s finished crosswork: “He shall see the travail [suffering] of his soul, and shall be satisfied…” (Isaiah 53:11). Hence, we read of Jesus being offered as a “propitiation” (Romans 3:25), a fully-satisfying payment or sacrifice for our sins. “For he [Father God] hath made him [Christ] to be sin for us, who knew no sin, that we might be made the righteousness of God in [Christ]” (2 Corinthians 5:21). “[Christ] Who did no sin, neither was guile found in his mouth” (1 Peter 2:22). “And ye know that he [Jesus Christ] was manifested to take away our sins; and in him is no sin” (1 John 3:5). If Jesus had a sin debt, then He certainly could not pay ours. Furthermore, if He—the sinless Son of God—could not pay for our sins, what hope do we sinners have in settling the debt?

While on Earth, the Lord Jesus was mistreated beyond belief, including being verbally attacked (insulted, gossiped about, mocked, challenged, blasphemed, taunted, lied about) and physically assaulted (spat upon, beaten, scourged/whipped, robbed of His clothes). All that suffering culminated in His crucifixion, when the torment escalated to extreme levels. Once He dismissed His spirit at physical death, sinful men could harm Him no further. When He rose the third day, He was victorious over the grave, never to die again.

The Lord Jesus Christ is not physically here on Earth, for He has been at His Father’s right hand in the third heaven for 20 centuries now. Yet, if they could, the people of the world would re-crucify Him in the blink of an eye, in the snap of a finger, in a heartbeat. Instead, they must settle for mistreating us believers….

Gnashing of Teeth

Monday, February 6, 2023

“But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 8:12 KJV).

What is this, “gnashing of teeth?”

“But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 8:12). “And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth…. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth” (Matthew 13:42,50). “Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth” (Matthew 22:13). “And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth” (Matthew 24:51). “And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 25:30). “There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out” (Luke 13:28).

These verses describe souls suffering in Hell’s flames. Here, there is darkness, “weeping” (crying), “wailing” (screaming), and “gnashing of teeth.” To understand the “gnashing of teeth,” think of what we do when we undergo pain here on Earth. We grimace or frown, cry out, and shed tears. Also, we may even clench our fists or tightly close our jaws (recall the biting down on a stick in the days before the anesthesia of modern medicine!). Gnashing/grinding/grating the teeth also occurs in the spiritual realm, souls experiencing eternal judgment and feeling anger, despair, misery, anguish.

Indeed, Hell is a horrific place, but God has done everything possible to keep us out of it—and we will go there only if we choose to remain dead in our trespasses and sins. If we have not already done so, may we believe on the Lord Jesus Christ, that He died to pay for our sins and suffer God’s wrath as our substitute, being buried and raised again the third day (1 Corinthians 15:3,4)!

The Disciple Whom Jesus Loved

Sunday, February 5, 2023

“Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved” (John 13:23 KJV).

Why do the Scriptures make so much of this “disciple whom Jesus loved?”

On five occasions, our King James Bible refers to “the disciple whom Jesus loved.” “Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved” (John 13:23). “When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!” (John 19:26). “Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him” (John 20:2). “Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea” (John 21:7). “Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?” (John 21:20).

From John 21:24, we gather this “disciple whom Jesus loved” was also the man the Holy Spirit superintended to write this Fourth Gospel Record: “This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.” It is often asked why the Lord Jesus singled out one disciple to love. Did He not love anyone else? Dear friends, we need to grow up in the Scriptures. Of course, Jesus loved other saints! For example, “Now Jesus loved Martha, and her sister [Mary], and Lazarus” (John 11:5). When the “disciple whom Jesus loved” is mentioned, think of it as that man being aware of Jesus’ love for him! This is his identity: “I know my Saviour loves me!”

It was not “the disciple who loved Jesus,” for it is not our feeble, fickle love for the Lord that ultimately matters. “The love of Christ [not ‘for’ but ‘of’—Christ originates the love!] constraineth [compels, motivates, drives] us…” (2 Corinthians 5:14). His love is matchless, unfailing, and eternal.

Saints, please remember this work of the ministry requires monthly financial support to operate (Galatians 6:6; Philippians 4:16-17; 2 Corinthians 9:6-7). Those who prefer electronic giving can donate securely here: https://www.paypal.me/ShawnBrasseaux. Anyone who wishes to donate by regular mail can visit https://333wordsofgrace.org/contact-us-mailing-address-for-donations/ for details. Thanks to all who give to and pray for us! Unfortunately, since our ministry audience is so large and our ministry staff is so small, I can no longer personally respond to everyone. Thanks so much for understanding in this regard. 🙂

Void of the Power of God

Saturday, February 4, 2023

“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe” (1 Thessalonians 2:13 KJV).

Unless we hear the Word of God and believe it in our heart, it cannot “effectually work” in us.

While researching a local church, I read its online reviews. One person attended a concert at the building—“so-so” acoustics and viewing, “comfortable” seating, and “beautiful” space. Another person had been going to services there for over five years, and enjoyed the “community, love, acceptance, support, and programs for the kids on Sunday.” A third reviewer added, “Beautiful venue, the roof leaks though.” The fourth comment was, “Nothing special, but the staff was really nice.” A fifth statement: “Good people and very varied and interesting programs.” The sixth person remarked how he loved the sermon and thought the congregation was friendly. Finally, it was repeated, “beautiful architecture.”

Dear friends, the above observations are worth re-reading. Where is the yearning for sound Bible doctrine? We would search in vain to find even one person who wrote, “I learn so much about the Scriptures there! The Gospel of the Lord Jesus Christ is clearly proclaimed there! I have never been more interested in the Bible!” Regrettably, this is just another impotent “fundamental, evangelical, Protestant” assembly in the “Christian” United States that seeks to entertain the world through gradual compromise.

The only reason a church could be spiritually dead is if it divorced itself from life in the Lord Jesus Christ. Without a firm understanding of the Word of God rightly divided, we have neither the power of God nor the life of God to accomplish anything meaningful. As believers in Christ, we should have a reputation for being able to provide spiritual answers to this lost, dying, helpless, hopeless, confused world. Unless we study and believe our King James Bible every day, we are no different from them, and we should never expect them to appeal to us for spiritual instruction.