Not Forsaking the Assembling of Ourselves Together? #11

Friday, May 3, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

How extremely (extremely!) critical it is to our Bible understanding that we do not isolate verses from their context… and this includes today’s Scripture. To lift verses out of their dispensational setting is to go the way Christendom has for centuries upon centuries upon centuries—tens of thousands of denominations, cults, and sects all “picking and choosing” which Scriptures to “name and claim” and which to let alone and wish did not exist. Had they been mindful of contexts, there would have been far more discretion, far more maturity, and far less corruption and far less confusion.

While many take immense pleasure in appealing to today’s Scripture because it agrees with their theological system (and such mandatory church attendance is sure to generate funding for their denomination!), they tend to ignore verses 26-31 (the context) because the context is at variance with what their theological system promotes. The fact of the matter is that the Book of Hebrews applies to no one alive today. It is prophetic and Israeli, whereas we are in mystery and the Church the Body of Christ.

Like with God calling people to get on the Ark in Noah’s day, so the Holy Spirit through the writer of Hebrews (today’s Scripture) calls unbelieving Jews to place their faith in Jesus Christ and thereby join or assemble with the Little Flock (believing Israel) so as to survive the wrath to come (Matthew 24:36-41; Luke 17:24-37; Hebrews 11:7; 1 Peter 3:20,21; 2 Peter 2:5; 2 Peter 3:5-7). Carefully note the wrath meted on unbelieving Israel in Hebrews 10:30,31—the wrath connected to the “day” of Christ’s Second Coming in verse 25, the wrath to fall on Jews who have not entered the “ark” of the Little Flock.

Someone will surely inquire, “If Hebrews 10:25 is for Israel and not for us, what about our church attendance? Should we go to church?” In order to answer this question, we must painstakingly lay out some clarifications….

Not Forsaking the Assembling of Ourselves Together? #10

Thursday, May 2, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

There are five terribly (terribly! terribly!!) abused passages in the Book of Hebrews, and one of them is connected to today’s Scripture. (The others are Hebrews 2:1-3, Hebrews 3:6-19, Hebrews 4:1-11, and Hebrews 6:4-8.)

Read Hebrews 10:26-31, what immediately follows today’s Scripture: “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God.”

Let us first understand how these five Hebrews passages have been wrongly applied. Essentially, they are proof-texts for the groups that teach “loss of salvation.” The belief of these denominations can be summarized as follows: “‘Once saved, always saved,’ is a lie! Even though you have trusted Christ, you must continue in holy living (daily commandment-keeping, confession of sins, and so on) or you will wind up in Hell!”

This law-based, fear-motivation living is derived from a failure to comprehend the purpose of those five warning passages in Hebrews. These verses are not directed toward believers at all; they caution unbelieving Jews who have not joined the Little Flock, and are the unbelieving Jews who (like today’s Scripture declares) are forsaking the assembling of believing Israelites (the Little Flock or Messianic Church). It is not believers who have lapsed into unbelief, but rather unbelievers who are being exhorted to become believers….

Not Forsaking the Assembling of Ourselves Together? #9

Wednesday, May 1, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

Whether John the Baptist’s preaching, or Christ’s preaching, or the 12 Apostles’ preaching, the Gospel of the Kingdom was used to call the Jews to repentance (change in mind). Read about early Acts now, as in Acts 2:38-41: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.”

Focus on the Apostle Peter’s urging, “Save yourselves from this untoward generation” (verse 40). “Untoward” means crooked, perverse, warped. Interestingly, the Greek word is “skolios,” from which we get “scoliosis” (abnormal curvature of the spine). You can also see “crooked” in Philippians 2:15 with respect to the Gentile world. In Acts 2:40, it is Israel who is “untoward” (think of “not toward,” the opposite of “toward”). This “generation” of Israel is evil, unbelieving, Christ-rejecting. Remember, Calvary was only seven weeks prior to Peter’s sermon. The Apostle encourages his Jewish audience to believe his message (Jesus is Christ) and thus deliver (isolate, detach, separate) themselves from their apostate (unbelieving) nation.

The Book of Hebrews was written during latter Acts, with Peter’s words in mind. Situated in its context, and contrary to popular belief and widespread ignorance (!), today’s Scripture in no wise—no way, no manner—describes Gentiles gathering in church buildings on Saturdays, Sundays, Wednesdays, or any other day during the duration of the Dispensation of the Grace of God. To use Hebrews 10:25 as though it were applicable to us is to fail (miserably!) to “rightly divide the word of truth” (2 Timothy 2:15)….

Not Forsaking the Assembling of Ourselves Together? #8

Tuesday, April 30, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

Friend, mark it well how God used the Gospel of the Kingdom to call the Jewish people to repentance (a change in mind)—whether it was during John the Baptist’s preaching, through the Lord Jesus Christ’s preaching, or during the 12 Apostles’ preaching.

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2). “From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand… And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people” (Matthew 4:17,23). “These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand” (Matthew 10:5-7).

However, only some in Israel—a Jewish believing remnant—responded in faith to this preaching of “the kingdom of heaven is at hand [near].” This was the “little flock” of saints, a small portion being extracted from the nation: “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32). The majority held fast to, or persisted in, their unbelief. Observe: “And all the people that heard him [John the Baptist], and the publicans [tax collectors], justified God [declared God right, fair, just], being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him” (Luke 7:29,30).

A Jewish group was assembling around sound Bible doctrine by faith, whereas the rest were forsaking (abandoning, neglecting, failing) to do so (see today’s Scripture). This was true in both the Four Gospel Records and the early Acts period….

Not Forsaking the Assembling of Ourselves Together? #7

Monday, April 29, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

In Luke 1:15-17, John the Baptist and his ministry are described using the following words: “For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

As noted above, John the Baptist’s ministry was designed “to make ready a people prepared for the Lord.” That is, his preaching the Gospel of the Kingdom—Jesus is Messiah/Christ—would summon a believing remnant from apostate/unbelieving (national) Israel. This believing remnant is known as “the Little Flock” (Luke 12:32) or the Messianic Church (Matthew 16:18): “church” here in Greek being “ekklesia,” or “called-out [group]” (the origin of our word “ecclesiastical”).

Watch repentant Jews come to John the Baptist: “In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, And were baptized of him in Jordan, confessing their sins” (Matthew 3:1-6).

By believing the Gospel of the Kingdom and submitting to his water baptism, John the Baptist’s converts are separating themselves from their unbelieving nation Israel, the nation upon whom God’s wrath is coming (see Matthew 3:7-12)….

Not Forsaking the Assembling of Ourselves Together? #6

Sunday, April 28, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

Continue reading the context of today’s Scripture: “[15] Whereof the Holy Ghost also is a witness to us: for after that he had said before [Jeremiah 31:33,34], [16] This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; [17] And their sins and iniquities will I remember no more. [18] Now where remission of these is, there is no more offering for sin.” To repeat, Hebrews chapters 8–10 (the larger context) are Israel’s Old Covenant (Law of Moses) passing away so the New Covenant can be ratified via Christ’s finished crosswork. If necessary, read Jeremiah 31:31-34 (plus Hebrews 8:1-13).

Keep reading Hebrews chapter 10, with today’s Scripture in its context: “[19] Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, [20] By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; [21] And having an high priest over the house of God; [22] Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. [23] Let us hold fast the profession of our faith without wavering; (for he is faithful that promised; ) [24] And let us consider one another to provoke unto love and to good works: [25] Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.”

To wit, today’s Scripture is situated in a passage where believing Jews are isolating themselves from their apostate (unbelieving) nation, a nation that obstinately refuses to come to the one true God “the new and living way” because its majority prefers to retain “the old and dead way….”

Not Forsaking the Assembling of Ourselves Together? #5

Saturday, April 27, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

To fully appreciate it, we must read today’s Scripture in context. Start at the beginning of the chapter: “[1] For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. [2] For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. [3] But in those sacrifices there is a remembrance again made of sins every year. [4] For it is not possible that the blood of bulls and of goats should take away sins.

“[5] Wherefore when he cometh into the world, he saith [Psalm 40:6-8], Sacrifice and offering thou wouldest not, but a body hast thou prepared me: [6] In burnt offerings and sacrifices for sin thou hast had no pleasure. [7] Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. [8] Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; [9] Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

“[10] By the which will we are sanctified through the offering of the body of Jesus Christ once for all. [11] And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: [12] But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; [13] From henceforth expecting till his enemies be made his footstool. [14] For by one offering he hath perfected for ever them that are sanctified.”

The context of today’s Scripture, Hebrews 10:25, is Israel moving from the Old Covenant to the New Covenant….

Not Forsaking the Assembling of Ourselves Together? #4

Friday, April 26, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

When reading Hebrews, it would do us well to note the obvious: its title is “the Epistle to the Hebrews,” meaning it is written to national Israel (which is composed of believing and unbelieving Jews). Hebrews has been called “the Leviticus of the New Testament,” and this is due to the fact a great deal of Hebrews describes how the Levitical priesthood and its Old Covenant will give way to Christ’s Melchisedecian priesthood and its New Covenant. The writer of Hebrews goes into much detail to argue why Jesus Christ is superior to creation, angels, Moses, Aaron, and the Law. Hebrews stresses how national Israel needs to move on to spiritual maturity.

Hebrews 5:11–6:3: “[5:11] Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. [5:12] For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. [5:13] For every one that useth milk is unskilful in the word of righteousness: for he is a babe. [5:14] But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. [6:1] Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, [6:2] Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. [6:3] And this will we do, if God permit.”

Today’s Scripture sits in this context of God the Holy Spirit calling the nation Israel to come out of spiritual darkness and into His marvellous light….

Not Forsaking the Assembling of Ourselves Together? #3

Thursday, April 25, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

We would benefit by reading the opening verses of Hebrews: “[1] God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, [2] Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; [3] Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:…” (Hebrews 1:1-3).

As indicated in verse 1, the Book of Hebrews is part of prophecy, the prophetic program—not our mystery program. It involves Israel’s fathers, forefathers, or patriarchs—not our ancestors. The Old Testament prophets were Israel’s preachers—not our messengers. Verse 2 refers to “these last days,” God speaking to Israel through Christ’s earthly ministry. In verse 3, we see Christ’s Crosswork and subsequent Ascension of Acts chapter 1.

Now, read Hebrews chapter 2: “[3] How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; [4] God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? [5] For unto the angels hath he not put in subjection the world to come, whereof we speak.” Verse 3 is Christ’s earthly ministry (“spoken by the Lord”), and “confirmed unto us by them that heard him” is the early Acts period. In verse 4, we see the 12 Apostles’ miracles, signs, and wonders of the opening chapters of Acts—remembering these supernatural gifts were the result of the Holy Spirit’s coming in Acts chapter 2. Verse 5 is Israel’s literal, physical, visible, earthly, Davidic kingdom.

Therefore, the Book of Hebrews is Israel’s doctrine….

Not Forsaking the Assembling of Ourselves Together? #2

Wednesday, April 24, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

One of the countless myths in Christendom is the opinion Jesus founded “Christianity” during the Books of Matthew to John. What is not understood—but should be—is that Christ’s earthly ministry had Judaism (not Christianity!) at its heart. Christianity, as it relates to us, does not begin until the Apostle Paul’s ministry (which started in Acts chapter 9). Bearing this in mind, we can avoid another common misconception: the belief that all verses in the so-called “New Testament” Scriptures (as in Hebrews, today’s Scripture) automatically describe God’s dealings with us.

When 2 Timothy 2:15 teaches, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth,” this goes far beyond simply dividing Genesis through Malachi (“Old Testament”) from Matthew through Revelation (“New Testament”). More proper divisions would involve separating programs, apostleships, operating systems, agencies, and destinies. For example, two passages that must be “rightly divided” (Greek, “orthotomounta,” or “to cut straight”) are Acts 3:21 and Romans 16:25,26).

“Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Apostle Peter speaks about Jesus Christ as He relates to prophecy, what God has spoken since the world began. “Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:…” (Romans 16:25,26). The Apostle Paul talks about Jesus Christ as He relates to mystery, what God has kept secret since the world began but now has revealed through Paul.

These basic truths will greatly alleviate the numerous misunderstandings about the Bible, including the relentless mishandling of today’s Scripture….