The Kingdom of God is Within You #4

Monday, July 14, 2025

“Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you” (Luke 17:21 KJV).

Is there really a “mis-translation” in the King James Bible here?

The Pharisees knew Jesus was called “the Son of David” (Matthew 9:27; Matthew 12:23; Matthew 15:22; Matthew 20:30,31; Matthew 21:9,15; Mark 10:47,48; Luke 18:38,39). They were also aware of the Hebrew Bible’s prophecies about Messiah, the Son of David, occupying David’s throne. “While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ? whose son is he? They say unto him, The son of David” (Matthew 22:41,42). “And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?” (Mark 12:35).

Yet, they had trouble reconciling how Jesus—the so-called “Son of David”—continued to let the Roman Emperor reign. It made no sense that, though Jesus preached about His reigning from a throne, He had never sat on such a throne throughout those three years! He was the Son of David, yet He had not restored David’s throne that had been lost to the Babylonians (chief of the Gentile world-powers) hundreds of years prior? “Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS” (Jeremiah 23:5,6).

As concerning the kingdom of God that Jesus preached during Matthew to John, there was a spiritual aspect as well as a physical. For example, Israel had much more serious problems than being political prisoner to heathen Gentiles (the Romans). They had a sin problem that had to be addressed before physical problems such as material poverty. “Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek: ) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:31-33).

Here is what the Pharisees failed to realize….

The Kingdom of God is Within You #3

Sunday, July 13, 2025

“Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you” (Luke 17:21 KJV).

Is there really a “mis-translation” in the King James Bible here?

The heart of the Davidic Covenant is the LORD God’s promise to give King David a son or heir: “And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever…. And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever. According to all these words, and according to all this vision, so did Nathan speak unto David” (2 Samuel 7:12,13,16,17).

Isaiah 9:6,7 builds on this: “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.” Jesus Christ is the fulfillment in Luke 1:31-33: “And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.”

Although Amillennialists assert otherwise, the Lord Jesus Christ did more than simply preach a “spiritual reign of God in the hearts of men.” Proclaiming the Gospel of the Kingdom of God (“Repent: for the kingdom of heaven is at hand [near];” Matthew 4:17,23; Matthew 9:35; Mark 1:14,15; et al.), He was there to bring in a literal, physical, visible, earthly, Davidic kingdom exactly as the Old Testament prophets foretold….

The Kingdom of God is Within You #2

Saturday, July 12, 2025

“Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you” (Luke 17:21 KJV).

Is there really a “mis-translation” in the King James Bible here?

Unfortunately, a tangled web of misinformation surrounds today’s Scripture and the verse before it. This is, of course, caused by a miserable failure to “study…. rightly dividing the word of truth” (2 Timothy 2:15). Without dispensational Bible study, people must resort to “spiritualizing” verses (“the verses do not mean what they say”) and/or changing them (“let us re-translate verses so they say what we think God meant”).

Responding to the Pharisees’ inquiry about “when the kingdom of God should come,” Christ declared, “The kingdom of God cometh not with observation:…” (Luke 17:20). Expositors have taken this to mean the kingdom of the Gospel of the Kingdom that He preached, was merely a “spiritual reign in the hearts of men” (the chief heresy of “Amillennialism”). After all, it is argued that, if the kingdom of God does not come with “observation” (visual evidence, what is perceived by eyesight), it must be an invisible, non-political, non-physical kingdom.

Furthermore, it is reasoned that, because there is no literal, physical, visible, earthly kingdom of Christ centered in Jerusalem today (our present moment), Christ must never have been preaching a literal, physical, visible, earthly kingdom of God. We see just how easily such a line of thought is created and sustained… until we recognize dispensational Bible study prevents the formation of that warped theological system and demonstrates the verses mean just what they say where they say what they say.

To unravel the confusion, we shall start here. The Pharisees were Jewish nationalists: they hated being subject to the Roman government. For nearly three years (up to the time of Luke chapter 17), Jesus had claimed to be King-Messiah/Christ and preached the Gospel of the Kingdom. The unbelieving Pharisees wanted to know just where that “kingdom” was, as in, “Jesus, if You really are Messiah-King, why have You not delivered us from Roman oppression?! You keep talking about some ‘kingdom of God’ but we do not see any kingdom with physical eyes! Just when will it be founded?!”

Indeed, the Pharisees are mystified, but they should not have been….

The Kingdom of God is Within You #1

Friday, July 11, 2025

“Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you” (Luke 17:21 KJV).

Is there really a “mis-translation” in the King James Bible here?

Read today’s Scripture in its context (verses 20,21): “And when he [Jesus] was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.” Objections to the 1611 translation go something like this. How could Jesus suggest “the kingdom of God” is “within” the unbelieving Pharisees’ hearts? After all, they have no faith! The standard answer to such a dilemma is to follow the translators of the modern English versions, who have rendered “entos” (“within”) as “in your midst” or “among you.” Swayed by such unbelieving textual criticism, even well-meaning King James users cannot help but alter the preposition because they too have no idea how to handle the verse! It is a real shame that people would rather demonstrate Bible ignorance (“let me show you I do not know”) than profess it (“I do not know”).

There was a time when I too sat under a Bible teacher who should have done more studying of Luke 17:21 than complaining about it. For a while, I repeated his error. Sometime later, the Lord used a faithful brother to point me in the right direction. Our King James Bible was correct all along. We do not need to “re-translate” it; we just need to re-read it! If we take the position of faith and want to understand, today’s Scripture is absolutely simple. Alas, too much denominationalism has surrounded it for far too long, so almost no one is willing to part with religious tradition and let the verse speak as it stands in our Authorized Version. We should pray fervently, “Lord, deliver us from Bible ignorance… and ignorant brethren!”

May we truly be humble enough to throw up our hands, say we do not know, and make every possible attempt to search for a verse so we can know what we ought to know….

Sincerity—Or Spite? #3

Thursday, July 10, 2025

“The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds” (Philippians 1:16 KJV).

Is it sincerity… or just spite?

Teaching or preaching sound Bible doctrine is not necessarily a mark of spiritual maturity. Over the years, I have encountered various individuals—online and in-person—who initially seemed to be spiritual adults. However, becoming better acquainted with them, I concluded they were preaching the right information with the wrong spirit/motives. They had good doctrine but bad attitudes. For example, one “friend in ministry” later turned out to be a vicious, emotional drama queen who attacked me verbally online and finally harassed my mother via a combative email!

“And the servant of the Lord must not strive [fight, quarrel]; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will” (2 Timothy 2:24-26). Some people in ministry just want to generate “heat” instead of “light”—create a battle founded on emotions instead of impart meaningful information to illuminate and build up souls. “I know more than you!” Positions are not taken for merit’s sake, but for contrarian’s sake—“This view is right, but I will believe something else simply to rebel!” Such “striving” (warring) is immaturity, not of the Holy Spirit.

Remember, in today’s Scripture, Paul is chained (under house-arrest) when he wrote Philippians during his two years in Rome (Acts 28:30,31; cf. “bonds” in Philippians 1:7,13,14,16; cf. Acts 28:16). With the Apostle now unable to travel freely throughout the Roman Empire, his enemies in ministry went around preaching and proclaiming themselves as his “replacement.” Their dastard motive was to get all the attention while he was “hidden away” as a prisoner! Sadly, Satan tried to use them to grieve Paul (a man already facing immense adversity).

“What then? notwithstanding [nevertheless], every way, whether in pretence [outward false appearance/show—hypocrisy], or in truth [genuine motives], Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:18). Despite the “pretending” of the self-promoting preachers, Paul delighted in knowing Christ was preached, thereby guarding himself against the bitterness or rivalry into which Satan was attempting to draw him!

Sincerity—Or Spite? #2

Wednesday, July 9, 2025

“The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds” (Philippians 1:16 KJV).

Is it sincerity… or just spite?

An amateur “philosopher” once posed the following question: “Can a good deed, if done for selfish reasons, still be good?” The answer, of course, is a resounding, “No!” If selfish, it is not good. It is an evil deed appearing to be good. Human goodness is not goodness at all; it is simply self-righteousness, a heavenly way to Hell, a godly façade masking a satanic interior.

The Adamic nature, or sin nature we have inherited from Adam, can indeed hide behind religion or piety while committing evil. Matthew 7:21-23 is a classic illustration: “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.”

If words mean anything, according to the Lord Jesus in the Sermon on the Mount (one of Christendom’s favored passages!), someone preaching in the Lord’s name, someone casting out devils in the Lord’s name, and someone doing many “wonderful works” in the Lord’s name, can actually be guilty of “iniquity” (evil, unjust, wickedness). He even says He does not have a personal relationship with the people in these verses—although they look like His servants and address Him as “Lord, Lord!”

Paul, in the context of today’s Scripture, recognizes two types of preachers. Some have the right heart attitude, but others do not. (Verse 15, “Some indeed preach Christ even of envy [ill will, hatred] and strife [quarrels, fights]; and some also of good will:….”) Even while under house arrest in Rome, he was hearing news about those preaching the Gospel as an act of worshipping God (they wanted lost souls to hear how to be saved from sins) versus those preaching the Gospel simply to be unkind (they sought to irritate people, antagonize or distress Paul, and so on)….

Sincerity—Or Spite? #1

Tuesday, July 8, 2025

“The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds” (Philippians 1:16 KJV).

Is it sincerity… or just spite?

Long ago, an online alleged “grace Bible teacher” was fixated on being obnoxious toward a certain group. Of course, he told the truth occasionally, but, I soon realized he was an extremely sly false teacher. In fact, he loitered at Bible conferences I attended (and even spoke to me face-to-face!), blending in as though he was an honest seeker of truth. It took me some years of research (including conversing with people who knew him personally, plus reading his bizarre obituary) before I figured out his agenda. Whatever “ministry” he had, it was one of spite, ill-will, and nuisance—picking fights and sowing discord amongst Christians because he had been severely “burned” (disenchanted) in his former religious group. Having been disappointed at that apostate church, he went on to teach his own variety of false doctrine to smear and strike back at those who wronged him!

Today’s Scripture is one such ministry of spite or malice, seeking others’ harm. Philippians is one of Paul’s so-called “prison epistles.” Technically, he was under house arrest for two years when he penned it, awaiting a trial before the Roman emperor (Acts 28:30,31). Read today’s Scripture in context: “[12] But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; [13] So that my bonds in Christ are manifest in all the palace, and in all other places; [14] And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. [15] Some indeed preach Christ even of envy and strife; and some also of good will: [16] The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: [17] But the other of love, knowing that I am set for the defence of the gospel. [18] What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.”

Perhaps we can delve into this and learn a valuable lesson in ministry….

Saints, please remember this work of the ministry requires monthly financial support to operate (Galatians 6:6; Philippians 4:16-17; 2 Corinthians 9:6-7). Those who prefer electronic giving can donate securely here: https://www.paypal.me/ShawnBrasseaux. Anyone who wishes to donate by regular mail can visit https://333wordsofgrace.org/contact-us-mailing-address-for-donations/ for details. Thanks to all who give to and pray for us! Unfortunately, since our ministry audience is so large and our ministry staff is so small, I can no longer personally respond to everyone. Thanks so much for understanding in this regard. 🙂

Wages #3

Monday, July 7, 2025

“And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages” (Luke 3:14 KJV).

What can we learn from the Bible about “wages?”

Since the ancient Roman army sometimes paid its soldiers in the form of fish (food rations), the Greeks used the word “opsonion” (from “opsarion,” meaning “fish”) to mean “salary.” (“Salary” itself, interestingly enough, is from the Latin [“sal”] for “salt!”) Thus, this was the very term in the Greek New Testament that our King James translators thrice rendered “wages” (Luke 3:14; Romans 6:23; 2 Corinthians 11:8) and once rendered “charges” (1 Corinthians 9:7).

To best appreciate the sense of “wages,” we should see how it stands in opposition to “gift.” Romans 6:23 again: “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” “Wages” is payment for service rendered or work performed. “Gift,” however, is something unmerited; it cannot be earned, but is simply what one person (out of goodness or kindness) offers another person. “Wages of sin” balances “gift of God.” Sin gives us what we deserve, but God gives us what we do not deserve. In fact, “gift” in Greek is “charisma,” based on “charis” (“grace”).

Romans 6:23 is simple to understand if want to understand it. The Christian life will fall apart—it will die, or cease to function—if we work or try to perform (“for the wages of sin is death”). However, God’s gift to us—what we do not deserve and what we cannot offer work for (or perform enough to merit)—is eternal life (“but the gift of God is eternal life through Jesus Christ our Lord”). Eternal life is God’s very life, and that is the heart of victorious grace Christian living. It is Christ who works at Calvary, not we (Ephesians 2:8-10).

“What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:21-23).

Wages #2

Sunday, July 6, 2025

“And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages” (Luke 3:14 KJV).

What can we learn from the Bible about “wages?”

Encouraging his converts to “bring forth fruits meet/worthy [suitable, proper, fitting] for/of repentance [a change in mind]” (Matthew 3:8; Luke 3:8), John the Baptist directed soldiers to treat people decently, not to unjustly blame anyone of wrongdoing, and be happy with their “wages” (today’s Scripture). Historically, the Roman government did not necessarily pay its soldiers in the form of currency or money. Sometimes, it was fish, salt, grain, fruits, or meat. This was what they worked for, their salary. The soldiers would naturally be inclined to complain, but they were to be content with whatever form of payment they received. “Who goeth a warfare any time at his own charges [wages]?…” (1 Corinthians 9:7). The soldier does not work for his government for free!

As touching sanctification or being set apart unto God’s purposes, we read of how “the wages of sin is death” (Romans 6:23a). Notice how “wages” is plural. Sin has a payday—more than one payday, actually, with more than one type of salary (multiple deaths). Whether a soul’s separation from God that can be remedied by faith in Christ as personal Saviour, or a soul’s separation from God in Hell and the Lake of Fire that can never be reversed, or the Christian life ceasing to function, or a soul’s departure from the body upon physical death, sin will pay back the sinner many times!

Since the Corinthians were carnal (fleshly, worldly), and their false teachers had a tendency to accuse Paul of greediness (the love of money), the Apostle thus took no salary from the Corinthians—though he deserved to be paid as an apostle (check 1 Corinthians 9:1-18). When too busy with ministry work to make tents to support himself in Corinth, he received “wages” or donations from other churches (2 Corinthians 11:7-12). “Who goeth a warfare any time at his own charges [wages]? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?” (1 Corinthians 9:7). Again, no soldier works for his government works for free, so neither should an apostle!

Let us expand upon this even more….

Wages #1

Saturday, July 5, 2025

“And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages” (Luke 3:14 KJV).

What can we learn from the Bible about “wages?”

In the context of today’s Scripture, John the Baptist answers various questions: “And the people asked him, saying, What shall we do then? He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. Then came also publicans to be baptized, and said unto him, Master, what shall we do? And he said unto them, Exact no more than that which is appointed you. And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages” (verses 10-14).

Commenting on Christian living, Paul writes in Romans chapter 6: “[19] I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. [20] For when ye were the servants of sin, ye were free from righteousness. [21] What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. [22] But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. [23] For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”

Finally, Paul remarks about being paid for ministry work in chapter 11 of 2 Corinthians: “[7] Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? [8] I robbed other churches, taking wages of them, to do you service. [9] And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.”

We shall study this word “wages” in-depth….