The “Terrible” God #5

Tuesday, May 6, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Of these eight cases the LORD God is designated “terrible,” four times He defends His Jewish people against their enemies. “Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21). “And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses” (Nehemiah 4:14). “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God” (Psalm 68:35). “But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten” (Jeremiah 20:11).

Thrice, He is “terrible” as He metes out justice and punishes sin. “For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:…” (Deuteronomy 10:17). “And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:…” (Nehemiah 1:5). “Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day” (Nehemiah 9:32).

Once, the LORD God is “terrible” while He exercises governmental authority. “For the LORD most high is terrible; he is a great King over all the earth” (Psalm 47:2). Lest we misunderstand the sense of these passages, we now concentrate on studying and defining the word “terrible” itself….

The “Terrible” God #4

Monday, May 5, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Go to Psalm 47:1-4: “[To the chief Musician, A Psalm for the sons of Korah] O clap your hands, all ye people; shout unto God with the voice of triumph. For the LORD most high is terrible; he is a great King over all the earth. He shall subdue the people under us, and the nations under our feet. He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.” The Psalmist writes about the world rejoicing as God’s literal, physical, visible, earthly, Davidic, Israeli kingdom is founded. King Jesus Christ reigns victoriously as the “terrible” “LORD most high!”

Now, Psalm 68:32-35: “Sing unto God, ye kingdoms of the earth; O sing praises unto the LORD; Selah: To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice. Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds. O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.” This is Christ’s Second Coming leading up to that earthly kingdom of God. Again, the LORD is labeled as “terrible.”

Finally, Jeremiah 20:11-13: “But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten. But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause. Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.” Unbelievers have abused the Prophet Jeremiah. Holding a pity party, he cries out for justice to the LORD “a mighty terrible one!”

Let us review what we have studied up to this point….

The “Terrible” God #3

Sunday, May 4, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Living in the Persian capital of Shushan, and undergoing the aftermath of the Babylonian Captivity, Nehemiah hears how Jerusalem is still in ruins. Brokenhearted, the Prophet prays: “And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments: Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned” (Nehemiah 1:5,6). God is “great and terrible” as Nehemiah considers what has happened to Israel and Jerusalem thus far.

Returning to Jerusalem, Nehemiah consoles his Jewish brethren as they rebuild the city walls in the midst of Gentile oppression and opposition: “And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses. And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work” (Nehemiah 4:14,15). The LORD is “great and terrible” regarding Israel’s foes.

As the Israelites confess their national sins, the Levites pray and preach: “Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day” (Nehemiah 9:32). Again, the LORD is “terrible” in the context of Israel’s hardships and deliverance.

There is still more….

The “Terrible” God #2

Saturday, May 3, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

In the larger context of today’s Scripture, Moses in his farewell speech advises Israel about the seven strong Gentile nations they must encounter and destroy as they enter and possess the Land of Canaan under Joshua’s command (see verse 1). Though Moses will be long dead, his successor will lead them into those battles moving westward toward the Mediterranean Sea.

Today’s Scripture with its immediate context: “If thou shalt say in thine heart, These nations are more than I; how can I dispossess them? Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt; The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid. Moreover the LORD thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed. Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (verses 17-21). JEHOVAH God is “mighty and terrible” in connection to Israel’s fear of upcoming battles with intimidating heathen enemies. That God comforts the nation through Moses’ address.

Now, Deuteronomy chapter 10, Moses continues his counsel: “And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,…? Circumcise therefore the foreskin of your heart, and be no more stiffnecked. For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment” (verses 12,16-18). The LORD God is “terrible” as touching rebellious Israel worshipping heathen idols.

There is more….

The “Terrible” God #1

Friday, May 2, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Before we study the word itself, we ought to read all the pertinent passages. “Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21). “For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:…” (Deuteronomy 10:17). “And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:…” (Nehemiah 1:5).

“And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses” (Nehemiah 4:14). “Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day” (Nehemiah 9:32).

“For the LORD most high is terrible; he is a great King over all the earth” (Psalm 47:2). “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God” (Psalm 68:35). “But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten” (Jeremiah 20:11).

How exactly is the God of the Bible “terrible?” Does that mean He is bad, evil, abysmal, awful? Is there something we need to learn about our language? Let us see….

A Prayer According to God’s Will

Thursday, May 1, 2025

“I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour;” (1 Timothy 2:1-3 KJV).

On this United States’ National Day of Prayer, we pray you pray according to the Lord Jesus Christ’s will for today!

Today, religious people—the general public, clergy, and government officials—will assemble nationwide, like they do every year, and pray for spiritual and moral revival of the “Christian” (?) United States of America. We commend their noble efforts, but God’s Word says there will be no godly revival of any of the world’s Gentile nations until Jesus Christ returns to earth at His Second Coming (Isaiah 11:9; Isaiah 59:20–60:3; Zechariah 8:20-23; Revelation 11:15; et cetera).

The LORD’s words to King Solomon are often quoted on this day: “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2 Chronicles 7:14).

Friends, this is certainly God’s Word, but has nothing to do with Gentiles in the United States in the Dispensation of Grace. This verse has a context often overlooked—the nation Israel under the Mosaic Law, praying in relation to God’s Temple in Jerusalem (verses 15,16). Actually, that Temple was destroyed over 19 centuries ago! Unlike Israel, the United States was never a divinely-founded nation. The American people as a whole are not God’s people like Israel was.

Rather than praying 2 Chronicles 7:14, remember today’s Scripture (God’s Word to us Gentiles). The verse following today’s Scripture says, “[God] Who will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:4). Pray for those in authority, that they would trust Jesus Christ alone as their personal Saviour, and then grow in His Word to them so they can make wise decisions on behalf of the people they govern.

The Seventy Weeks of Daniel #8

Wednesday, April 30, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

The purpose of Daniel’s seventy weeks of years is to prepare Israel to serve as God’s earthly kingdom of priests. During the last of these weeks of years, the Antichrist will reign, commencing the final phase of eliminating unbelievers that have contaminated the nation for centuries. The Antichrist is God’s method of exposing the tares (spiritual weeds) or unbelievers in Israel (Matthew 13:1-51), for they will worship the Antichrist, his image, and receive his mark (Revelation 14:9-11). They are the idolaters whose Law-breaking ancestors caused the fifth course of chastisement in the first place (Babylonian Captivity 600 years before Christ).

Again, Daniel’s seventy weeks cleanse the Jewish people of idolatry just as the 70-year Babylonian Captivity purified the land of Canaan of idolatry: Satan’s influence will be addressed and reversed. The Lord Jesus Christ’s Second Coming terminates Daniel’s 70th Week and brings God’s literal, physical, visible, earthly, Davidic, Israeli kingdom. Once more, we have absolutely no reason whatsoever to place us the Church the Body of Christ into any of Daniel’s seventy weeks. Today’s Scripture indicates those 490 years are for Israel’s sake alone, not us. If we fail to “study… rightly dividing the word of truth” (2 Timothy 2:15)—like (!) many (!) do (!)—we will combine Daniel and Paul, law and grace, prophecy and mystery, Israel and the Body of Christ, Earth and Heaven. Nothing but unanswerable confusion will result.

Prophecy is quite interesting. Since it is God’s inspired Word, we can, should, and do study it. Yet, because it is not God’s Word to us or about us, many prophetic verses are unclear to us. This should not bother us in the least, for to whom and about whom they are written these passages will make complete sense in due time. Doubtless, this we know: our victorious Christian living in this the Dispensation of the Grace of God is found exclusively in Paul’s epistles, Romans through Philemon.

The Seventy Weeks of Daniel #7

Tuesday, April 29, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Daniel 9:25-27: “…the Messiah the Prince… Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week….” Two “princes” are in Daniel’s seventy weeks. One is “Messiah the Prince… Messiah,” Jesus. The other is “the prince that shall come,” the Antichrist, who will sign a seven-year peace treaty with Israel (Daniel’s 70th Week). Basically, he flatters lost Israel with lies and rebuilds their Jerusalem Temple (see Daniel 8:13,14) that the Romans destroyed in A.D. 70. Animal sacrifices under the Law will resume… temporarily.

Remember, Daniel’s 70th Week is divided “in the midst” (verse 27)—42 months and 42 months, or 1260 days and 1260 days, or 3½ years and 3½ years. Why? Midway through those seven years, the Antichrist “shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Daniel 9:27). For this “abomination of desolation,” and the Antichrist’s military betrayal of Israel/Jerusalem, see Matthew 24:15-21, Mark 13:14-19, and Luke 21:20-24.

That final week is halved because the Antichrist is assassinated (Zechariah 11:15-17; Revelation 13:1-18), “the man of sin” (first half) transforming into “the son of perdition” (second half) (2 Thessalonians 2:3,4). An evil spirit reanimates his corpse—a counterfeit resurrection (!). The Antichrist now claims to be God Himself (really a fake messiah!), and continues reigning for the remainder of Daniel’s 70th Week with more worshipping him or being executed for refusal. Ultimately, the true Messiah (Jesus) returns in power and great glory to end it all and save redeemed Israel (Zechariah 14:1-4; Matthew 24:29-31; 2 Thessalonians 2:8; Revelation 19:11-21)!

Let us summarize and conclude this devotionals arc….

The Seventy Weeks of Daniel #6

Monday, April 28, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Let us repeat. In Daniel 9:16-23, God sent Gabriel to instruct Daniel because the Prophet sought clarification regarding Israel’s redemption and Jerusalem’s restoration from the Babylonian Captivity. A series of prophecies during seventy weeks of years (490 years) will lead up to Christ’s Second Coming and Israel’s subsequent kingdom glory. Today’s Scripture reveals six purposes or goals of these seventy weeks of Daniel.

Firstly, to “finish the transgression.” Israel’s “transgression”—all her “stepping across the boundaries,” or her national sin—will be done away. Redeemed Israel stops crossing the borders of righteousness God has erected. She will cease rejecting the LORD’S words and finally accept her Messiah (see Matthew 23:31-39; Luke 11:46-52; Acts 7:51,52).

Secondly, to “make an end of sins.” Israel quits wallowing in her unbelief and disobedience to God. Thirdly, to “make reconciliation for iniquity.” On the national Day of Atonement at Christ’s Second Coming, God forgives Israel’s sins via the New Covenant based on Christ’s shed blood (Acts 3:19,20; Romans 11:26-28; cf. Leviticus chapter 16; Jeremiah 31:31-34; Jeremiah 33:7,8; Hebrews chapters 8–10). Remember, Christ’s blood was shed when Messiah was “cut off” (killed) in Daniel 9:26.

Fourthly, to “bring in everlasting righteousness.” God’s literal, physical, visible, earthly, Davidic, Israeli kingdom is founded (Jeremiah 23:5,6; Hebrews 1:8,9; Revelation 20:4-6). Fifthly, to “seal up the vision and prophecy.” All of God’s promises to Israel are ultimately fulfilled. Lastly, to “anoint the most Holy.” The sanctuary will be cleansed and the Shekinah glory (God’s presence) returns to the newly-rebuilt Millennial Jerusalem Temple (Daniel 8:14; cf. Malachi 3:1; Matthew 23:38–24:1; cf. Ezekiel 43:1-6).

At Christ’s Second Coming in Revelation chapter 19 to conclude Daniel’s 70th Week, God remembers His covenant with Abraham, Isaac, and Jacob—exactly as He promised in Leviticus 26:42,45. He makes the Promised Land His land and Israel His people in that literal, physical, visible, earthly, Davidic, Israeli kingdom of Revelation chapter 20.…

The Seventy Weeks of Daniel #5

Sunday, April 27, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Today’s Scripture highlights seventy weeks of years, or 490 years overall. Daniel 9:25-27 divides them into three segments: “seven weeks” (49 years) followed by “threescore [3 times 20, or 60] and two weeks” (434 years) followed by one last “week” (7 years). Verse 25 declares these seventy weeks commence with “the going forth of the commandment to restore and to [re-]build Jerusalem [what the Babylonian invasions destroyed]… the street shall be built again, and the wall, even in troublous times.” Nehemiah 2:1-8 fulfills this circa 445/444 B.C., roughly a century after Daniel prophesied it.

“Seven weeks [of years]” (49 years) is the length of time from the commandment of Nehemiah chapter 2 to the completion of the Hebrew Bible with Malachi (circa 397/396 B.C.). Another “threescore and two weeks [of years]” (62 weeks of years, or 434 years) brings us up to A.D. 32. Featuring years of 360 days each, God’s calendar in Daniel closed the first 69 weeks of years (483 years) just days before Calvary when “the Messiah” was “cut off” or killed (Daniel 9:25,26; cf. Isaiah 53:8). Daniel’s 69th week of years ended on the very Sunday Jesus entered Jerusalem on the donkey a few days before His crucifixion (see Luke 19:28-44, noting that significant “thy [Israel’s] day” and Israel’s pitiful ignorance of it in verses 41,42!).

Messiah Jesus died after Daniel’s 69th Week, leaving the last week of years unfulfilled even today. This final week is Daniel’s 70th Week of Daniel 9:27, to run its course after our dispensation closes. Incidentally, the war against Jerusalem in Luke 19:43,44 is that of Daniel 9:26, corresponding to the battles of Daniel 11:5-20. Conflicts against Jerusalem will eventually lead to the diabolical Antichrist’s rise to power and his one-week (seven-year!) peace treaty in which he promises to protect and bless Israel and Jerusalem (see Daniel 11:21-45). We are in the “gap” between Daniel’s 69th Week and Daniel’s 70th Week, our dispensation totally isolated from the seventy weeks of Daniel….