The “Our Father” Prayer in HD #8

Monday, November 25, 2013

“But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him” (Matthew 6:7,8 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

The immediate context of today’s Scripture is Jesus Christ instructing His believing remnant in Israel how to pray (the “Our Father” Prayer immediately follows today’s Scripture). The broader context is His famous “Sermon on the Mount” (Matthew chapters 5-7), a summary of God’s earthly kingdom program for Israel. While often ignored, today’s Scripture is necessary to appreciate the overall purpose of the “Our Father” Prayer.

Throughout the Bible, prayer is simply a saint (believer) speaking to God in light of God’s Word to him or her. Jesus Christ knew His disciples needed a model prayer, a way to remind themselves of that kingdom doctrine He was teaching them within the wider context. Before Jesus gave them that model prayer, He gave two rules.

Firstly, Jesus said they were not to pray like the hypocrites (such as the Pharisees), who prayed publicly merely to be seen of others: believing Israel was to pray privately in prayer closets (Matthew 6:5,6).

Secondly, Jesus told them not to pray like the heathen: “But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking” (today’s Scripture). These Gentiles, Jesus said, talked much in prayer because they were trying to get their god’s attention. The pagans mindlessly repeated the same empty words, hoping “their much speaking” in prayer would result in a “divine” response (remember, they were certainly not praying to Israel’s God, the God of Scripture).

Today’s Scripture was Jesus Christ’s way of comforting believing Israel. He explained to them that they did not have to waste their time in mindless, repetitious prayer to get JEHOVAH’S attention. JEHOVAH was fully aware of their needs, so “vain repetitions” were unnecessary. They simply needed to remember His Word to them….

The “Our Father” Prayer in HD #7

Sunday, November 24, 2013

“But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him” (Matthew 6:7,8 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

Read the entire “Our Father” Prayer (Matthew 6:9-13): “After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.”

By studying the contents of this prayer, we saw that it neither applies to us nor describes what God is doing today in this, the Dispensation of His Grace. This prayer is a summary of Israel’s prophetic program—it opens and closes with a doxology (Israel’s praise of God), and its five petitions involve God’s Word to Israel. We can and do study this prayer and we can and do rejoice in its doctrine. However, we acknowledge that it is God’s Word to Israel in her kingdom program, and we should not steal it and force it into our program.

The Lord Jesus Christ provided four large model prayers in Paul’s epistles that involve and describe what God is doing today (Ephesians 1:15-23; Ephesians 3:14-21; Philippians 1:9-11; Colossians 1:9-13). May we study these prayers and understood their contents, so we can enjoy our fellowship with God and talk to Him in light of His Word to us, just as believing Israel delighted in His Word to them and they spoke to Him about it.

Before we conclude this devotionals arc on the “Our Father” Prayer, we will briefly examine the two verses of today’s Scripture (those which preceded the “Our Father” Prayer). These two verses will further summarize the “Our Father” Prayer for us and clarify it for us even more….

The “Our Father” Prayer in HD #6

Saturday, November 23, 2013

“And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen” (Matthew 6:13 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

“And lead us not into temptation, but deliver us from evil.” This fifth and final petition does not involve a daily temptation we all face. Remember, God does not force anyone to sin, and He does not lead anyone to sin: sin is the result of a bad thought in the mind of the one committing the sinful deed. “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: but every man is tempted, when he is drawn away of his own lust, and enticed” (James 1:13,14).

Actually, the “temptation” in this petition (today’s Scripture) refers to the seven-year Tribulation, when Israel’s believing remnant will be tested, tried—persecuted and greatly pressured into following Satan’s policy of evil. Specifically, Israel’s little flock of believers will be imprisoned and executed for refusing to follow the antichrist and his satanic religion (Psalm 10:1-18; Daniel 7:19-25; Revelation 13:15; et al.); this is the “evil” (world system) of today’s Scripture from which believing Israel wants to be delivered. The way these Jews “overcome” the antichrist and Satan is to die for Jesus Christ (Matthew 10:16-28; Revelation 6:9-11; Revelation 12:11; Revelation 15:2; Revelation 20:4; et al.). See also Psalm 37:1-40.

“For thine is the kingdom, and the power, and the glory, for ever.” Absent from the modern English perversions and their underlying corrupt Greek manuscripts, this doxology is found in the majority of Greek New Testament manuscripts and it belongs in the Bible text just as the King James translators’ inclusion affirms. God, in His great power, will deliver Israel’s believing remnant from the Tribulation’s horrors and deception, and He will resurrect them and bring them into His earthly kingdom (which Jesus Christ will establish at His Second Coming, after those seven years), thereby glorifying God forever (Revelation 11:15-17).

“Amen.” Hebrew for “so be it.”

Let us now summarize the “Our Father” Prayer….

The “Our Father” Prayer in HD #5

Friday, November 22, 2013

“And forgive us our debts, as we forgive our debtors” (Matthew 6:12 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

“And forgive us our debts, as we forgive our debtors.” Like the second petition of verse 10, this fourth petition also utilizes a comparison. Once Jesus Christ concludes the “Our Father” Prayer, in verses 14 and 15, He elaborates on this principle of forgiveness: “For if ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”

Notice how God instructed Israel to pray in her prophetic program. They were to ask God for forgiveness so they could be forgiven. In other words, their forgiveness from God depended on whether or not they forgave others. This principle is in perfect accordance with the Law, the operating system of Israel’s program. Israel’s incentive to forgive others is so that she can get forgiveness from God. This performance-based acceptance system of Law is delineated so clearly in Deuteronomy chapter 28. If Israel was to receive God’s blessings, she had to obey all of His commandments. If Israel disobeyed, she received curses and judgments. God accepted these Jews on the basis of what they did by faith (see James 2:14-26): faith was the foremost issue for Israel, but they also needed works (physical circumcision, water baptism, confession of sins, et cetera).

Contrast this with what the Apostle Paul wrote to us, “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32) Colossians 2:13 supplements, “God… having forgiven you all trespasses.” In our Dispensation of Grace, God has already forgiven us because of Jesus Christ’s perfect sacrifice on Calvary, and it is on this basis of God’s grace to us in Christ that we forgive others. We are under grace, not law (Romans 6:14); we do not appeal to Israel’s legalistic doctrine, for it is not God’s will for us.

Let us conclude our dissection of the “Our Father” Prayer….

The “Our Father” Prayer in HD #4

Thursday, November 21, 2013

“Give us this day our daily bread” (Matthew 6:11 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

“Give us this day our daily bread.” Although God raining down manna (bread) for Israel to eat is very well known, the prophetic aspect is seldom realized: God will feed Israel again with manna during the seven-year Tribulation. The following Scriptures have a dual application—they are history and prophecy.

The following Scriptures have a dual application—they are history and prophecy. “Feed thy people with thy rod,… as in the days of old. According to the days of [Israel’s] coming out of the land of Egypt…” (Micah 7:14,15). The psalmist recounted God giving manna to stubborn, ungrateful Israel under Moses’s leadership (Psalm 78:19,20): “Yea, they spake against God; they said, Can God furnish a table in the wilderness? Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?” The psalmist David wrote, “Thou preparest a table before me in the presence of mine enemies” (Psalm 23:5).

When the Jews in the area of Judaea hear the news of the antichrist desecrating the temple in Jerusalem, God through the Scriptures will instruct them to flee to the mountains (Matthew 24:15-22; Mark 13:14-20). Their evacuation is urgent, and they are not to waste time gathering their material possessions. These Jews will escape into the wilderness, lacking food, shelter, and extra clothes. God will miraculously provide for them, just as He did for Israel in Moses’s day.

Revelation 12:6 supplements: “And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.” God will take care of this believing remnant of Israel for the last three-and-one-half years of the Tribulation (the 1,260 days referenced). As Jesus Christ taught, Israel’s believing remnant will literally rely on God for their daily food; thus, their third petition is, “Give us this day, our daily bread,” reminding themselves that He will meet all their physical needs as He promised (Matthew 6:24-34; Luke 12:22-32).

Let us continue dissecting the “Our Father” Prayer….

The “Our Father” Prayer in HD #3

Wednesday, November 20, 2013

“Thy kingdom come. Thy will be done in earth, as it is in heaven” (Matthew 6:10 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

“Thy kingdom come.” In this first petition of the “Our Father” Prayer, Israel’s believing remnant is acknowledging that their nation’s fall into sin postponed God’s earthly kingdom, but they are now ready to receive it. The New (heavenly) Jerusalem will “come down from God out of heaven” and be established on earth (Revelation 21:1-4). This “heaven on earth” kingdom was Israel’s hope throughout the Old Testament (Psalm 45:6,7; Isaiah 9:6,7; Daniel 2:35,44; Zechariah 9:9,10; et al.) and Israel’s believing remnant during Christ’s earthly ministry anticipated it (Luke 1:67-79; Luke 2:25-38; Luke 24:21; et al.). Jesus and His disciples preached, “Repent, for the kingdom of heaven is at hand” (Matthew 3:2; Matthew 10:7; Mark 1:15; et al.). Israel’s believing remnant, in the future, will pray for God’s earthly kingdom to come, and her Messiah Jesus will be returning (His Second Coming) to establish it (Revelation 5:10; Revelation 11:15; Revelation 20:4; et al.). Father God said of Jesus Christ: “Yet have I set my king upon my holy hill of Zion” (Psalm 2:6,7)

“Thy will be done in earth, as it is in heaven.” Satan has polluted heaven and earth with sin (2 Corinthians 4:4; Galatians 1:4; Ephesians 2:2; Ephesians 6:12). By the time Israel’s believing remnant is living during the (future) seven-year Tribulation, we the Church the Body of Christ will already be raptured into heaven, ruling and reigning for God’s glory there. Halfway through those seven years, Satan and his angels will be cast out of heaven (outer space) and confined to earth (Revelation 12:7-9); we will occupy their vacated offices of government in the heavenly places (Ephesians 2:6,7; Philippians 3:20,21). God will restore heaven to Himself first, He will glorify His Son Jesus in heaven first, and His purpose and plan will be accomplished in heaven first. Israel’s believing remnant, knowing this, will pray the second petition that God’s will on earth—His earthly kingdom—be accomplished AS His heavenly kingdom was established.

Let us continue dissecting the “Our Father” Prayer….

The “Our Father” Prayer in HD #2

Tuesday, November 19, 2013

“After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name” (Matthew 6:9 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

The “Our Father” Prayer begins, of course, with “Our Father.” Who is the “our” in “Our Father?” Why are they calling God “Father?” What is the significance of God being “in heaven?”

“Our Father.” Remember, contrary to common belief, Jesus Christ did not minister to us Gentiles in Matthew, Mark, Luke, and John. Jesus stated, “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24; cf. Romans 15:8). The “Our Father” is Israel’s model prayer—the “ye” of today’s Scripture is Israel’s believing remnant. Jesus is speaking to Israel, not us, in today’s Scripture. “Father” denotes origin. When Israel called God “Father,” they were acknowledging He gave birth to them (Deuteronomy 32:6; 1 Chronicles 29:10; Psalm 89:26). God gave birth to national Israel when He delivered them from Egyptian bondage (“Israel is my son, even my firstborn;” Exodus 4:22,23; cf. Hosea 11:1). Israel is to renounce Satan as their spiritual father (John 8:42-44), discard their pagan idols whom they foolishly called “father” (Jeremiah 2:27), and declare, “O LORD, thou art our father” (Isaiah 64:8). Israel’s believing remnant will do this in the future (Isaiah 63:16; Jeremiah 3:19).

“Which art in heaven.” God was to dwell with Israel on earth (Job 19:25-27; Isaiah 2:1-5; Daniel 2:34,35,44; Zechariah 8:23), and yet He is in heaven. Israel is acknowledging her fall into sin (Deuteronomy 32:15; Hosea 1:2; Acts 7:38-43,51-53), and her delaying God’s earthly kingdom (2 Chronicles 7:19-22); in the future seven-year Tribulation, believing Israel will acknowledge this.

“Hallowed be thy name.” Israel is recognizing JEHOVAH as separate from the pagan gods and goddesses they historically served. Unlike Moses (Deuteronomy 32:51), Israel is praising His name as holy. Isaiah 8:13 urged sinful Israel: “Sanctify [Hallow] the LORD of hosts himself; let him be your fear, and let him be your dread.” Israel’s believing remnant will also honor (“sanctify”) JEHOVAH’S name in the last days (Isaiah 29:23).

Let us continue dissecting the “Our Father” Prayer….

The “Our Father” Prayer in HD #1

Monday, November 18, 2013

“After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name” (Matthew 6:9 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

Someone once claimed that the so-called “Lord’s Prayer” is the “official prayer of Christendom.” This is not an overstatement, for this prayer is one of the most uttered prayers in all of the professing Church’s history. Actually, a better title is, “The ‘Our Father’ Prayer,” since Jesus never prayed it (John chapter 17 is the true “Lord’s Prayer”).

Nevertheless, despite its constant and widespread recitation, there is almost no understanding as to what the phrases and petitions in the “Our Father” Prayer actually mean. In 1 Corinthians 14:15, the Apostle Paul wrote, “I will pray with the spirit, and I will pray with the understanding also.” In Paul’s mind, prayer was an action in which one understood the words he or she was uttering. If we do not understand the meaning of the contents of the “Our Father” Prayer, how can we expect our recitation of it will glorify and honor the Lord Jesus Christ?

Unfortunately, prayer in much of Christendom is often repetitious utterances mindlessly spoken because of “religious duty.” The purpose of prayer in the Bible is thus overlooked. Due to Christendom’s persistent failure to “rightly divide the word of truth” (2 Timothy 2:15), it has greatly erred doctrinally. Prayer in Christendom is usually worthless tradition or misapplied Scripture because dispensational Bible study has been either innocently or deliberately ignored. The dispensational changes evident in God’s Word are overlooked: verses that do not describe anything that God is doing today, are forced onto us as if they did apply to us today. Israel’s verses are taken and often applied to us, the Church the Body of Christ. No wonder people get confused regarding Scripture. No wonder people stumble over the so-called Bible “contradictions.”

In the next several studies, we will search the Scriptures to discover that the so-called “Lord’s Prayer” is a beautiful summary of Israel’s program, and that it actually has nothing to do with any Christian today….

A Refuge in the Storms of Life

Sunday, November 17, 2013

“I can do all things through Christ which strengtheneth me” (Philippians 4:13 KJV).

Here is an encouraging study for our dear Christian grace brethren in the Philippines….

We greatly rejoice in our Lord Jesus Christ, having recently received electronic reports that you, our Filipino grace brethren in Christ, are still accessing our online studies. You have survived the recent mega-typhoon, and you are now privileged with this opportunity of sharing the Word of God’s Grace with your kinsmen in the flesh, who need its hope and joy now more than ever. May you bring our Saviour and Lord Jesus Christ, the Person whose grace now sustains you and whose peace now comforts you, to them, that they too can be equipped in Him to endure all of life’s trials, troubles, and tragedies.

Brethren, we cannot imagine what struggles you are facing, but rest assured, you are on our hearts, and you are in our thoughts and prayers. On behalf of the Christian grace believers here in the United States, I can assure you that we are sending donations to assist you in recovery.

Most importantly, we greatly encourage you to “be strong in the grace that is in Christ Jesus” (2 Timothy 2:1). The Apostle Paul—himself in a prison in Rome—wrote in today’s Scripture that he learned to be content, no matter what his circumstances:

“Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me” (Philippians 4:11-13).

Whether we have everything in the material world or we have nothing in the material world, we are still “complete in [Christ]” (Colossians 2:10). Our souls are still secure forever, and Christ has equipped us to handle all of life’s issues until we leave this world. Quoting a dear Christian brother, “You can endure because you will endure!” 🙂

“The grace of our Lord Jesus Christ be with your spirit.”

333’s 900th – Nourished Saints

Saturday, November 16, 2013

“Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all” (1 Timothy 4:15 KJV).

Only by the grace of our Lord Jesus Christ, “333 Words of Grace” publishes its 900th devotional today!

A dear Christian brother always says, “Your Christian life will not operate on the basis of ignorance.” We cannot expect God to work in our lives unless we study His Word and learn what He is doing today. Dispensational Bible study is the key to understanding the Scriptures, and it enables you to, by faith, do God’s will, for you know what God is doing today and you can join Him in doing it.

Dear readers, for the past 900 days, it has been an honor to share with you the wonderful Word of God rightly divided. Surely, you have heard and learned things you had never before heard and learned. Our goal from day 1 has been to present to you the Holy King James Bible, clearly and concisely, free from the traditions of men that have made Bible study burdensome, to the intent that you would allow the Holy Spirit to teach you His Word, and that by faith, you would allow Him to use that doctrine to work in your life to accomplish God’s will.

In today’s Scripture, the Apostle Paul advised young Timothy to “meditate upon these things.” The “things” are listed in the previous 65 verses of 1 Timothy, the sound Bible doctrine that would save Timothy from the false teaching that was creeping into the local churches that Paul and his ministry coworkers had established (see 1 Timothy chapters 1 and 4). Timothy was to meditate on God’s Word, especially God’s Word rightly divided (2 Timothy 2:15)—understanding that all of the Bible is for us, but not all of the Bible is to us or about us.

As Paul instructed, Timothy was to think about that sound Bible doctrine, and completely rely on it for his soul’s nourishment, so that others would be encouraged to do the same. We also want that for you, and so we hope to continue to labor in this regard as God’s grace enables.

Beloved, thank you for your prayer concerning this ministry, and Lord willing, onward we go to #1000! 🙂