333 Words of Grace

Israel’s Three Prophetic Baptisms #7

Monday, July 16, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Do we in the Dispensation of Grace have any relation to the three baptisms of today’s Scripture?

BAPTISM #3: THE FIRE BAPTISM

Whether or not the Church the Body of Christ will go through God’s wrath—that is, part of or all of the seven-year Tribulation and Second Coming of Christ—is a third confused issue in Christendom. Will we believers in Christ experience the “fire baptism?”

The above confusion regarding the doctrine of the fire baptism is immediately dispelled when we, “Study to shew [ourselves] approved unto God, [workmen] that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we study God’s Word dispensationally, we understand that all of the Bible is for us, but not all of the Bible is to us or about us.

The seven-year Tribulation and Christ’s Second Coming (the “fire baptism”) do not belong in our dispensation: There is “one baptism” for our Dispensation of Grace (Ephesians 4:5). What is it? “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). In Christ, God has saved us from His wrath (Romans 5:9; 1 Thessalonians 1:10; 1 Thessalonians 5:9; 2 Thessalonians 2:13,14). When someone places his or her faith in Jesus Christ alone as personal Saviour, the Holy Spirit baptizes that person into the Body of Christ. God has no controversy with us, the Church the Body of Christ. Christ Jesus suffered God’s wrath on our behalf: we have been “delivered from the wrath to come” (1 Thessalonians 1:10).

Israel’s Three Prophetic Baptisms #6

Sunday, July 15, 2012

Do we in the Dispensation of Grace have any relation to the three baptisms of today’s Scripture?

BAPTISM #2: THE BAPTISM WITH THE HOLY GHOST

Baptism with the Holy Ghost is another confused topic, especially within charismatic circles (seeking the “gift of tongues”). Oftentimes, today’s church members try to follow Acts chapter 2, which they claim is key to “spirituality” (actually, stealing Israel’s doctrine on Pentecost and applying it to us has only caused apostasy).

The above confusion regarding the doctrine of the Holy Ghost baptism is immediately dispelled when we, “Study to shew [ourselves] approved unto God, [workmen] that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we study God’s Word dispensationally, we understand that all of the Bible is for us, but not all of the Bible is to us or about us.

We are the Church the Body of Christ, so we must be careful to never confuse ourselves with the nation Israel (which the professing “Church” has done for almost 2,000 years!). All this talk in religion about “being baptized with the Holy Ghost with the initial evidence of speaking in tongues” is predicated on the false presumption that Acts chapter 2 is our pattern. Pentecost is a Jewish feast day, and has nothing to do with us Gentiles.

Acts chapter 2 does not belong in our dispensation: There is “one baptism” for our Dispensation of Grace (Ephesians 4:5). What is it? “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). Our baptism is not Christ baptizing us “with the Holy Ghost” (Pentecost; today’s Scripture). When someone places his or her faith in Jesus Christ alone as personal Saviour, the Holy Spirit baptizes that person into the Body of Christ. Jesus Christ baptizing Israel with the Holy Ghost is totally unrelated to our baptism by the Holy Ghost into the Body of Christ.

Israel’s Three Prophetic Baptisms #5

Saturday, July 14, 2012

Do we in the Dispensation of Grace have any relation to the three baptisms of today’s Scripture?

BAPTISM #1: WATER BAPTISM

Water baptism is perhaps the most controversial Bible topic (someone once aptly termed it “religious TNT!”). Christendom argues more about water baptism than anything else. For salvation, or for a testimony only? Sprinkling, pouring, or immersion? Adults only, or infants too? What type of water? Priest or preacher? What words should be said when its administered? How many times forward? Backward?

The above confusion regarding the doctrine of water baptism is immediately dispelled when we, “Study to shew [ourselves] approved unto God, [workmen] that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we study God’s Word dispensationally, we understand that all of the Bible is for us, but not all of the Bible is to us or about us.

We are the Church the Body of Christ, so we must be careful to never confuse ourselves with the nation Israel (which the professing “Church” has done for almost 2,000 years!). All this talk in religion about “following Jesus in believers’ water baptism” is predicated on the false presumption that Jesus was water baptized as our example. Actually, He was setting an example for Jews, His kingdom of priests, who needed the Old Testament priests’ ceremonial washing to enter His earthly kingdom (John 1:31).

Water baptism does not belong in our dispensation: Paul wrote, “For Christ sent me not to baptize, but to preach the gospel…” (1 Corinthians 1:17). There is “one baptism” for our Dispensation of Grace (Ephesians 4:5). What is it? “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). When someone places his or her faith in Jesus Christ alone as personal Saviour, the Holy Spirit places that person into the Body of Christ. There is no water or preacher/priest involved in our baptism.

Israel’s Three Prophetic Baptisms #4

Friday, July 13, 2012

Let us review Israel’s three prophetic baptisms listed in today’s Scripture:

John’s water baptism: John the Baptist preached, “Repent ye: for the kingdom of heaven is at hand [approaching, near]” (verse 2). The first step in anointing believing Jews to become priests in Christ’s kingdom was to have them wash with water like Israel’s priests did before entering the ministry (Exodus 29:4). Israel needed to prepare for her coming Messiah (Jesus) by confessing her national sins (breaking the Old Covenant) and being water baptized of John.
The Holy Ghost baptism: Israel’s Messiah Jesus will baptize her with God’s Holy Spirit (Acts chapter 2). This was the second and final step in anointing believing Jews to become God’s priests. After washing with water, Israel’s priests were anointed with oil (Exodus 29:7). Oil in Scripture is a symbol of the Holy Spirit, the “anointing” that believing Jews received on Pentecost (John 7:39 cf. 1 John 2:20,27).
The fire baptism: A Jew needed both John’s baptism and the Holy Ghost baptism in order to function as a priest in Christ’s kingdom: “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:5). This is why water baptism was necessary for salvation in Israel’s program (Mark 16:16; Acts 2:38). Any Jew who refused the two above baptisms would receive the fire baptism, God’s wrath. Unbelieving Jews would never enter Christ’s earthly kingdom, previously perishing in the fire baptism (Christ’s Second Coming, and eventually hellfire). Joel 2:28-32 and Acts 2:16-21 indicate this fire baptism would have occurred shortly after Acts chapter 2 (the Holy Spirit baptism). However, God interrupted and temporarily suspended Israel’s program: our Dispensation of Grace postponed this fire baptism, which is yet future (notice Israel’s prophetic timeline of Joel 2:28-32 and Acts 2:16-21 knew nothing of our dispensation occurring between baptisms 2 and 3).

Israel’s Three Prophetic Baptisms #3

Thursday, July 12, 2012

Today’s Scripture demonstrates that, contrary to church tradition, “baptism” in the Bible does not always mean water baptism. We want to examine the three “baptisms” found in today’s Scripture. By searching God’s Word, we will discover precious truths that traditional Bible teaching overlooks.

BAPTISM #3: “He shall baptize you with fire.”

Read today’s Scripture with its context (John the Baptist is warning Israel’s unbelieving religious leaders): “And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire… he [Jesus Christ] that cometh after me is mightier than I… he shall baptize you… with fire: whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire” (verses 10-12; cf. Luke 3:16,17).

Like John’s water baptism and Pentecost’s “Holy Ghost baptism,” this “fire baptism” was prophesied in the Old Testament. The LORD had told Israel through the prophet Joel (2:30,31) that after He would pour out His Spirit: “And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come [Christ’s Second Coming].” This will be fulfilled during the seven-year Tribulation, culminating with Christ’s Second Coming to establish His kingdom (Matthew 24:29,30a; cf. Mark 13:24-26; Luke 21:25-27).

Why will Jesus Christ baptize Israel with fire? The context of today’s Scripture (verses 10-12) explains this “fire baptism” is God’s wrath: the fire at Christ’s Second Coming will purge out and remove from earth the unbelieving Jews in Israel (Zechariah 13:8,9; cf. 2 Thessalonians 1:7-9). Consequently, only believing Jews will remain to ultimately enter Christ’s earthly kingdom (only saved Jews can be God’s priests).

Israel’s Three Prophetic Baptisms #2

Wednesday, July 11, 2012

BAPTISM #2: “He shall baptize you with the Holy Ghost.”

In the context of today’s Scripture, God the Father has sent John the Baptist to water baptize repentant Jews in the river Jordan (verses 1-6). When John sees many Pharisees and Sadducees (Israel’s religious leaders) coming to his baptism, he explains to them that he is baptizing with water, but Israel’s Messiah (Jesus) will later “baptize [Israel] with the Holy Ghost” (today’s Scripture; cf. Mark 1:8; Luke 3:16; John 1:33,34).

Like John’s water baptism, this “Holy Ghost baptism” was prophesied in the Old Testament. The LORD had told Israel through the prophet Joel (2:28,29): “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and also upon the servants and upon the handmaids in those days will I pour out my spirit.”

In Acts 1:5 Jesus reminded His Jewish disciples, “…Ye shall be baptized with the Holy Ghost not many days hence.” John the Baptist, Joel, and Jesus Christ are certainly speaking of the day of Pentecost (Acts chapter 2). In fact, the Apostle Peter tells Israel on the day of Pentecost that God pouring out His Holy Spirit on them and their speaking in tongues are the fulfillment of what Joel had spoken 800 years earlier (Acts 2:16-18 cf. Joel 2:28,29).

Why is God pouring out His Holy Spirit on Israel? He is preparing them for their kingdom, when His Holy Spirit will empower them to do His will in the earth (Luke 24:47-49)!

Israel’s Three Prophetic Baptisms #1

Tuesday, July 10, 2012

BAPTISM #1: “I indeed baptize you with water unto repentance.”

In the context of today’s Scripture, God the Father has sent John the Baptist to water baptize repentant Jews in the river Jordan (verses 1-6). When John sees many Pharisees and Sadducees (Israel’s religious leaders) coming to his baptism, he warns them to “bring forth therefore fruits meet for repentance…” (verses 7,8). Today’s Scripture is also what John told them. He cautions these unbelieving religious leaders that Jesus (“he that cometh after me”) is about to present Himself to Israel as her Messiah-King, and they need to “get right with God.” By faith, they need to follow the repentant Jews: confess their sins (breaking God’s Old Covenant of Law) and receive John’s water baptism.

John’s water baptism is nothing new for Israel. In Exodus 29:4 (cf. Exodus 40:12; Leviticus 8:6), Israel’s priesthood, Aaron and his sons, were to “wash with water” in order to enter the priesthood and minister in God’s Tabernacle.

Why is John water baptizing? He is preparing Israel to be a “kingdom of priests” (Exodus 19:5,6; cf. Isaiah 61:6; Luke 1:16,17). These Jews, when Christ would establish His earthly kingdom, would evangelize Gentiles. In fact, the LORD, speaking to Israel of her coming redemption and kingdom, declared, “Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you” (Ezekiel 36:25).

Apostles Peter and John make references to Israel being a “kingdom of priests” in 1 Peter 2:5,9, Revelation 1:6, and Revelation 5:10 (the future Millennial Reign of Jesus Christ).

The Saints Suffering for Their Saviour

Monday, July 9, 2012

“For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing” (1 Peter 3:17 KJV).

Today’s Scripture declares: it is better to suffer for God than to suffer for self.

Read today’s Scripture with its context: “But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing” (verses 14-17).

When we use dispensational Bible study, we learn that the Apostle Peter is encouraging Jewish believers enduring the seven-year Tribulation (which is yet future from us). During that period, the wicked antichrist will establish a peace treaty with Israel (and perhaps with other Middle Eastern nations). About halfway through those seven years, the antichrist will terminate that peace treaty, and begin persecuting and killing Jews who reject his satanic agenda and who obey God’s Word (Daniel 9:27; Matthew 10:16-23; Matthew 24:9,10; Revelation 13:5-10; et al.). Compare Matthew 10:16-23 with 1 Peter 3:14-17.

The believing Jews of the Tribulation will follow God’s Word (especially Hebrews through Revelation), causing them to reject the antichrist’s satanic agenda and religion. God has spiritually blinded the Jewish unbelievers, who eagerly worship the antichrist as if he were Jesus Christ (see Revelation 19:20; cf. 2 Thessalonians 2:8-12). Ironically, unbelieving Jews will thus view believing Jews as “evildoers!” These Jewish kingdom saints will “suffer for righteousness’ sake:” their declaration that the antichrist is the counterfeit Jesus Christ will be punishable by death!

Saints, ye shall suffer, but as Peter comforted his brethren who will endure the Tribulation, suffer for “well doing” (following God’s Word) rather than for “evil doing” (disobeying God’s Word).

Is Mary the “Mother of the Church?”

Sunday, July 8, 2012

“When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home” (John 19:26,27 KJV).

Does today’s Scripture teach that Mary, Jesus’ mother, is “the mother of the Church?”

Pagan goddess worship was commonplace in the Roman Empire when Christianity spread during the first centuries A.D. So, “Christian” leaders, hoping to attract heathen followers, slyly adopted pagan practices and teachings. One of these compromises was to give Mary, Jesus’ mother, unscriptural preeminence. Religion took humble Mary (Luke 1:46-55) and exalted her to a godless-like position (today, she is called “the queen of heaven,” the title belonging to a pagan goddess; Jeremiah 44:15-28).

Mary is not the mother of any church in Scripture, and certainly not the Church the Body of Christ. The Body of Christ did not exist until Acts chapter 9 (see 1 Timothy 1:15,16), about a year after today’s Scripture. (The “church” at the time of today’s Scripture was the Messianic Church, those Jews who trusted Jesus as Messiah; Matthew 16:16-19).

In today’s Scripture, notice that Jesus (now crucified) is speaking to one individual, not a group: Mary is not everyone’s “mother,” but a certain disciple’s (allegedly the Apostle John, “the apostle whom Jesus loved”). Notice “thy mother” uses the second-person singular pronoun; Jesus did not say “your mother” (the second-person plural “your” would indicate He is speaking to a group). Of course, you lose this in modern “bibles,” which replace “thy” with “your,” concealing God’s truth.

Joseph evidently died some time earlier. Jesus is Mary’s eldest son, but Jesus is dying. Mary needs a man to take care of her (in the ancient world, single women without a male authority would have no income, often being forced to become prostitutes). At this time, none of Jesus’ half-brothers or half-sisters are believers, so Jesus appoints a disciple (John?) to be Mary’s caretaker. How simple!

Friend, God Himself declares Mary is not our mother. That is pagan heresy and superstition, not Bible.

An Unforgettable Family Reunion

Saturday, July 7, 2012

“Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life” (Genesis 45:5 KJV).

Today’s Scripture summarizes an unforgettable family reunion… 20 years in the making….

The story begins approximately 1729 B.C., when Joseph, currently Jacob’s youngest son, is 17 years old (Genesis 37:2). Having sired Joseph in his old age, “Israel [Jacob] loved Joseph more than all his children… and he made him a coat of many colours” (verse 3). Consequently, Joseph’s 10 older brothers grow envious and hate him (verse 4). God gives Joseph two dreams, which further antagonize his brothers because they learn that the dreams concern them bowing to Joseph (verses 5-11)!

Later, when Joseph’s brothers are out feeding the flock, Jacob sends Joseph to check on them. Joseph learns that his brothers are not where they are supposed to be, and when he finds them, they mock him and conspire to murder him (verses 12-20). The eldest brother Reuben forbids the murder, so they throw Joseph into a pit instead, later selling him into slavery (verses 21-28). So, Joseph winds up in Egypt (verses 28,36). Joseph’s 10 brothers smear goat’s blood on his coat, deceiving Jacob into thinking that a wild animal killed Joseph (verses 31-35).

The years pass—20 long years actually….

Canaan (Israel’s land), Egypt, and surrounding regions are suffering famine, so Jacob sends his 10 sons down into Egypt for corn (Genesis 42:1-5). Who do you suppose is in Egypt to give Israel (Jacob’s sons) food? “And Joseph was the governor over the land…” (verse 6). Wow! God has been watching over Israel!

Pharaoh had appointed Joseph to second-in-command in Egypt some years earlier, so when Joseph’s brothers return to Egypt, they recognize him the second time, and Joseph is able to give them food (Acts 7:10-13). Today’s Scripture records Joseph’s comforting words to his brethren: “God did send me before you to preserve life.”

“And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,” (Acts 7:9). Indeed, faithful God was with Joseph, and with Israel to save her from famine.

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