Why Do We Go to Church?

Friday, July 6, 2012

“And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight” (Acts 20:7 KJV).

As grace believers who understand what God is doing today in this the Dispensation of Grace, we go to church….

  • To fellowship with God’s people (1 Corinthians 11:33).
  • To study the Holy Bible (King James Bible) (1 Timothy 4:13,15,16).
  • Not to gain God’s blessings (Ephesians 1:3).
  • Not to be entertained (2 Timothy 4:1-5).
  • Not to keep the Sabbath (Colossians 2:16).
  • Not to obtain salvation (Titus 3:5).
  • Not to “be in God’s presence/house” (2 Corinthians 6:16; cf. Acts 17:24).

According to Paul’s epistles, “going to church” is not assembling in some million-dollar auditorium, where wheelbarrows are pushed around as “collection plates.” Neither is “church” a place where we go to feel “emotional highs” and to enjoy “ear-tickling motivational sermons.” Nor is “church” a time where we crank up loud music in order to appeal to the world. Yes, that is today’s average (so-called) “‘Bible-believing’” (!) church, but God’s definition is otherwise.

The Apostle Paul wrote to Timothy regarding the local assembly of the Body of Christ: “But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” (1 Timothy 3:15,16).

As people who have trusted in Jesus Christ alone as our personal Saviour, we are one body, the Body of Christ. We are united forever because of the eternal life we all now have in Christ. We gather in local assemblies to study God’s Word rightly divided (dispensationally), so we can then scatter throughout the region and share with others sound Bible doctrine (the Gospel of Grace to the lost, and Pauline dispensationalism to the saved).

Sins That Are Past?

Thursday, July 5, 2012

“[Jesus Christ] Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;” (Romans 3:25 KJV).

Does today’s Scripture teach that we are only forgiven of our past sins?

Some believe that, once we trust Jesus Christ as our personal Saviour, God will forgive us of our sins only up to that point in life. These are said to be the “sins that are past” in today’s Scripture. Whatever sins we commit after we trust Christ, we are urged to confess them daily (“short accounts with God”). First John 1:9 is then ripped out of its context here.

Hebrews 9:15 is the best cross-reference to today’s Scripture: “And for this cause he [Jesus Christ] is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.” Here, we see how God dealt with Israel’s sins committed under the Old Covenant. Paul’s revelation not only gives us new information (the mystery program), it also further explains the prophetic program (what God has been revealing since man’s creation).

Israel was commanded to offer animal sacrifices, but this animals’ blood did not take away sins (Hebrews 10:4). Those animal sacrifices typified, or previewed, the perfect blood of Jesus Christ that would one day be shed on Calvary (this blood would be efficacious in taking away sins). Israel will receive national forgiveness at Christ’s Second Coming (Acts 3:19-21; Romans 11:26,27; Hebrews 8:8-13; Hebrews 10:15-17). What national Israel has yet to experience, we have now received in Christ (Romans 5:11; cf. Romans 3:21-31). God was fair in passing over Israel’s “time past” sins because Christ’s blood, His propitiatory sacrifice, would permanently cover them. Despite their historical idolatry, Israel will still be His people one day by virtue of the New Covenant!

Colossians 2:13 says God has forgiven us Christians of “all trespasses.” Thus, the phrase “sins that are past” (today’s Scripture) could not refer to our past sins. It refers to Israel’s past sins.

333’s 400th: Liberty to Publish God’s Word

Wednesday, July 4, 2012

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today we commemorate the United States’ 236th anniversary and our 400th devotional.

Just as we Americans celebrate our nation’s birthday and independence today on this Fourth of July, we Christians worldwide reflect on the “liberty wherewith Christ hath made us free [from sin, death, hell, and the condemnation of the Mosaic Law]” (Galatians 5:1).

Moreover, God our Father has entrusted us with the ministry of sharing with the lost world the spiritual freedom we have found exclusively in the Lord Jesus Christ. Our role in the Christian ambassadorship is to publish God’s pure (unadulterated) Word, the Holy Bible. Whether preaching and teaching it rightly divided, or translating and literally printing it, “The Lord gave the word: great was the company of those that published it” (Psalm 68:11).

God, through His Son’s finished crosswork on Calvary, has freed us from the bondage of the Law and sin. Christ’s blood has “redeemed” us, and it is our responsibility to tell others of that “redemption that is in Christ Jesus” (Romans 3:24). The lost and dying souls of the world need to hear the words of Jesus Christ, the words that “are spirit and… [that] are life” (John 6:63b). They need to hear about the eternal life found only in Jesus Christ. They need to hear it from us, God’s people!

God’s grace has saved us, not so we could live any way we want (we were doing that before God’s grace saved us!). We should use our liberty in Christ to “by love serve one another” (today’s Scripture). God’s love motivates us to teach Holy Spirit-indwelt (but denominational) Christians Pauline dispensational Bible study, and to preach to the lost world God’s saving grace in Christ (Paul’s Gospel of 1 Corinthians 15:1-4).

Saints, as we reach another milestone, we thank you for your continued prayer for this ministry. And, we thank our Lord Jesus Christ, who has given us liberty to publish God’s Word….

Lord willing, on to #500. 🙂

You can also see our 2011 Fourth of July study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

Jesus Christ: A Minister of the Circumcision #5

Tuesday, July 3, 2012

“Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:” (Romans 15:8 KJV).

Jesus Christ “was (past tense) a minister of the circumcision [Israel].” Although His earthly ministry was limited to Jews, the context of today’s Scripture explains that God was concerned with saving Gentiles in Israel’s program. God did want Gentiles saved, in light of Israel being saved first.…

  • Romans 15:8 (today’s Scripture): Christ came to fulfill Israel’s Old Testament covenants, especially the Abrahamic and Davidic Covenants. Why?
  • Romans 15:9: “And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.” This quotes Psalm 18:49, where Israel confesses to God amongst the Gentiles (evangelizing Gentiles in her kingdom).
  • Romans 15:10: “And again he saith, Rejoice, ye Gentiles, with his people.” This quotes Deuteronomy 32:43, another reference to Israel’s kingdom.
  • Romans 15:11: “And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.” Another reference to Israel’s kingdom (Psalm 117:1).
  • Romans 15:12: “And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust” (Isaiah 11:10). Isaiah chapter 11 describes Israel’s Messiah-King (Jesus) and His earthly kingdom!

Had Israel accepted Jesus as her promised Messiah-King, salvation would have gone to the Gentiles through Israel’s rise to kingdom glory (above verses). Sadly, Israel rejected Jesus Christ. Israel was uncooperative with God in evangelizing Gentiles, but God had a plan. In Acts chapter 9, God initiated our mystery program (Dispensation of Grace) to save Gentiles without Israel. “Through [Israel’s] fall salvation is come unto the Gentiles” (Romans 11:11): in our dispensation, the Apostle Paul, not every Jew, was sent to evangelize Gentiles (verse 13).

Once our dispensation closes (rapture), Israel’s prophetic kingdom program will resume. Then, Christ will establish Israel’s kingdom, and redeemed Israel will evangelize Gentiles (not us, but non-Jews outside of the Body of Christ).

Wow! The wisdom of God! 🙂

Jesus Christ: A Minister of the Circumcision #4

Monday, July 2, 2012

“Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:” (Romans 15:8 KJV).

Jesus Christ’s earthly ministry was to Jews only, with two recorded Gentile exceptions (the Canaanite woman and the Roman centurion). As today’s Scripture indicates, Jesus was in accordance with and came to “confirm” “the promises made unto the fathers….”

In the Abrahamic Covenant (circa 2000 B.C.), God swore to Abram that He would make a nation (Israel) of his lineage, and that His salvation and blessings would go to the world (Gentiles) through Israel: “And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: and I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed” (Genesis 12:2,3; cf. Genesis 22:18; Genesis 26:4; Genesis 28:14).

According to the Davidic Covenant (circa 1000 B.C.), God promised King David that one of His descendants would rule Israel forever (2 Samuel 7:12-16; cf. Daniel 2:44; Daniel 7:14,18,27; Luke 1:31-33). “Once have I sworn by my holiness that I will not lie unto David. His seed shall endure for ever, and his throne as the sun before me” (Psalm 89:35,36).

The covenants were given to Israel, not Gentiles, so Jesus Christ went to Israel. Christ Jesus came to fulfill Israel’s covenants (“confirm [fulfill] the promises [covenants] made unto the fathers [Israel’s patriarchs, especially Abraham and David]” of today’s Scripture). “The book of the generation of Jesus Christ, the son of David, the son of Abraham” (Matthew 1:1).

Here is God’s method of saving Gentiles in Israel’s prophetic (kingdom) program. Jesus Christ limited His earthly ministry to Israel because Jews were to be saved first by accepting Him as their Messiah-King. Then, He would establish His earthly kingdom, and redeemed Israel would evangelize the Gentiles (Matthew 28:19,20; Mark 16:15; Luke 24:47; Acts 1:8)! One day, Israel will be a “kingdom of priests” for that purpose (Exodus 19:5,6; Isaiah 61:6; Zechariah 8:20-23).

Jesus Christ: A Minister of the Circumcision #3

Sunday, July 1, 2012

“Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:” (Romans 15:8 KJV).

Why was Christ’s earthly ministry limited to Israel? Today’s Scripture gives us the answer.

In John 4:22, Jesus explained to a (Gentile) Samaritan, “…For salvation is of the Jews.” The Bible says Jesus Christ came to Israel, to save them from their sins (Matthew 20:28; Luke 1:67-75; John 1:11; Acts 3:26). Jesus, in Matthew 15:24, bluntly declared: “I am not sent but unto the lost sheep of the house of Israel.”

But why? Why only Israel? Was Jesus unconcerned about Gentiles being saved? Why was God so focused on saving Israel during Christ’s earthly ministry? Rather than (blasphemously) accusing Jesus of “bigotry” and “racism”—as some foolishly and recklessly assert—we will approach the Bible from the dispensational standpoint, and what amazing clarity there is regarding this oftentimes-confused topic!

When God called Abram (Abraham) about 2000 B.C., He told him: “I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: and I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed” (Genesis 12:2,3). God will bless the whole world through the nation He will make using Abraham, and this nation is Israel. This is the Abrahamic Covenant, which was in force until the middle part of the book of Acts.

Isaiah 2:1-4, Isaiah 60:1-3,14, Isaiah 61:6, Micah 4:1-3, Zechariah 8:20-23, and others show that God will bless Gentiles through Israel: Israel will one day be a kingdom of priests, and Jews will evangelize the Gentiles (this is where Matthew 28:19,20 and Mark 16:15 belong: contrary to religious tradition, these verses do not belong to us). This was God’s plan in redeeming Israel first: this is why Jesus Christ was sent to Israel only. God would save Israel first, and then He would use redeemed Israel to reach Gentiles with the salvation He had given them first (still future).

Jesus Christ: A Minister of the Circumcision #2

Saturday, June 30, 2012

“Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:” (Romans 15:8 KJV).

The Scriptures explicitly demonstrate that Jesus Christ limited His earthly ministry to Jews (“the circumcision”).

When Jesus Christ chose and commissioned His twelve apostles, He strictly commanded them: “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not. But go rather to the lost sheep of the house of Israel” (Matthew 10:5-7). (Most church members are never taught this simple fact of Scripture.)

In Matthew 15:21-28 and Mark 7:24-30, when a Canaanite (a Gentile / Greek Syrophenician) begged Jesus to heal her devil-possessed daughter, the Bible says, “he [Jesus] answered her not a word.” Jesus told His disciples, “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24). “But he [Jesus] answered and said, It is not meet to take the children’s [Israel’s] bread, and to cast it to dogs [Gentiles]” (verse 26). Jesus reaffirmed that His ministry was to Israel, and He could not give to Gentiles what belonged to Israel (His miracles). This dear Gentile woman recognized Israel’s preeminence, so she agreed with Jesus: “Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table” (verse 27). She recognized that Jesus was sent to Israel, not to Gentiles such as herself and us. Only because she had faith in that fact, Jesus healed her daughter (Matthew 15:28; Mark 7:29,30).

When a Roman centurion (Gentile soldier) sent Jewish elders to ask Jesus to heal His dying servant, Jesus did (Matthew 8:5-13; Luke 7:1-10). Why? In Luke 7:4,5, the Jews said, “That he was worthy for whom he should do this: for he loveth our nation, and he hath built us a synagogue.” Only because this Gentile blessed Israel, God blessed this Gentile (the Abrahamic Covenant of Genesis 12:1-3).

Certain Greeks (Gentiles) desired to see Christ, but the Bible never records Him granting the meeting (John 12:20-22).

Could Scripture be any simpler? Christ’s earthly ministry was limited to Israel.

Jesus Christ: A Minister of the Circumcision #1

Friday, June 29, 2012

“Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:” (Romans 15:8 KJV).

Today’s Scripture clearly explains to whom Jesus ministered during His earthly ministry, but most of Christendom absolutely refuses to believe it.

Someone rightly stated that “Christianity” is merely “bastardized Judaism.” Today, what is called “Christianity” is actually Old Testament Judaism with “New Testament” verses tacked on. The root cause of the abounding doctrinal error and chaos in Christendom is a failure to believe today’s Scripture, and to practice dispensational Bible study, “rightly dividing the word of truth” (2 Timothy 2:15). All of the Bible is for us, but not all of the Bible is to us or about us.

The doctrine that God gave us through the Apostle Paul for this the Dispensation of Grace is almost totally ignored today. It was to Paul alone that God revealed our mystery program, the Church the Body of Christ and God’s purpose and plan for heaven (Ephesians 3:1-9). What has Christendom done? It has mostly ignored Paul’s epistles, preferring to steal the Bible verses—especially the Four Gospels—that God gave strictly to Israel. Israel’s doctrine does not belong in our dispensation, yet denominations continue to attempt to obey God’s will for Israel.

For the past 2,000 years, religious tradition has instructed us to obey what Jesus taught in Matthew, Mark, Luke, and John. Entire denominations and churches are built and sustained by “naming and claiming” (actually “taking and faking”) the ceremonies, prayers, doctrines, and promises found in the Four Gospels.

In religion, “Follow Jesus” is a phrase mindlessly and faithlessly uttered. Repeating the so-called “Lord’s Prayer” is greatly emphasized, as is “following Jesus in ‘believer’s baptism’” and “claiming the Beatitudes.” No wonder people are so confused about the Bible! They are claiming verses that belong to a program God is not operating today, and when the verses do not work, the Bible is ridiculed.

Jesus Christ, during His earthly ministry, ministered only to Israel (the “circumcision”): He was not speaking to us Gentiles (today’s Scripture)!

Inspiration from God’s Viewpoint

Thursday, June 28, 2012

“And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God” (Luke 4:4 KJV).

What is God’s definition of Bible inspiration? Today’s Scripture explains.

In theology, there are the five opposing views of Bible inspiration:

  1. Natural — The Bible is a high level of human achievement.
  2. Partial — Only portions of the Bible are inspired of God.
  3. Existential — Only parts that “speak to me” are inspired of God.
  4. Dynamic — Bible thoughts or concepts are inspired of God.
  5. Plenary verbal — All Bible words are inspired of God.

According to Jesus Christ (today’s Scripture), which of the above five views is God’s definition of inspiration? (You must have a King James Bible in order to answer this, for modern English “bibles” omit “but by every word of God” from today’s Scripture!)

In Matthew 4:4, we re-read Jesus’ statement: “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” Again, how much of the Bible is inspired? Some of it? Just its thoughts? Consider Deuteronomy 8:3, the verse Jesus quoted: “…that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.”

“All scripture is given by inspiration of God” (2 Timothy 3:16a, which modern English “bibles” also twist). Yet again, how much of the Bible is inspired of God? (And notice that the Bible is not “a high level of human achievement,” for it is God’s accomplishment). “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2 Peter 1:21).

Jesus Christ stated, “Heaven and earth shall pass away, but my words shall not pass away” (Matthew 24:35; Mark 13:31; Luke 21:33). Surely, our Lord did not lie, as demented textual critics would have us believe, about preserving every one of His inspired words perfectly forever. Today, in English, we have all of God’s perfectly preserved inspired words—the Authorized Version King James Bible.

A Caring Apostle Not Cared For

Wednesday, June 27, 2012

“Beside those things that are without, that which cometh upon me daily, the care of all the churches” (2 Corinthians 11:28 KJV).

In today’s Scripture, we glimpse into the heart of our Apostle Paul, and what an amazing sight we behold!

Preceding today’s Scripture, Paul described the suffering he experienced for being God’s apostle of us Gentiles:

“Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes [whippings] above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one [195 scourgings!]. Thrice [Three times] was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep [stranded in the sea]; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen [Jews], in perils by the heathen [Gentiles], in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness” (verses 23-27).

False teachers and apostles were turning the Corinthians against Paul, so becoming highly critical of Paul’s bodily appearance and his apostleship (see 2 Corinthians chapters 10 and 11). The epistle of 2 Corinthians defends Paul’s apostleship. Today’s Scripture (and its context quoted above) is Paul’s defense: my sufferings for the Gospel demonstrate that I am a genuine apostle of Jesus Christ! Unfortunately, like most professing Christians today, the Corinthians needed to appreciate the special ministry the ascended Lord Jesus Christ gave to Paul.

What Paul wrote in today’s Scripture summarizes the attitude that every Christian should have: “Beside those things that are without, that which cometh upon me daily, the care of all the churches.” Paul did not focus on his own troubling circumstances: He was too busy daily wondering about the wellbeing of the saints who were saved under his ministry. What dedication and selflessness!

Saints, let us thank God daily for sending “faithful” Paul to us Gentiles….