Christ Which Strengtheneth Me

Monday, July 25, 2011

“I can do all things through Christ which strengtheneth me” (Philippians 4:13 KJV).

Today’s Scripture is often misconstrued. People take this verse out of its context and misunderstand it. Does this verse mean that God will empower us to do anything and everything (heal the sick, raise the dead, and so on)? This verse has a context, and it is not miracles.

Remember that the Apostle Paul was imprisoned when he wrote to Philippi (1:12-16). Paul was experiencing some rather difficult circumstances, yet notice what he wrote in Philippians 4:11-12, the context of today’s Scripture: “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.”

God never promised us Christians carefree living. Sometimes, we may experience financial burdens while other times we may have material riches. Whether shackled in a Roman prison, or free to do the work of the ministry abroad, Paul could be content. Regardless of our circumstances, God’s Word says that we can endure them in Christ.

Colossians 1:11 says we are “strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;” The Lord told Paul, “My grace is sufficient for thee: for my strength is made perfect in weakness” (2 Corinthians 12:9). Where will God strengthen us? God will strengthen us “with might by his Spirit in the inner man,” in our soul (Ephesians 3:16).

We can benefit from trying circumstances, beloved! “We glory [rejoice!] in tribulations also: knowing that tribulation worketh patience; and patience, experience; and experience, hope: and hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us” (Romans 5:3-5).

In moments of heartache or happiness, of poverty or abundance, of sickness or wellness, “we can do all things through Christ which strengtheneth us!”

Does the Bible Teach an Old Universe?

Sunday, July 24, 2011

“And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: they shall perish; but thou remainest; and they all shall wax old as doth a garment;” (Hebrews 1:10,11 KJV).

Many in the scientific community reject the Bible’s testimony… unless of course, if it seems to agree with their teaching. Today’s Scripture is a favorite amongst those who refuse the idea of a young earth and a young universe. Notice the Bible says that the heavens “shall wax old as doth a garment.” Alas, this wresting of the Scriptures is manifested when we understand the definition of “old.”

When the Bible uses the term “old” to describe the heavens, it does not necessarily equate to billions of years old. Do we always use “old” to describe something extremely ancient? Of course not. A centenarian is 100 years old—is this person “old” when compared to, say, a millennium?  Notice how the Bible said the heavens would “wax [grow] old as doth a garment.” Just how “old” can a garment be? Billions of years old? We use the term “old” to refer to items we have had but a few years (like worn-out clothes).

The Bible terms the Mosaic Covenant (Old Testament) “old” in Hebrews 8:13, yet the Mosaic Covenant is just 3,500 years old. Notice the Bible calls the Mosaic Law “old,” yet it is merely thousands of years old. Just as the Mosaic Law needs to pass away for those Jews of the book of Hebrews, so that the New Covenant can be established (Hebrews 8:8-13), this present heaven and earth need to pass away so a new heaven and a new earth can be brought in (Isaiah 66:23; Hebrews 1:12; 2 Peter 3:10-13; Revelation 21:1,4).

We should view today’s Scripture in light of this: “old” in both Hebrews 1:11 and Hebrews 8:13 is not “ancient” but rather referring to their functionality or existence. Both need to pass away, just like the garments (clothes) of today’s Scripture are worn-out (“old”).

10,000 Words of Gibberish

Saturday, July 23, 2011

“I thank my God, I speak with tongues more than ye all: yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue” (1 Corinthians 14:18,19 KJV).

Religion tells of being “filled with the Holy Ghost with the initial evidence of speaking in tongues.” Tongue talking is certainly Biblical, for the Bible says that certain Christians had the spiritual gift of tongues (1 Corinthians 12:10,28,30). But, is speaking in tongues something we Christians should practice today?

Today church members claim to speak in allegedly “angelic language,” some special prayer language that only God understands. Upon listening to these people “pray in the Spirit,” we conclude it is nothing intelligent: “Hastala shandala hobbla gobbla.” Others repeat, “Jesus, Jesus, Jesus.” This behavior is related to the Oriental religions’ “breath prayers” and uttering the Roman Catholic repetitious rosary. Vain worthless religious nonsense!

Corinth was the most spiritually immature Christian assembly Paul knew. These believers loved feel-good worship services, emotional highs, and being the center of attention (1 Corinthians 14:4,5ff.). Sound familiar? That is much of “the Church” today! Corinth abused spiritual gifts, so Paul devoted three chapters (1 Corinthians 12, 13, and 14) to address these problems. Chapter 14 deals entirely with tongue talking.

In today’s Scripture, and verses 2, 4, 13, 14, 19, and 27, Paul mentioned speaking in “unknown tongues.” That word “unknown”—absent from modern Bibles—indicates this was not God’s gift of tongues. This was some ecstatic, nonsensical utterance based on emotions: some believers in Corinth just loved to draw attention to themselves by abusing tongues (speaking in gibberish). God’s gift of tongues was always intelligent human languages, dialects (Acts 2:6-11).

Paul stated: “I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.” Talking 10,000 words in gibberish will profit nothing! Speak with intelligence, not some “angelic tongue.”

By the way, the gift of tongues ceased when God’s Word was completed (1 Corinthians 13:8-13).

Must You Confess God Before Men?

Friday, July 22, 2011

“Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven” (Matthew 10:32,33 KJV).

Preachers use today’s Scripture to coerce people to “walk the aisle for Jesus.” Was Christ teaching that we must stand before a church congregation and “make a profession of faith?” No. These are Israel’s verses. They have nothing to do with us in this the Dispensation of Grace.

Read verses 17 and 18: “But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.”

The little flock, the believing remnant of Israel, will experience great persecution during the seven-year Tribulation. During the Tribulation, the antichrist will institute the mark “666” (Revelation 13:15-18). Believers will refuse to worship the antichrist’s image and take his mark, so they will be killed. God will damn to everlasting torments those who worship the beast and his image, and those who take his mark in their right hand or in their forehead (Revelation 14:11). The believing Jews in the Tribulation will have to publicly refuse to worship the antichrist, thereby confessing Christ before men. Those (unbelieving) Jews who accept the 666 mark will be damned because they denied Christ before men. Jesus Christ in today’s Scripture is warning potential unbelievers, that they make a wise choice for Him when the time comes.

If we leave these verses where they fit on the Bible timeline, we will have no difficulty with them. In contrast, Paul tells us in the Body of Christ: “If we believe not, yet [Jesus Christ] abideth faithful: he cannot deny himself” (2 Timothy 2:13). Consequently, Matthew 10:32,33 cannot apply to us. We are encouraged to share our testimonies with the lost world, but Matthew 10:32,33 is Israel’s doctrine. Do not be a spiritual thief and take something that God never gave you.

Life is Unfair Indeed

Thursday, July 21, 2011

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit” (1 Peter 3:18 KJV).

Life is unfair. The guilty are declared innocent, and the innocent are condemned. Productive citizens’ lives are cut short by tragedy, yet those living ill-repute lives survive to do great damage to society. The wicked prosper while the Christians are mistreated. Corrupt millionaires seem to triumph over the people who live average to borderline-poverty lives. God’s people suffer persecution from Satan’s evil world system.

Indeed, life is so unfair. What better way to demonstrate that than to quote today’s Scripture: “Christ also hath once suffered for sins, the just for the unjust….” The Bible says in 1 Corinthians 15:3 and Hebrews 1:3 that Christ died for “our sins.” “For he [God the Father] made him [God the Son] to be sin for us, who knew no sin;” (2 Corinthians 5:21). God the Father sent His perfect Son to Calvary’s cross to bear our shame, our sin, our punishment, and our debt.

Heaven’s best came to this nasty world to save us, earth’s worst. Jesus Christ always pleased His Father (Matthew 3:17). We never pleased God (Romans 8:8). Christ did not deserve to go to Calvary. He went there because we deserved to go there, and He took our place so we could be saved from sin’s penalty, the everlasting lake of fire.

Life is SO unfair. The beloved Son of God, Jesus Christ, who always pleased His Father, died for us rotten, disobedient, ungrateful, arrogant, foolish, stubborn, sinful, hell-bound men trapped inside of these earthly tabernacles.

  • The just Son of God died for us, the unjust sons of Adam.
  • The sinless Son of God died for us, the sinful sons of Adam.
  • The loving Son of God died for us, the unlovely sons of Adam.
  • The innocent Son of God died for us, the guilty sons of Adam.

Behold that cruel cross of Calvary and realize that life is unfair indeed.

Brethren, Press Toward the Mark!

Wednesday, July 20, 2011

“Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark of the prize of the high calling of God in Christ Jesus” (Philippians 3:13,14 KJV).

Soul salvation is instantaneous. The Christian life, however, is a process. We have to die daily to the old thinking patterns and the former lifestyle (Ephesians 4:20-24). Our minds have to be continually renewed and transformed by the washing of God’s Word (Romans 12:1,2; Ephesians 5:26).

Positionally, in Christ, we Christians are “sanctified” (set apart) (Acts 26:18). God wants to transform our conduct so that it reflects our sanctified position in Christ (1 Thessalonians 4:1-7). This is spiritual maturity (“perfection”): “Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus” (Philippians 3:12).

In today’s Scripture, Paul explains that he is “pressing toward the mark of the prize of the high calling of God in Christ Jesus.” We Christians have a goal! Our goal is to know Christ and the power of His resurrection (Philippians 3:8-10). Furthermore, our goal is to understand why God saved us and get a firm grasp of what He will do with us in the ages to come in the heavenly places.

We all need spiritual growth, some more than others. Every Christian grows at a different rate. We all, however, should be focused on the same goal that Paul had: spiritual maturity. Our desire should be to have a greater understanding of who Jesus Christ is, what He did for us, and our role in God’s purpose and plan for the ages. “The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,” (Ephesians 1:18).

Study God’s Word rightly divided, believe it, and you will be pressing toward the mark!

Little is Much

Tuesday, July 19, 2011

“And Jesus sat over against the treasury, and behold how the people cast money into the treasury: and much that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing” (Mark 12:41,42 KJV).

In today’s Scripture, Jesus watched people throw money into the Temple treasury. A poor widow cast in two mites, a farthing—only 1/64th of a laborer’s daily wages! The Lord Jesus calls over His disciples and tells them (verses 43,44): “Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.”

This poor widow had almost nothing, and yet she gave what little she did have. Today’s “make-a-quick-buck” religious systems demand you give large “tithes.” Give a generous donation for candle lighting and prayers. In special cases, some churches press their members to give away all their savings to the church!

In this the Dispensation of Grace, the Apostle Paul never sets a minimum (or maximum) for giving. Today, you cannot give “too much” or “too little.” Then how do you know what amount to give? We read in 2 Corinthians 9:7, “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” No matter how much you give, do it “cheerfully” (put your whole heart into it!).

God’s work needs to be accomplished through the ministry of the local church. It requires money. You need to consider playing a role in giving to your local grace church or ministry. Let God’s Word work in you and God’s Word working in you will cause you to give what He wants you to give. Never let someone tell you that you gave too much or too little.

If you cannot afford to give much just remember the poor widow: little is much!

The Holy Spirit: Person or Force?

Monday, July 18, 2011

“But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost? … Thou hast not lied unto men, but unto God” (Acts 5:3,4 KJV).

Is the Holy Spirit a Person of the Godhead? According to the cults, the Holy Ghost is simply God’s “active force,” not God. Today’s Scripture says that the Holy Ghost is God. Will you believe God? (Will you believe the Holy Ghost?) Or will you believe the worthless, foolish tradition of men?

Furthermore, according to the Bible, the Holy Spirit exhibits the characteristics of a Person, not an inanimate force:

  • The Holy Ghost speaks, shows, and guides us into all truth (John 16:13).
  • The Holy Ghost can be blasphemed/spoken against (Matthew 12:31,32; Mark 3:29-31; Luke 12:10).
  • The Holy Ghost can be grieved/saddened (Ephesians 4:30).
  • The Holy Ghost teaches with words (John 14:26; 1 Corinthians 2:13).
  • The Holy Ghost speaks (2 Samuel 23:2; 1 Kings 22:24; 2 Chronicles 18:23; Ezekiel 11:5; Matthew 10:20; Mark 13:11; Acts 1:16; Acts 8:29; Acts 10:19; Acts 28:25; Galatians 4:6; 1 Timothy 4:1; Hebrews 3:7; Revelation 2:7,11,17,29; Revelation 3:6,13,22; Revelation 14:13; Revelation 22:17).
  • The Holy Ghost reveals (Luke 2:26; Ephesians 3:5).
  • The Holy Ghost lives/dwells (John 14:17; Romans 8:9,11; 1 Corinthians 3:16; 2 Timothy 1:14).
  • The Holy Ghost appoints (Acts 20:28).
  • The Holy Ghost invites or requests (Acts 11:12).
  • The Holy Ghost bears witness (John 15:26; Acts 5:32; Acts 20:23; Romans 8:16; Hebrews 10:15; 1 John 5:6-8).
  • The Holy Ghost makes intercession for us (Romans 8:26,27).
  • The Holy Ghost reasons/thinks (Acts 15:28).
  • The Holy Ghost has knowledge (1 Corinthians 2:10,11).
  • The Holy Ghost can be tested (Acts 5:9).
  • The Holy Ghost can be vexed/troubled (Isaiah 63:10).

The above verses are just a few examples of the Holy Ghost exhibiting the attributes of a Person. He is not simply “God’s active force,” as the cults suggest. The Holy Spirit is a living Person, one of the three Persons of the Godhead.

The One Baptism

Sunday, July 17, 2011

“There is… one Lord, one faith, one baptism,” (Ephesians 4:5 KJV).

Do you need water baptism for salvation? What about for a testimony? In today’s Scripture, our Apostle Paul tells us that we only need ONE baptism today. Rather than speculating as to what that one baptism could be, why not search Paul’s epistles for the answer?

Evidently, our one baptism is not water baptism, for Paul said, “Christ sent me not to baptize” (1 Corinthians 1:17). In fact, Paul did not water baptize every believer in Corinth, only some of them (1 Corinthians 1:14-16)! At this point, by our forbidding water baptism today, 99.999 percent of Christendom would disagree—oh well! “Let God be true, but every man a liar” (Romans 3:4).

The Bible says in 1 Corinthians 12:13: “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.” The ONLY baptism we need today is the baptism whereby the Holy Spirit—not a priest or preacher—places us in the Church the Body of Christ. This is a waterless, supernatural baptism. Paul also refers to this baptism in Romans 6:3-5, Colossians 2:12, and Galatians 3:27. Remember, “baptism” in Scripture does not necessarily mean water baptism.

Today’s Scripture, in its context, lists three of the seven doctrines that we share as members of the Church the Body of Christ. The one baptism that you need today is already yours in Christ! When you trusted in the Lord Jesus Christ as your personal Saviour, you received your one baptism by the Holy Spirit placing you into a living, unbroken union with Jesus Christ. That is the one baptism necessary for salvation today in the Dispensation of Grace.

Never let some minister try to force you to be water baptized, either for salvation or for a testimony. Water baptism was for the salvation of the nation Israel in her kingdom program (Matthew 3:6; Mark 16:16; Acts 2:38; 1 Peter 3:21).

Binding the Strong Man

Saturday, July 16, 2011

“Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house” (Matthew 12:29 KJV).

Do you ever wonder why the Lord Jesus Christ cast out devils during His earthly ministry? Why did Christ give His apostles the power to cast out evil spirits (Matthew 10:8; Mark 16:17)? From Genesis to Malachi, the Bible is almost silent about evil spirits. When we come to the Four Gospel Records, there is a tremendous rise in devil possession. Why?

The context of today’s Scripture is Christ has just healed a devil-possessed man, who was also blind and dumb (mute) (verses 22-30). Immediately, the Pharisees blurt: “This fellow doth not cast out devils, but by Beelzebub the prince of the devils” (verse 24). The Pharisees wrongly accuse Christ of using Satan’s power to cast out Satan’s evil spirits.

Today’s Scripture is part of Jesus’ response: “I am binding the strong man.” Devil-possessed Jews is Satan’s method of hindering Christ from establishing His kingdom in the earth! In Matthew 12:28, Christ explains why He cast out devils: “But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.”

Israel’s kingdom is near, so Satan has polluted Israel with his evil spirits. By casting out devils, Christ is cleansing Israel of her satanic possession and preparing her for her kingdom to be established. The devils indwelling the Gadarene man “besought [Jesus] much that he would not send them away out of the country” (Mark 5:10). The “country” here is Israel.

The prophet predicted what the LORD would do one day: “I will cause the prophets and the unclean spirit to pass out of the land” (Zechariah 13:2). Whenever Christ sets up His earthly kingdom at His Second Coming, He will bind Satan in the bottomless pit for 1000 years (Revelation 20:1-3).

Today, in the Dispensation of Grace, God is not trying to reclaim the earth. Consequently, devil exorcism is unnecessary today.