Spiritual Calligraphy #3

Wednesday, May 8, 2024

“And the Gentiles shall come to thy light, and kings to the brightness of thy rising” (Isaiah 60:3 KJV).

What can today’s Scripture teach us about spiritual calligraphy?

Shortly after the Great Flood, the nations gathered around the Tower of Babel in heathen/pagan-idol worship. Genesis chapter 11 continues: “[5] And the LORD came down to see the city and the tower, which the children of men builded. [6] And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. [7] Go to, let us go down, and there confound their language, that they may not understand one another’s speech. [8] So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city. [9] Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.”

With Abraham’s justification (salvation) and call in Genesis chapter 12, a drastic change in the LORD God’s dealings with mankind transpires: “[1] Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: [2] And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: [3] And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”

By isolating Abraham from the rest of the world’s people, the LORD God was in no way uncaring toward them. JEHOVAH God had the nations, the “families of the earth,” in mind here with this Abrahamic Covenant (note verse 3). Abraham would be the progenitor of one nation, then God would give His words to (and bless) that one nation, and finally that one nation would be His channel of salvation and blessing to the world’s nations (Gentiles). This nation of Abraham is Israel, the Jewish people….

Spiritual Calligraphy #2

Tuesday, May 7, 2024

“And the Gentiles shall come to thy light, and kings to the brightness of thy rising” (Isaiah 60:3 KJV).

What can today’s Scripture teach us about spiritual calligraphy?

Adam and Eve rebelled against their Creator in Genesis chapter 3. For roughly the next 2,000 years of human history, the peoples of the world also had access to the God of creation. Yet, they too chose sin and Satan: “And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the LORD that he had made man on the earth, and it grieved him at his heart. And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them” (Genesis 6:5-7).

In chapters 6–8, the LORD God sent the Great Flood to destroy all people save eight—Noah, his wife, and their three sons and daughters-in-law. These survivors stepped off the Ark in chapter 9, with the nations descending from Noah’s sons being recorded in chapter 10. These are the Gentiles. By the time of Genesis chapter 11, the nations are going the way of Satan-worship again: “[1] And the whole earth was of one language, and of one speech. [2] And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there. [3] And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for morter. [4] And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.”

With post-Flood (after the Flood) mankind repeating his pre-Flood (before the Flood) sins, the LORD God intervenes yet again to ensure His purpose and plan in creation come to pass. He will raise up one man by the name of Abraham….

Spiritual Calligraphy #1

Monday, May 6, 2024

“And the Gentiles shall come to thy light, and kings to the brightness of thy rising” (Isaiah 60:3 KJV).

What can today’s Scripture teach us about spiritual calligraphy?

Upon being asked about his religious beliefs, one celebrated entertainer answered how he was a lapsed member of his denomination. Why? It had given him no meaningful answers. Now, he was earning quite a large salary making fun of religion. Considering the watered-down system he was raised in, no Bible believer could ever fault him for leaving or mocking that cult! Clearly, like so many countless millions, he was disenchanted, embittered, indignant, disappointed, resentful, dissatisfied.

Dear friends, we do not need to be told that life is difficult. It abounds with perplexities and struggles of all kinds. Some 6,000 years of world history testify to this fact. Of all the places where we should be able to find truly meaningful answers, it would seem to be in a church building somewhere. If there were actually people worshipping some “supreme being” that really existed, then “he/she/it” would be able to solve at least some of humanity’s never-ending problems. There would be even the slightest chance of making sense of this world’s mysteries, obtaining justice for at least some of those wronged, and achieving peace, health, and prosperity for people everywhere.

Nonetheless, time and time again “church” sooner or later becomes a frustration or regret for a great many. Why? What we need to be sure we understand is that creeds, confessions, ceremonies, rites, rituals, and programs are no substitute for the truth. Try as hard as we might to do and think right, we the human species are a helpless and hopeless bunch—and how silly we are when we expect frail, limited creatures like ourselves to answer our questions and offer us solutions when they are powerless in overcoming the same dilemmas (!).

Calligraphy is the art of writing in fancy, attractive, elegant, or striking ways. In contrast to ordinary, “boring” penmanship, calligraphy often features “flourishes” (curves or extra lines). It is thus no surprise that “calligraphy,” derived from the Greek language, literally means “good writing” (“kalos,” as in “good/beautiful;” “grapho,” or “I write”). Let us see if we are able to use today’s Scripture to learn about spiritual calligraphy….

Not Forsaking the Assembling of Ourselves Together? #13

Sunday, May 5, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

As opposed to “naming and claiming” today’s Scripture (which has a context different from what denominationalism has led us to believe!), here are some pertinent references to us members of the Church the Body of Christ meeting with each other (for Bible study and fellowship).

“And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. And there were many lights in the upper chamber, where they were gathered together” (Acts 20:7,8). “These things write I unto thee, hoping to come unto thee shortly: But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth” (1 Timothy 3:14,15). “Till I come, give attendance to reading, to exhortation, to doctrine” (1 Timothy 4:13).

In the Pauline pastoral epistles—1 Timothy, 2 Timothy, Titus, and Philemon—we find Divine counsel on how to run the local church or assembly. First Timothy chapter 3 and Titus chapter 1 list the qualifications for “bishops,” “deacons,” and “elders.” Note the brethren interacting in Titus chapters 2 and 3. Paul’s epistles of Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, and 1 and 2 Thessalonians were all written to assemblies of saints living and meeting in their respective cities or regions (Rome, Corinth, Galatia, Ephesus, Philippi, Colosse, and Thessalonica). Timothy served as pastor in Ephesus, Titus was pastor on the island of Crete, and Philemon’s home in Colosse was the site of a local church.

Read of the individual local churches in Romans 16:5,10,11,14,15; 1 Corinthians 16:19; Colossians 4:15; 2 Timothy 1:16; 2 Timothy 4:19; and Philemon 2. These Christians were congregating in personal homes in the first century; it was not until the third century when organized religion took over Christianity and started stressing buildings as the “church.” No, we Christians are the church! Therefore, whenever and wherever we meet around Scripture, we are having church!

Saints, please remember this work of the ministry requires monthly financial support to operate (Galatians 6:6; Philippians 4:16-17; 2 Corinthians 9:6-7). Those who prefer electronic giving can donate securely here: https://www.paypal.me/ShawnBrasseaux. Anyone who wishes to donate by regular mail can visit https://333wordsofgrace.org/contact-us-mailing-address-for-donations/ for details. Thanks to all who give to and pray for us! Unfortunately, since our ministry audience is so large and our ministry staff is so small, I can no longer personally respond to everyone. Thanks so much for understanding in this regard. 🙂

Not Forsaking the Assembling of Ourselves Together? #12

Saturday, May 4, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

What is usually passed off as “Christian” thinking is seldom pure and correct: it is not even remotely Christian. Due to denominationalism, going to church has been reduced to nothing more than faithfully attending services in a building some religious institution or organization owns or maintains. This group may or may not be Christian, but it seems to be, so anyone who does not join appears to be non-Christian. Consequently, home Bible studies (where the Holy Scriptures are used alone, apart from denominations) are not commonly considered “church” because of the lack of steeples, “altars,” stained-glass windows, robes, candles, pews, baptisteries, confession booths, and aisles.

Church in the Bible is much more than entering some physical structure and participating in rites, rituals, and ceremonies. At its heart, going to church is fellowshipping with God’s people around sound Bible doctrine (rightly divided Scripture). If we place more emphasis on form (where, when, how—externals) than on doctrine (faith in sound teaching—internals), we have totally missed the point and cheapened grace living so it looks like ancient Judaism’s dead religious bu$ine$$ and busyness.

We who are too nauseous and too disenchanted to attend denominational church services any longer, and prefer to meet in home Bible studies, are castigated for failing to assemble with “the church.” Little do our faultfinders realize we are fellowshipping with God’s people, saints, around the truth—and it is they (our critics) who are wrong because of their unity with false religious systems. The Bible makes it extremely clear we should separate from the religious system (Romans 16:17,18; 2 Corinthians 6:14-18; 1 Timothy 6:3-5; 2 Timothy 3:1-7). Consequently, these verses take precedence over any misapplication of today’s Scripture (“the Bible says not to forsake the assembling of ourselves together!”).

The Holy Spirit through our Apostle Paul recommends we gather for church, but we do so with sound Bible doctrine at the heart of our meetings. It has nothing to do with social clubs, nothing to do with seeking soul salvation in some organization, nothing to do with entertainment, and nothing to do with today’s Scripture….

Not Forsaking the Assembling of Ourselves Together? #11

Friday, May 3, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

How extremely (extremely!) critical it is to our Bible understanding that we do not isolate verses from their context… and this includes today’s Scripture. To lift verses out of their dispensational setting is to go the way Christendom has for centuries upon centuries upon centuries—tens of thousands of denominations, cults, and sects all “picking and choosing” which Scriptures to “name and claim” and which to let alone and wish did not exist. Had they been mindful of contexts, there would have been far more discretion, far more maturity, and far less corruption and far less confusion.

While many take immense pleasure in appealing to today’s Scripture because it agrees with their theological system (and such mandatory church attendance is sure to generate funding for their denomination!), they tend to ignore verses 26-31 (the context) because the context is at variance with what their theological system promotes. The fact of the matter is that the Book of Hebrews applies to no one alive today. It is prophetic and Israeli, whereas we are in mystery and the Church the Body of Christ.

Like with God calling people to get on the Ark in Noah’s day, so the Holy Spirit through the writer of Hebrews (today’s Scripture) calls unbelieving Jews to place their faith in Jesus Christ and thereby join or assemble with the Little Flock (believing Israel) so as to survive the wrath to come (Matthew 24:36-41; Luke 17:24-37; Hebrews 11:7; 1 Peter 3:20,21; 2 Peter 2:5; 2 Peter 3:5-7). Carefully note the wrath meted on unbelieving Israel in Hebrews 10:30,31—the wrath connected to the “day” of Christ’s Second Coming in verse 25, the wrath to fall on Jews who have not entered the “ark” of the Little Flock.

Someone will surely inquire, “If Hebrews 10:25 is for Israel and not for us, what about our church attendance? Should we go to church?” In order to answer this question, we must painstakingly lay out some clarifications….

Not Forsaking the Assembling of Ourselves Together? #10

Thursday, May 2, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

There are five terribly (terribly! terribly!!) abused passages in the Book of Hebrews, and one of them is connected to today’s Scripture. (The others are Hebrews 2:1-3, Hebrews 3:6-19, Hebrews 4:1-11, and Hebrews 6:4-8.)

Read Hebrews 10:26-31, what immediately follows today’s Scripture: “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God.”

Let us first understand how these five Hebrews passages have been wrongly applied. Essentially, they are proof-texts for the groups that teach “loss of salvation.” The belief of these denominations can be summarized as follows: “‘Once saved, always saved,’ is a lie! Even though you have trusted Christ, you must continue in holy living (daily commandment-keeping, confession of sins, and so on) or you will wind up in Hell!”

This law-based, fear-motivation living is derived from a failure to comprehend the purpose of those five warning passages in Hebrews. These verses are not directed toward believers at all; they caution unbelieving Jews who have not joined the Little Flock, and are the unbelieving Jews who (like today’s Scripture declares) are forsaking the assembling of believing Israelites (the Little Flock or Messianic Church). It is not believers who have lapsed into unbelief, but rather unbelievers who are being exhorted to become believers….

Not Forsaking the Assembling of Ourselves Together? #9

Wednesday, May 1, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

Whether John the Baptist’s preaching, or Christ’s preaching, or the 12 Apostles’ preaching, the Gospel of the Kingdom was used to call the Jews to repentance (change in mind). Read about early Acts now, as in Acts 2:38-41: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.”

Focus on the Apostle Peter’s urging, “Save yourselves from this untoward generation” (verse 40). “Untoward” means crooked, perverse, warped. Interestingly, the Greek word is “skolios,” from which we get “scoliosis” (abnormal curvature of the spine). You can also see “crooked” in Philippians 2:15 with respect to the Gentile world. In Acts 2:40, it is Israel who is “untoward” (think of “not toward,” the opposite of “toward”). This “generation” of Israel is evil, unbelieving, Christ-rejecting. Remember, Calvary was only seven weeks prior to Peter’s sermon. The Apostle encourages his Jewish audience to believe his message (Jesus is Christ) and thus deliver (isolate, detach, separate) themselves from their apostate (unbelieving) nation.

The Book of Hebrews was written during latter Acts, with Peter’s words in mind. Situated in its context, and contrary to popular belief and widespread ignorance (!), today’s Scripture in no wise—no way, no manner—describes Gentiles gathering in church buildings on Saturdays, Sundays, Wednesdays, or any other day during the duration of the Dispensation of the Grace of God. To use Hebrews 10:25 as though it were applicable to us is to fail (miserably!) to “rightly divide the word of truth” (2 Timothy 2:15)….

Not Forsaking the Assembling of Ourselves Together? #8

Tuesday, April 30, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

Friend, mark it well how God used the Gospel of the Kingdom to call the Jewish people to repentance (a change in mind)—whether it was during John the Baptist’s preaching, through the Lord Jesus Christ’s preaching, or during the 12 Apostles’ preaching.

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2). “From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand… And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people” (Matthew 4:17,23). “These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand” (Matthew 10:5-7).

However, only some in Israel—a Jewish believing remnant—responded in faith to this preaching of “the kingdom of heaven is at hand [near].” This was the “little flock” of saints, a small portion being extracted from the nation: “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32). The majority held fast to, or persisted in, their unbelief. Observe: “And all the people that heard him [John the Baptist], and the publicans [tax collectors], justified God [declared God right, fair, just], being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him” (Luke 7:29,30).

A Jewish group was assembling around sound Bible doctrine by faith, whereas the rest were forsaking (abandoning, neglecting, failing) to do so (see today’s Scripture). This was true in both the Four Gospel Records and the early Acts period….

Not Forsaking the Assembling of Ourselves Together? #7

Monday, April 29, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

In Luke 1:15-17, John the Baptist and his ministry are described using the following words: “For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

As noted above, John the Baptist’s ministry was designed “to make ready a people prepared for the Lord.” That is, his preaching the Gospel of the Kingdom—Jesus is Messiah/Christ—would summon a believing remnant from apostate/unbelieving (national) Israel. This believing remnant is known as “the Little Flock” (Luke 12:32) or the Messianic Church (Matthew 16:18): “church” here in Greek being “ekklesia,” or “called-out [group]” (the origin of our word “ecclesiastical”).

Watch repentant Jews come to John the Baptist: “In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, And were baptized of him in Jordan, confessing their sins” (Matthew 3:1-6).

By believing the Gospel of the Kingdom and submitting to his water baptism, John the Baptist’s converts are separating themselves from their unbelieving nation Israel, the nation upon whom God’s wrath is coming (see Matthew 3:7-12)….